Schwartz’s model of basic human values conceptualizes self-enhancing and selftranscendenceas opposing value dimensions. Self-enhancing values include striving forpower and achievement; hence, they are individual-centric, whereas self-transcendencevalues include benevolence and universalism, which pertain to a concern for other peopleand society. As deeply rooted and socially shared conceptions of what is good, valuesprovide a basis for the development of attitudes and motivate individuals to behave incertain ways. This article suggests that self-transcendence values run counter to violenceand warfare. Two anthropological case studies, one from Malaysia and the other fromAustralia, are presented to illustrate how self-transcendence values contribute to peace.Special attention is paid to egalitarianism, affiliation, nurturance, cooperation, sharing,and interdependence as self-transcendence values that are congruent with and supportiveof peace. The broader implications of how self-transcendence values enhance peacefulsocial interaction within and among social groups are considered.