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The present study is completely a literature study, where the limelight has been on Rāmāyaṇa. Focusing on the Rāmāyaṇa written by Valmiki and comparing it to the oral tradition (songs) from Andhra Pradesh, sung by Brahmin women presented in Paula Richman’s book Many Ramayanas (1991); The Diversity of a Narrative Tradition in South Asia. Two female characters have been chosen to understand the polarities of ‘good’ versus ‘bad’ in woman characters presented within the story of Rāmāyaṇa; Sitā is compared therefore to Śūrpanakhā. Two primary questions have led the study forward, the first being to understand characteristical similarities and differences between the female characters; Sitā and Śūrpanakhā. and the other being narrational differences found in Valmiki’s Rāmāyaṇa compared to Paula Richman’s description of oral traditions of Brahmin women of Andhra Pradesh.

Qualitative content analysis is the method that runs through the veins of this study, content analysis which is a branch of textual analysis is a method used to study and describe characteristics of written messages, which in this study is Rāmāyaṇa.

In the conclusion the research question was answered and the result was that it could be argued that Sitā and Śūrpanakhā are both different but also similar to each other within the characteristical framework and also that Sitā and Śūrpanakhā are portrayed as each other's alter egos. Where Sitā is portrayed as light, good, pure, auspicious and submissive, Śūrpanakhā is portrayed as her opposite; dark, evil, impure, inauspicious and independent. And within a narrational framework it was clear that there were many differences between Valmiki’s narration  to the oral traditions, where Valmiki narrated Rāmā in limelight the oral traditions had women’s aspects of Rāmāyaṇa in focus.