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  • 1. Bulgakova, Tatiana
    et al.
    Sundström, Olle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies. Umeå University, Arctic Research Centre at Umeå University.
    Repression of shamans and shamanism in Khabarovsk Krai: 1920s to the early 1950s2017In: Ethnic and Religious Minorities in Stalin's Soviet Union: New Dimensions of Research / [ed] Andrej Kotljarchuk & Olle Sundström, Huddinge: Södertörns högskola, 2017, p. 225-262Chapter in book (Refereed)
  • 2.
    Edlund, Lars-Erik
    et al.
    Umeå University, Faculty of Arts, Department of language studies.
    Sundström, OlleUmeå University, Faculty of Arts, Department of historical, philosophical and religious studies.Klein, BarbroSjöberg, Kjell
    Journal of Northern Studies: Published by Umeå university & The Royal Skyttean Society2009Collection (editor) (Refereed)
  • 3.
    Kotljarchuk, Andrej
    et al.
    Södertörns högskola, Samtidshistoriska institutet.
    Sundström, OlleUmeå University, Faculty of Arts, Department of historical, philosophical and religious studies. Umeå universitet.
    Ethnic and Religious Minorities in Stalin’s Soviet Union: New Dimensions of Research2017Collection (editor) (Refereed)
    Abstract [en]

    This anthology presents studies of Stalinism in the ethnic and religious borderlands of the Soviet Union. The authors not only cover hitherto less researched geographical areas, but have also addressed new questions and added new source material. Most of the contributors to this anthology use a micro-historical approach. With this approach, it is not the entire area of the country, with millions of separate individuals that are in focus but rather particular and cohesive ethnic and religious communities.

    Micro-history does not mean ignoring a macro-historical perspective. What happened on the local level had an all-Union context, and communism was a European-wide phenomenon. This means that the history of minorities in the Soviet Union during Stalin’s rule cannot be grasped outside the national and international context; aspects which are also considered in this volume. The chapters of the book are case studies on various minority groups, both ethnic and religious. In this way, the book gives a more complex picture of the causes and effects of the state-run mass violence during Stalinism.

    The publication is the outcome of a multidisciplinary international research network lead by Andrej Kotljarchuk (Södertörn University, Sweden) and Olle Sundström (Umeå University, Sweden) and consisting of specialists from Estonia, France, Germany, Russia, Sweden, Ukraine and the United States. These scholars represent various disciplines: Anthropology, Cultural Studies, History and the History of Religions.

  • 4. Kotljarchuk, Andrej
    et al.
    Sundström, Olle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies. Umeå University, Arctic Research Centre at Umeå University.
    Introduction: the problem of ethnic and religious minorities in Stalin's Soviet Union2017In: Ethnic and Religious Minorties in Stalin's Soviet Union: New Dimensions of Research / [ed] Andrej Kotljarchuk & Olle Sundström, Huddinge: Södertörns högskola, 2017, p. 15-30Chapter in book (Refereed)
  • 5.
    Lindmark, Daniel
    et al.
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Sundström, Olle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    De historiska relationerna mellan Svenska kyrkan och samerna: en vetenskaplig antologi2016Book (Refereed)
  • 6.
    Lindmark, Daniel
    et al.
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Sundström, Olle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Introduktion till vitboksprojektet och dess publikationer2017In: Samerna och Svenska kyrkan: Underlag för kyrkligt försoningsarbete / [ed] Daniel Lindmark & Olle Sundström, Möklinta: Gidlunds förlag, 2017, 1, p. 19-23Chapter in book (Other (popular science, discussion, etc.))
  • 7.
    Lindmark, Daniel
    et al.
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Sundström, OlleUmeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Samerna och Svenska kyrkan: Underlag för kyrkligt försoningsarbete2017Collection (editor) (Other (popular science, discussion, etc.))
  • 8.
    Lindmark, Daniel
    et al.
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Sundström, Olle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Svenska kyrkan och samerna - ett vitboksprojekt: presentation av projektet och antologin2016In: De historiska relationerna mellan Svenska kyrkan och samerna: en vetenskaplig antologi, bd 1 / [ed] Daniel Lindmark & Olle Sundström, Skellefteå: Artos & Norma bokförlag, 2016, p. 21-39Chapter in book (Other academic)
  • 9.
    Lindmark, Daniel
    et al.
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Sundström, Olle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    The Church of Sweden and the Sami - a White Paper Project: Background, Assignment, Organisation and Results2017Other (Other (popular science, discussion, etc.))
  • 10.
    Lindmark, Daniel
    et al.
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Sundström, Olle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    The Church of Sweden and the Sami: a white paper project2018In: The Sami and the Church of Sweden: results from a white paper project / [ed] Daniel Lindmark & Olle Sundström, Möklinta: Gidlunds förlag, 2018, p. 9-20Chapter in book (Other academic)
  • 11.
    Lindmark, Daniel
    et al.
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Sundström, Olle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    The overall results of the white paper project2018In: The Sami and the Church of Sweden: results from a white paper project / [ed] Daniel Lindmark & Olle Sundström, Möklinta: Gidlunds förlag, 2018, 1, p. 205-212Chapter in book (Other academic)
  • 12.
    Lindmark, Daniel
    et al.
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Sundström, Olle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    The reception of the white paper project and its publications2018In: The Sami and the Church of Sweden: results from a white paper project / [ed] Daniel Lindmark & Olle Sundström, Möklinta: Gidlunds förlag, 2018, p. 181-203Chapter in book (Other academic)
  • 13.
    Lindmark, Daniel
    et al.
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Sundström, OlleUmeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    The Sami and the Church of Sweden: results from a white paper project2018Collection (editor) (Other (popular science, discussion, etc.))
  • 14.
    Lindmark, Daniel
    et al.
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Sundström, Olle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Vem bär ansvar för kyrkans agerande mot samerna i historien?: några avslutande reflexioner2016In: De historiska relationerna mellan Svenska kyrkan och samerna: en vetenskaplig antologi, bd 2 / [ed] Daniel Lindmark & Olle Sundström, Skellefteå: Artos & Norma bokförlag, 2016, p. 1121-1135Chapter in book (Other academic)
  • 15.
    Sundström, Olle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Anmeldelse av: Jurij B. Simtjenko, Tradicionnyeverovanija nganasan [Nganasanernas traditionella trosåskådningar] 1–2. Moskva: Rossiskaja Akademija Nauk (1996)2002In: Chaos: skandinavisk tidsskrift for religionshistoriske studier, ISSN 0108-4453, E-ISSN 1901-9106, no 37, p. 149-152Article, book review (Other academic)
  • 16.
    Sundström, Olle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Cato Christensen. 2013. Religion som samisk identitetsmarkør: fire studier av film2014In: DIN: tidsskrift for religion og kultur, ISSN 1501-9934, E-ISSN 2387-6735, no 2, p. 109-119Article, book review (Other academic)
    Abstract [sv]

    Cato Christensen diskuterar i sin doktorsavhandling Religion som samisk identitetsmarkør: fire studier av film förhållandet mellan populärkulturell film, religion och samisk identitet. Detta görs med utgångspunkt främst i två filmer regisserade av den samiske filmskaparen Nils Gaup, OfelaÅ¡/Veiviseren (1987) och Kautokeino-opprøret (2008). För analyserna används ett socialkonstruktivistiskt perspektiv i anslutning till de i avhandlingen bärande begreppen "religion", "(samisk) identitet" och "etnicitet". Christensens huvudargument är att de två filmerna både är en avspegling av och en konstruktiv bidragsgivare till den revitaliseringsprocess av samisk identitet som ägt rum under de senaste årtiondena. Enligt författaren främjar filmerna just religion som samisk identitetsmarkör, eller annorlunda uttryckt: det som i filmerna presenteras som samisk religion blir en viktig resurs i revitaliseringsprocessen av samisk identitet. I första hand avser Christensen en särskilt typ av religion som han kallar "urfolksspiritualitet", en spiritualitet som hämtar inspiration både från den forna samiska religionen och från senmoderna urfolksdiskurser. De sistnämnda diskurserna bygger, menar författaren, på primitivistiska ideologier med rätter i västerländsk idéhistoria och koloniala föreställningar. Med avhandlingen vill han framhäva religionens roll i den samiska revitaliseringsprocessen och peka på de globala trender som detta förhållande ansluter till. Med sitt val av film som studieobjekt vill han också ansluta sig till en pågående trend, i nutida religionsvetenskap, som innebär en utvidgning av religionsvetenskapens typiska empiriska fält till att inkludera även samtida populärkulturella uttryck.

  • 17.
    Sundström, Olle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Håkan Rydving, Tracing Sami Traditions. In Search of the Indigenous Religion among the Western Sami during the 17th and 18th Centuries (Instituttet for sammenlignende kulturforskning, Serie B, Skrifter 135), Oslo: The Institute for Comparative Research in Human Culture, Novus forlag 20102011In: Journal of Northern Studies, ISSN 1654-5915, Vol. 5, no 2, p. 112-116Article, book review (Other academic)
  • 18.
    Sundström, Olle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    "I haven't fully understood - is shamanism religion or not?": Some reflections on the concepts of shamanism and religion in Soviet discourse2018In: Temenos, ISSN 0497-1817, E-ISSN 2342-7256, Vol. 54, no 1, p. 9-27Article in journal (Refereed)
    Abstract [en]

    In this essay the Marxist-Leninist understanding of the concept ‘religion’ is analysed in relation to how it was applied to the so-called shamanism of the indigenous peoples of the Soviet North. The point of departure is the correspondence between the head of the Council for the Affairs of Religious Cults in the Soviet Far East and his superior in Moscow. Further, the legal consequences of the somewhat varying Soviet understandings of ‘religion’ for people adhering to indigenous worldviews and ritual traditions in the Far East is presented.The essay aims to exemplify how definitions of ‘religion’, as well as the categorising of something as ‘religion’ or not, rely on social and political circumstances, and whether one finds ‘religion’, as well as the entities classified as such, to be positive or negative for the individual and society.

  • 19.
    Sundström, Olle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Is the shaman indeed risen in post-Soviet Siberia?2012In: Post-Secular Religious Practices: Based on Papers read at the Symposium on Post-Secular Religious Practices Held at Åbo/Turku, Finland, on 15-17 June 2011 / [ed] Tore Ahlbäck, Åbo/Turku: Donner Institute for Research in Religious and Cultural History , 2012, p. 350-387Chapter in book (Other academic)
  • 20.
    Sundström, Olle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    ”Jag har inte fått tillräckligt klart för mig – är schamanism religion eller inte?”2013In: Thule - Kungl. Skytteanska Samfundets årsbok, ISSN 0280-8692, p. 65-82Article in journal (Other academic)
  • 21.
    Sundström, Olle
    Umeå University, Faculty of Arts, Religious Studies.
    Kampen mot "schamanismen": sovjetisk religionspolitik gentemot inhemska religioner i Sibirien och norra Ryssland2007Book (Other academic)
  • 22.
    Sundström, Olle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Nenets religion2016In: Encyclopedia of the Barents region: Volume II (N-Z) / [ed] Mats-Olov Olsson, Fredrik Backman, Alexey Golubev, Björn Norlin, & Lars Olsson, Oslo: Pax Forlag, 2016, p. 53-55Chapter in book (Refereed)
  • 23.
    Sundström, Olle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Nga eller schaman?: Till frågan om beteckningen för den främsta religiösa specialisten hos nganasanerna2000In: Schamaner: Essäer om religiösa mästare / [ed] Thomas P. Larsson, Nora: Bokförlaget Nya Doxa, 2000, p. 97-121Chapter in book (Other academic)
  • 24.
    Sundström, Olle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Recension av Kerstin Eidlitz Kuoljok, Bilden av universum bland folken i norr, Stockholm, Carlsson förlag 20092011In: OKNYTT. Tidskrift för Johan Nordlander-sällskapet, ISSN 0349-1706, no 1-2, p. 89-94Article, book review (Other academic)
  • 25.
    Sundström, Olle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Reconstructing religious identity among the Sami of Scandinavia: Christian Sami contextual theology in the twenty-first century2016In: Migration and the remaking of ethnic/micro-regional connectedness / [ed] Takako Yamada & Toko Fujimoto, Osaka: National Museum of Ethnology , 2016, p. 211-228Chapter in book (Refereed)
  • 26.
    Sundström, Olle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Review of Cato Christensen, Religion som samisk identitetsmarkør. Fire studier av film, diss.,Tromsø: University of Tromsø 20132013In: Journal of Northern Studies, ISSN 1654-5915, Vol. 7, no 2, p. 117-121Article, book review (Other academic)
  • 27.
    Sundström, Olle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Review of Takashi Irimoto, The Ainu Bear Festival, Sapporo: Hokkaido University Press 2014, ISBN 9784832903685, 291 pp2015In: Journal of Northern Studies, ISSN 1654-5915, Vol. 9, no 1, p. 133-136Article, book review (Other academic)
  • 28.
    Sundström, Olle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Shamanism, politics and ethnos-building in Russia2015In: Religion, Politics and Nation-Building in Post-Communist Countries / [ed] Greg Simons & David Westerlund, Farnham: Ashgate, 2015, p. 75-98Chapter in book (Refereed)
  • 29.
    Sundström, Olle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Struggling for a New Way of Life: A. P. Putintseva, the Red Yurt and the Nanai2011In: Sibirica (keele): Interdisciplinary Journal of Siberian Studies, ISSN 1361-7362, E-ISSN 1476-6787, Vol. 10, no 1, p. 78-93Article, book review (Other academic)
  • 30.
    Sundström, Olle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Svenskkyrkliga förståelser av inhemsk samisk världsåskådning: en historisk översikt2016In: De historiska relationerna mellan Svenska kyrkan och samerna: en vetenskaplig antologi, bd 2 / [ed] Daniel Lindmark & Olle Sundström, Skellefteå: Artos & Norma bokförlag, 2016, p. 531-588Chapter in book (Refereed)
    Abstract [sv]

    I artikeln undersöks på vilket sätt förståelsen av inhemsk samisk religion har förändrats bland företrädare för den svenska kyrkan genom seklerna – en grundläggande fråga för att klarlägga kyrkans relation till samerna genom historien. Som exempel återges hur några enskilda, men framträdande, företrädare för kyrkan har uttryckt sig i denna fråga: hur de har resonerat teologiskt kring samisk religion; hur de har sett på förhållandet mellan kyrkans lära och den samiska världsåskådningen; i vilken utsträckning de har ansett att kristendomen och den samiska religionen är oförenliga med, eller relaterade till, varandra.

    Genomgången visar att den dominerande inställningen inom kyrkan under 1600-talet var att samisk religion var "hedendom", inspirerad av djävulen, och därmed helt oförenlig med kristendomen. Under 1700- och 1800-talen kom denna attityd att förändras något när kyrkliga företrädare menade att det fanns likheter mellan kristen tro och inhemsk samisk, och att samerna även innan mötet med kristendomen hade haft föreställningar som motsvarade kristna. Samisk religion kom under 1800-talet att beskrivas som försvunnen och uppfattades därför inte längre som en konkurrent till kyrkan. I det tidiga 1900-talet tolkades den forna samiska religionen som "primitiv" och underlägsen kristendomen. Under början av 2000-talet kan en långt mer omhuldande och inkluderande attityd till företeelser förknippade med inhemsk samisk religion skönjas i uttalanden från somliga kyrkliga företrädare.

  • 31.
    Sundström, Olle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    The concept "shamanism" in Soviet and post-Soviet politics, research, and education2011In: Sotsial'naja strategija rossijskoj sistemy obrazovanija: Materialy mezjdunarodnoj nautjnoj konferentsija - tret'ich sankt-peterburgskich sotsiologitjeskich tjtenij 14-15 aprelja 2011 g., Sankt Petersburg, Ryssland: Ministerstvo obrazovanija i nauki Rossijskoj Federatsii , 2011, p. 431-432Conference paper (Other academic)
    Abstract [en]

    The talk explores the redefinition of Eurasian “shamanism” as “religion” in Soviet politics and propaganda in the 1930s, as well as in Soviet ethnographic research and education. In the 1920s there had been a serious debate on whether “shamanism” was to be classified as “religion” or not, and several scholars had, from a Marxist-Leninist point of view, claimed that it should be looked upon not as “religion” proper, but as “superstition” belonging to primitive, classless societies. However, with the advent of the Cultural Revolution “shamanism” became by definition “religious”, and the “struggle against shamanism” became official policy. Schoolteachers, ethnographers, NKVD-agents and native young communists all cooperated in trying to liquidate the indigenous world views and ritual practices among the peoples of the North.

    In the amendments to Soviet legislation in 1926 “shamans” lost their civic rights—their right to vote and be elected to local Soviets and other governmental bodies, as well as their right to own property. Even the families of those lishentsy were often bereaved the same rights.

    The struggle against “shamanism” was also to be executed by way of “enlightenment”—educating people in the new Soviet worldview, and at the same time liquidating religious and other indigenous traditions that the ruling party considered detrimental for the development of the natives. Schooling someone is never just teaching certain facts, subjects, and methods, but also disseminating norms and values, a code of conduct and a worldview.

    In the second half of the 1930s the struggle against “shamanism” seems to have taken the form of blunt persecution in the general wave of terror that swept the Union, resulting in the arrests of many putative “shamans”. However, a lack of research and concrete data on this persecution makes it difficult to present a clear picture of what happened during these years.

    In the post-Soviet “reawakening” of ethnic identities among indigenous peoples of Northern Russia, Siberia, and the Far East, the concept “shamanism” has once again ascended as a prominent political category. Even if now, by its practitioners, it is seen as contributing to the development of society, the concept still largely relies on the definitions made by the cultural revolutionaries of the 1930s.

  • 32.
    Sundström, Olle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Vad sorts storhet är en "gud"?: Missionärer, religionsvetare och samiska föreställningar2012In: DIN: tidsskrift for religion og kultur, ISSN 1501-9934, E-ISSN 2387-6735, no 2, p. 9-31Article in journal (Refereed)
    Abstract [en]

    In the article the use of the category ”gods” in relation to certain beings in indigenous Sami worldview and ritual practices is discussed. The category is traced back to the theological considerations of Lutheran missionaries in the 17th and 18th centuries and their notion of ”other gods” in view of the first commandment in the decalogue. It is concluded that part of these considerations still influences the use of the category in the modern, non-theological, study of Sami religion. Even if the category ”gods” can be theoretically and methodologically motivated, despite its Judeo-christian bias, it still impedes full understanding of indigenous Sami conceptions.

  • 33.
    Sundström, Olle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    "Vildrenen är själv detsamma som en gud": "gudar" och "andar" i sovjetiska etnografers beskrivningar av samojediska världsåskådningar2008Doctoral thesis, monograph (Other academic)
    Abstract [en]

    This thesis examines strategies and practices, in Soviet ethnographic research, concerning terminologies for and classifications of what in research texts are conventionally called “supernatural beings” in the world views of the Samoyedic peoples. The question is put whether there are any general rules for the terminology used by scholars for these kinds of beings. The thesis also explores claims that a conventional ethnographic terminology, consisting of technical terms such as gods, goddesses, spirits, owners etc., leads to misinterpretations of the indigenous conceptions under study. By presenting, analysing and discussing Soviet scholars’ strategies and practices in this regard, the thesis is a contribution to the ongoing debate among historians of religions on the use of scientific terminology for beings in different world views. It is also, to a limited extent, a source critical investigation of Soviet research on the religions of the Samoyedic peoples. In chapter 2 the international scholarly debate on terminology for so called supernatural beings is summarized and discussed. The principles for constructing concepts in general are also delineated, using prototype theory and a model for polythetic definition. In chapter 3 a survey over the purposes, main fields of interest, and theoretical and methodological development of Soviet ethnography is presented as an essential background to the investigation of individual ethnographic texts. Chapter 4 and 5 constitute the empirical part of the thesis, with a presentation and analysis of Soviet ethnographic descriptions of beings in the world views of the Samoyedic speaking Nenets, Enets, Sel’kup and Nganasan. Since findings on Nganasan world view in Soviet ethnography was seen as particularly viable for reconstructions of proposed primitive communist thought, matriarchal society, the origin of religion, and mankind’s development of beliefs in “spirits” and “gods”, chapter 5 is solely dedicated to the research on the Nganasan. In chapter 6 the result of the empirical part of the study is confronted with the questions put in chapter 1, as well as the theoretical and methodological conclusions of chapter 2. It is concluded that there is no typical Marxist-Leninist terminology for “supernatural beings”, but that certain developments regarding terminology and classifications in Soviet ethnography on the Samoyeds can be detected. These developments consists of (1) a growing awareness among ethnographers of the distinction between indigenous, emic and etic terminology – an awareness which makes their descriptions become more detailed and closer to the Samoyedic sources. (2) From the 1960s one can trace an ever deepening reliance on Marxist-Leninist theory in Soviet Samoyedology. In accordance with Marxist ideas about primeval society as matriarchal and non-religious, ethnographers focused more and more on (and discovered more) female beings in Samoyedic world views. They also interpreted the “beings” under study as remnants of a primeval materialistic world view and proposed explanations of their development from “natural” to “supernatural beings”. It is also concluded that there are no general rules for scientific terminology. Technical terms are chosen in accordance with the varying aims and theoretical standpoints of different scholars. Whether the terms are appropriate or not, depends on their transparency.

  • 34.
    Sundström, Olle
    Umeå University, Faculty of Arts, Religious Studies.
    Är schamanen i sanning uppstånden i dagens Sibirien?2012In: Religion och politik i Ryssland / [ed] Elena Namli & Ingvar Svanberg, Uppsala: Swedish Science Press, 2012, p. 101-138Chapter in book (Other academic)
  • 35.
    Sundström, Olle
    et al.
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Edlund, Lars-Erik
    Umeå University, Faculty of Arts, Department of language studies.
    A great inspiration to us all: Special issue in honour of professor Håkan Rydving's 65th birthday2018In: Journal of Northern Studies, ISSN 1654-5915, Vol. 12, no 1, p. 7-10Article in journal (Other academic)
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