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  • 1.
    Andersson, Andreas
    et al.
    Umeå University, Faculty of Medicine, Department of Radiation Sciences, Oncology.
    Hawranek, Carolina
    Umeå University, Faculty of Medicine, Department of Radiation Sciences, Oncology.
    Öfverholm, Anna
    Ehrencrona, Hans
    Grill, Kalle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Hajdarevic, Senada
    Umeå University, Faculty of Medicine, Department of Nursing.
    Melin, Beatrice
    Umeå University, Faculty of Medicine, Department of Radiation Sciences, Oncology.
    Tham, Emma
    Numan Hellquist, Barbro
    Umeå University, Faculty of Medicine, Department of Radiation Sciences, Oncology.
    Rosén, Anna
    Umeå University, Faculty of Medicine, Department of Radiation Sciences, Oncology.
    Public support for healthcare-mediated disclosure of hereditary cancer risk information: Results from a population-based survey in Sweden2020In: Hereditary Cancer in Clinical Practice, ISSN 1731-2302, E-ISSN 1897-4287, Vol. 18, article id 18Article in journal (Refereed)
    Abstract [en]

    Background: Targeted surveillance of at-risk individuals in families with increased risk of hereditary cancer is an effective prevention strategy if relatives are identified, informed and enrolled in screening programs. Despite the potential benefits, many eligible at-risk relatives remain uninformed of their cancer risk. This study describes the general public’s opinion on disclosure of hereditary colorectal cancer (CRC) risk information, as well as preferences on the source and the mode of information.

    Methods: A random sample of the general public was assessed through a Swedish citizen web-panel. Respondents were presented with scenarios of being an at-risk relative in a family that had an estimated increased hereditary risk of CRC; either 10% (moderate) or 70% (high) lifetime risk. A colonoscopy was presented as a preventive measure. Results were analysed to identify significant differences between groups using the Pearson’s chi-square (χ2) test.

    Results: Of 1800 invited participants, 977 completed the survey (54%). In the moderate and high-risk scenarios, 89.2 and 90.6% respectively, would like to receive information about a potential hereditary risk of CRC (χ2, p = .755). The desire to be informed was higher among women (91.5%) than men (87.0%, χ2, p = .044). No significant differences were found when comparing different age groups, educational levels, place of residence and having children or not. The preferred source of risk information was a healthcare professional in both moderate and high-risk scenarios (80.1 and 75.5%). However, 18.1 and 20.1% respectively would prefer to be informed by a family member. Assuming that healthcare professionals disclosed the information, the favoured mode of information was letter and phone (38.4 and 33.2%).

    Conclusions: In this study a majority of respondents wanted to be informed about a potential hereditary risk of CRC and preferred healthcare professionals to communicate this information. The two presented levels of CRC lifetime risk did not significantly affect the interest in being informed. Our data offer insights into the needs and preferences of the Swedish population, providing a rationale for developing complementary healthcare-assisted communication pathways to realise the full potential of targeted prevention of hereditary CRC.

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  • 2.
    Båth, Katharina
    et al.
    Umeå University, Faculty of Arts, Department of culture and media studies.
    Mårell-Olsson, Eva
    Umeå University, Faculty of Social Sciences, Department of Education.
    Wedman, Jonathan
    Umeå University, Faculty of Social Sciences, Department of applied educational science.
    Danielsson, Karin
    Umeå University, Faculty of Social Sciences, Department of Informatics.
    Grill, Kalle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Humanities Education in the Age of ChatGPT: risks and opportunities2023In: / [ed] Humlab, Centre for Transdisciplinary AI (TAIGA), Umeå, 2023Conference paper (Other academic)
  • 3.
    Grill, Kalle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Advice on vaping in the face of empirical and ethical uncertainty2022In: American Journal of Bioethics, ISSN 1526-5161, E-ISSN 1536-0075, Vol. 22, no 10, p. 20-22Article in journal (Other academic)
    Abstract [en]

    One central role of the American Federal Drug Administration (FDA) is to provide research-based health information and advice to professionals and public. Regarding vaping, the FDA currently emphasizes its possible harms rather than its relatively low risks compared to smoking, for any individual user. Larisa Svirsky, Dana Howard and Micah L Berman defend this uncompromising strategy by invoking the uncertain long-term public health outcomes of vaping and pointing to the many roles of the FDA. I agree that there are empirical uncertainties and multiple roles. I also mention some ethical uncertainties. However, I propose that the FDA in its role as advisor should, given these uncertainties, communicate individual health risks truthfully and straightforwardly, and that such communication does not conflict with its other roles.

  • 4.
    Grill, Kalle
    Uppsala University, Disciplinary Domain of Humanities and Social Sciences, Faculty of Arts, Department of Philosophy.
    Anti-paternalism and invalidation of reasons2010In: Public Reason, ISSN 2065-7285, E-ISSN 2065-8958, Vol. 2, no 2, p. 3-20Article in journal (Refereed)
    Abstract [en]

    I first provide an analysis of Joel Feinberg’s anti-paternalism in terms of invalidation of reasons. Invalidation is the blocking of reasons from influencing the moral status of actions, in this case the blocking of personal good reasons from supporting liberty-limiting actions. Invalidation is shown to be distinct from moral side constraints and lexical ordering of values and reasons. I then go on to argue that anti-paternalism as invalidation is morally unreasonable on at least four grounds, none of which presuppose that people can be mistaken about their own good: First, the doctrine entails that we should sometimes allow people to unintentionally severely harm or kill themselves though we could easily stop them. Second, it entails that we should sometimes allow perfectly informed and rational people to risk the lives of themselves and others, though they are in perfect agreement with us on what reasons we have to stop them for their own good. Third, the doctrine leaves unexplained why we may benevolently coerce less competent but substantially autonomous people, such as young teens, but not adults. Last, it entails that there are peculiar jumps in justifiability between very similar actions. I conclude that as liberals we should reject anti-paternalism and focus our efforts on explicating important liberal values, thereby showing why liberty reasons sometimes override strong personal good reasons, though never by making them invalid.

  • 5.
    Grill, Kalle
    Division of Philosophy, KTH Royal Institute of Technology.
    Anti-paternalism and public health policy: the case of product safety legislation2009In: The philosophy of public health / [ed] Angus Dawson, Ashgate , 2009, p. 101-110Chapter in book (Other academic)
  • 6.
    Grill, Kalle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Antipaternalism as a filter on reasons2015In: New perspectives on paternalism and health care / [ed] Thomas Schramme, Springer, 2015, p. 47-63Chapter in book (Refereed)
    Abstract [en]

    The charge of paternalism is a common objection to the actions of political and other authorities. Sometimes the charge is only that the authority has undervalued typical liberal values like freedom and autonomy relative to other values, such as physical, mental or financial wellbeing. Making this objection is consistent with accepting that in some cases, wellbeing outweighs freedom and autonomy and should be furthered at their expense. Other times, however, the charge of paternalism is more principled. The objection is not that wellbeing considerations are overstated, but that they are allowed to weigh in on the matter at all. This is the sort of antipaternalism that I will analyze in this article. My discussion and my proposals are meant to be helpful to the antipaternalist, and to anyone who wants to understand her. However, I should state at the outset that the antipaternalist position I describe and develop is not one I endorse.

  • 7.
    Grill, Kalle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Asymmetric population axiology: deliberative neutrality delivered2017In: Philosophical Studies, ISSN 0031-8116, E-ISSN 1573-0883, Vol. 174, no 1, p. 219-236Article in journal (Refereed)
    Abstract [en]

    Two related asymmetries have been discussed in relation to the ethics of creating new lives: First, we seem to have strong moral reason to avoid creating lives that are not worth living, but no moral reason to create lives that are worth living. Second, we seem to have strong moral reason to improve the wellbeing of existing lives, but, again, no moral reason to create lives that are worth living. Both asymmetries have proven very difficult to account for in any coherent moral framework. I propose an impersonal population axiology to underpin the asymmetries, which sidesteps the problematic issue of whether or not people can be harmed or benefited by creation or non-creation. This axiology yields perfect asymmetry from a deliberative perspective, in terms of expected value. The axiology also yields substantial asymmetry for large and realistic populations in terms of their actual value, beyond deliberative relevance.

  • 8.
    Grill, Kalle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    E-cigarettes: The Long-Term Liberal Perspective2021In: Nicotine & Tobacco Research, ISSN 1462-2203, Vol. 23, no 1, p. 9-13Article in journal (Refereed)
    Abstract [en]

    The debate for and against making e-cigarettes available to smokers is to a large extent empirical. We do not know the long-term health effects of vaping and we do not know how smokers will respond to e-cigarettes over time. In addition to these empirical uncertainties, however, there are difficult moral issues to consider. One such issue is that many smokers in some sense choose to smoke. Though smoking is addictive and though many start young, it does not seem impossible to plan for and implement cessation. Yet many choose not to do so and we arguably have some reason to respect this choice. I propose that liberal opposition to strict tobacco control, based on respect for choice, is mitigated when e-cigarettes are available, since they are such a close substitute. Making e-cigarettes available to smokers might therefore not only enable switching in practice, but may make tougher tobacco control more justified. Another moral issue is that making e-cigarettes widely available might induce many people to vape, who would otherwise have neither vaped nor smoked. If this is so, the price of using e-cigarettes to accelerate smoking cessation may be a long-term vaping epidemic. Since vaping is less harmful than smoking, both individuals and society will have less reason to end this epidemic and so it may endure longer than the smoking epidemic would otherwise have done. This raises further questions around the weighing of reduced harm to current smokers against increased harm to future vapers.

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  • 9.
    Grill, Kalle
    Division of Philosophy, KTH Royal Institute of Technology.
    Evaluating consequences2009In: Encyclopedia of medical decision making / [ed] Michael W. Kattan, Sage Publications, 2009, p. 463-467Chapter in book (Other academic)
  • 10.
    Grill, Kalle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Expanding the Nudge: Designing Choice Contexts and Choice Contents2014In: Rationality, Markets and Morals, ISSN 1869-778X, E-ISSN 1869-778X, Vol. 5, p. 139-162Article in journal (Refereed)
    Abstract [en]

    To nudge is to design choice contexts in order to improve choice outcomes. Richard Thaler and Cass Sunstein emphatically endorse nudging but reject more restrictive means. In contrast, I argue that the behavioral psychology that motivates nudging also motivates what may be called jolting—i.e. the design of choice content. I defend nudging and jolting by distinguishing them from the sometimes oppressive means with which they can be im- plemented, by responding to some common arguments against nudging, and by showing how respect for preferences over option sets and their aggregate properties may require the trimming of option sets, as well as helpful choice contexts.

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  • 11. Grill, Kalle
    Frihet i arbetet2003In: Tidskrift för politisk filosofi, ISSN 1402-2710, E-ISSN 2002-3383, Vol. 7, no 1, p. 45-57Article in journal (Other academic)
  • 12.
    Grill, Kalle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Frihet under pandemin: Två liberala perspektiv på generella frihetsbegränsningar2021In: Tidskrift för politisk filosofi, ISSN 1402-2710, E-ISSN 2002-3383, Vol. 25, no 1, p. 30-47Article in journal (Other academic)
    Abstract [sv]

    I denna artikel kontrasteras två olika liberala perspektiv på frihetsbegränsningars moraliska och politiska rättfärdigande. Enligt det första perspektivet har vi skäl att dels främja människors rika möjligheter, dels respektera deras vilja i frågor som rör dem själva. Båda dessa värden kan vägas mot andra värden. Enligt det andra perspektivet är frihetsbegränsningar principiellt otillåtna om och endast om de drabbar vuxna beslutsförmögna personer för dessas egen skull, oavsett andra värden. Båda perspektiven är direkt tillämpbara i enkla situationer där en persons frihet begränsas för hennes egen skull och inga andra värden påverkas. I situationer där andra värden påverkas, vilket är det vanliga, bör det senare perspektivet modifieras så att det riktas mot skäl snarare än mot handlingar. I situationer där många människors frihet minskas både för deras egen och andras skull, som vid restriktioner under en pandemi, är det senare perspektivet mycket svårt att tillämpa och väcker frågor som dess förespråkare inte har besvarat.

  • 13.
    Grill, Kalle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Good Parents, Better Babies: An Argument about Reproductive Technologies, Enhancement and Ethics (Review)2012In: Tidskrift för politisk filosofi, ISSN 1402-2710, E-ISSN 2002-3383, Vol. 16, no 3, p. 40-49Article, book review (Other academic)
  • 14.
    Grill, Kalle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    How Many Parents Should There Be in a Family?2020In: Journal of Applied Philosophy, ISSN 0264-3758, E-ISSN 1468-5930, Vol. 37, no 3, p. 467-484Article in journal (Refereed)
    Abstract [en]

    In this article, I challenge the widespread presumption that a child should have exactly two parents. I consider the pros and cons of various numbers of parents for the people most directly affected – the children themselves and their parents. The number of parents, as well as the ratio of parents to children, may have an impact on what resources are available, what relationships can develop between parents and children, what level of conflict can be expected in the family, as well as the costs involved in parenting and the experience of parenting a child. Indirectly, there is also an effect on who will have the opportunity to be a parent, as well as on wider social issues that I mention but do not discuss. Having considered all these factors, I conclude that there is some reason to believe that three or more parents is usually better than one or two, especially if children are to have siblings, which is typically beneficial. However, these reasons are not strong enough to support a general presumption in favor of any particular number. We should therefore jettison the two‐parent presumption and make different numbers of parents more socially accepted as well as legally possible.

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  • 15.
    Grill, Kalle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Incentives, equity and the able chooser problem2017In: Journal of Medical Ethics, ISSN 0306-6800, E-ISSN 1473-4257, Vol. 43, no 3, p. 157-161Article in journal (Refereed)
    Abstract [en]

    Health incentive schemes aim to produce healthier behaviors in target populations. They may do so both by making incentivized options more salient and by making them less costly. Changes in costs only result in healthier behavior if the individual rationally assesses the cost change and acts accordingly. Not all people do this well. Those that fail to respond rationally to incentives will typically include those who are least able to make prudent choices more generally. This group will typically include the least advantaged more generally, since disadvantage inhibits one's effective ability to choose well and since poor choices tend to cause or aggravate disadvantage. Therefore, within the target population, health benefits to the better off may come at the cost of aggravated inequity. This is one instance of a problem I name the Able Chooser Problem, previously emphasized by Richard Arneson in relation to coercive paternalism. I describe and discuss this problem by distinguishing between policy options and their effects on the choice situation of individuals. Both positive and negative incentives, as well as mandates that are less than perfectly effective, require some sort of rational deliberation and action and so face the Able Chooser Problem. In contrast, effective restriction of what options are physically available, as well as choice context design that makes some options more salient or appealing, do not demand rational agency. These considerations provide an equity-based argument for preferring smart design of our choice and living environment to incentives and mandates.

  • 16.
    Grill, Kalle
    Department of Philosophy, Uppsala University.
    Individual liberty in public health: no trumping value2011In: Public Health: ethical issues / [ed] Sirpa Soini, Köpenhamn: Nordic Council of Ministers , 2011, p. 21-33Chapter in book (Other academic)
  • 17.
    Grill, Kalle
    Department of Philosophy, KTH Royal Institute of Technology.
    Liberalism, Altruism and Group Consent2009In: Public Health Ethics, ISSN 1754-9973, E-ISSN 1754-9981, Vol. 2, no 2, p. 146-157Article in journal (Refereed)
    Abstract [en]

    This article first describes a dilemma for liberalism: On the one hand restricting their own options is an important means for groups of people to shape their lives. On the other hand, group members are typically divided over whether or not to accept option-restricting solutions or policies. Should we restrict the options of all members of a group even though some consent and some do not? This dilemma is particularly relevant to public health policy, which typically target groups of people with no possibility for individuals to opt out. The article then goes on to propose and discuss a series of aggregation rules for individual into group consent. Consideration of a number of scenarios shows that such rules cannot be formulated only in terms of fractions of consenters and non-consenters, but must incorporate their motives and how much they stand to win or lose. This raises further questions, including what is the appropriate impact of altruistic consenters and non-consenters, what should be the impact of costs and benefits and whether these should be understood as gross or net. All these issues are dealt with in a liberal, anti-paternalistic spirit, in order to explore whether group consent can contribute to the justification of option- restricting public health policy.

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  • 18.
    Grill, Kalle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Mänsklighetens undergång ur ett befolkningsaxiologiskt perspektiv2015In: Filosofisk Tidskrift, ISSN 0348-7482, Vol. 35, no 3, p. 20-26Article in journal (Other academic)
  • 19.
    Grill, Kalle
    Department of Philosophy, Uppsala University.
    Neutrality as a constraint on political reasoning2012In: Ethical Perspectives, ISSN 1370-0049, E-ISSN 1783-1431, Vol. 19, no 3, p. 547-557Article in journal (Refereed)
  • 20.
    Grill, Kalle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Normative and Non-normative Concepts: Paternalism and Libertarian Paternalism2013In: Ethics in Public Health and Health Policy: Concepts, Methods, Case Studies / [ed] Daniel Strech, Irene Hirschberg, Georg Marckmann, Springer, 2013, p. 27-46Chapter in book (Refereed)
    Abstract [en]

    This chapter concerns the normativity of the concepts of paternalism and libertarian paternalism. The first concept is central in evaluating public health policy, but its meaning is controversial. The second concept is equally controversial and has received much attention recently. It may or may not shape the future evaluation of public health policy. In order to facilitate honest and fruitful debate, I consider three approaches to these concepts, in terms of their normativity. Concepts, I claim, may be considered nonnormative, normatively charged, or normative in that they involve more complex relationships between values or duties. While the last approach is often best, other approaches may be appropriate depending on the context and purpose of discussion. The chapter’s conceptual investigation is illustrated by application to two public health policies: a tax on the consumption of fat and the encouragement of health-promoting food displays in restaurants and supermarkets.

  • 21.
    Grill, Kalle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Nudge: improving decisions about health, wealth, and happiness (review)2011In: Tidskrift för politisk filosofi, ISSN 1402-2710, E-ISSN 2002-3383, Vol. 15, no 1, p. 58-62Article, book review (Other academic)
  • 22.
    Grill, Kalle
    Royal Institute of Technology, Stockholm, Sweden.
    Paternalism2011In: Encyclopedia of Applied Ethics / [ed] Ruth Chadwick, Academic Press, 2011, 2, p. 359-369Chapter in book (Other academic)
    Abstract [en]

    Paternalism means, roughly, benevolent interference: benevolent because it aims at promoting or protecting a person’s good; interference because it restricts his liberty without his consent. The paternalist believes herself superior in that she can secure some benefit for the person that he himself will not secure. Paternalism is opposed by the liberal tradition, at least when it targets sufficiently voluntary behavior. In legal contexts, policies may be paternalistic for some and not for others, forcing trade-offs. In medical contexts, paternalism can be an open or hidden aspect of the relationship between caregiver and patient.

  • 23.
    Grill, Kalle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Paternalism by and towards groups2018In: The Routledge handbook of the philosophy of paternalism / [ed] Kalle Grill and Jason Hanna, Routledge, 2018, p. 46-58Chapter in book (Refereed)
    Abstract [en]

    In many or most instances of paternalism, more than one person acts paternalistically, or more than one person is treated paternalistically. This chapter discusses some complications that arise in such group cases, which are largely ignored in the conceptual debate. First, a group of people who together perform an action may do so for different reasons, which makes it more challenging to determine whether the action is paternalistic. This gives us some reason not to pin the property of being paternalistic on actions, since we may alternatively pin it on reasons for actions and allow that these differ between members in the group. Second, the prevention of harmful consensual interactions is sometimes paternalism towards both or all involved, but only if all benefit from interference with themselves rather than with other members in the group, or if all want the harm or risk (more or less) for its own sake. Third, interrelations between three components of paternalism - interference, benvolence and consent - gives us reason to allow that an action can be paternalistic towards some but not others of  those affected. This makes it even more difficult, and less relevant, to determine whether or not actions are paternalistic.

  • 24.
    Grill, Kalle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Paternalism towards children2019In: The Routledge handbook of the philosophy of childhood and children / [ed] Anca Gheaus, Gideon Calder, Jurgen De Wispelaere, Routledge, 2019, p. 123-133Chapter in book (Refereed)
    Abstract [en]

    Debates on the nature and justifiability of paternalism typically focus only on adults, sometimes presuming without argument that paternalism towards children is a non-issue or obviously justified. Debates on the moral and political status of children, in turn, rarely connect with the rich literature on paternalism. This chapter attempts to bridge this gap by exploring how issues that arise in the general debate on paternalism are relevant also for the benevolent interference with children. I survey and discuss various views and argue for my own: that paternalism towards children is in most respects like paternalism towards adults and stands in the same need of justification, though such justification is more often forthcoming both because children are typically less prudent than adults and so benefit more from interference, and because, in some respects, interference is less harmful to them.

  • 25.
    Grill, Kalle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Procreation vs. consumption: harms and benefits2023In: Environmental Ethics, ISSN 0163-4275, E-ISSN 2153-7895, Vol. 45, no 3, p. 265-286Article in journal (Refereed)
    Abstract [en]

    Recently, it has been argued by several scholars that we have moral reasons to limit our procreation due to the harmful environmental consequences it entails. These calls for procreative restraint are typically made in relation to other lifestyle choices, such as minimizing driving and air travel. In such comparisons, it is assumed that the environmental impact of procreation encompasses the lifetime consumption of the child created, and potentially that of further descendants. After an overview of these arguments, I go on to provide an examination of the main benefits of procreation, in relation to those of consumption, i.e., other lifestyle choices. My normative assumption is that benefits hold moral relevance, alongside harms. Procreation may benefit procreators and may provide more collective benefits. Some benefits tend to preempt the environmental impact associated with procreation. I conclude that the benefits of procreation are substantial and typically greater than those of consumption.

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  • 26.
    Grill, Kalle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Regulating online defaults2022In: The philosophy of online manipulation / [ed] Fleur Jongepier; Michael Klenk, Routledge, 2022, p. 373-391Chapter in book (Refereed)
    Abstract [en]

    To an ever-greater extent, we spend our lives in an online environment designed by corporations. These corporations have an interest in shaping not only our purchasing behavior, but also our focus of attention and engagement and to some extent our worldview and identity. As a means to this end, they collect and trade in personal information. One important method of behavioral influence employed to advance these purposes is default-setting - the design of a product or a situation such that one option out of several seems natural to accept, because it is the path of least resistance. Default-setting is a non-rational influence, often imperceptible, yet effective. To protect users from defaults that are manipulative and harmful, individually and collectively, societies should require minimal quality standards. Just as some products are overall too harmful or too poor to be legally marketed, other products have default settings that are too harmful or too poor to be acceptable. In particular, defaults should minimize inadvertent consumption, should minimize the collection of personal data, and when providing information should be truthful. In addition, opt-out costs should be minimal in order to empower users who prefer alternative options.

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  • 27.
    Grill, Kalle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Respect for What?: Choices, Actual Preferences and True Preferences2015In: Social Theory and Practice, ISSN 0037-802X, E-ISSN 2154-123X, Vol. 41, no 4, p. 692-715Article in journal (Refereed)
    Abstract [en]

    As liberals, we would like each person to direct her own life in accordance with her will. However, because of the complexities of the human mind, it is very often not clear what a person wills. She may choose one thing though she prefers another, while having false beliefs the correction of which would cause her to prefer some third thing. I propose, against this background, that to respect a person’s will or self-direction is to respect both her choices and her preferences, with some priority given to those preferences that are informed and coherent. This is a pluralist answer to the neglected question, “respect for what?”

  • 28.
    Grill, Kalle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Respecting Children's Choices2020In: Moral Philosophy and Politics, ISSN 2194-5616, E-ISSN 2194-5624, Vol. 7, no 2, p. 199-218Article in journal (Refereed)
    Abstract [en]

    The traditional liberal view on conflicts between care for wellbeing and respect for choice and desire is that we should look to degrees of competence and voluntariness to determine which moral imperative should take priority. This view has likely influenced the common view that children’s choices should be considered only to the extent that this promotes their future autonomy and helps us determine their best interests. I reject both the general traditional liberal view and its application to children. Competence and voluntariness, as well as maturity, are at best proxies for what really matters, which is wellbeing, choice and desire. We typically have reason to respect children’s choices, irrespective of any further positive consequences. If we should more often make children do what they do not want to do, this is mainly because, though we should care about respecting their choices, we should care even more about their wellbeing and future autonomy.

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  • 29.
    Grill, Kalle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Shaping the context and content of food choices2013In: The ethics of consumption: the citizen, the market and the law : EurSafe 2013, Uppsala, Sweden, 11-14 September 2013 / [ed] Helena Röcklinsberg, Per Sandin, Wageningen: Wageningen Academic Publishers, 2013, p. 166-171Chapter in book (Refereed)
  • 30.
    Grill, Kalle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Shove and Nudge: A Commentary on Iserson2020In: The Journal of Clinical Ethics, ISSN 1046-7890, Vol. 31, no 1Article in journal (Other academic)
    Abstract [en]

    In this comment on Kenneth Iserson’s article, ”Do You Believe in Magic? Shove, Don’t Nudge: Advising Patients at the Bedside,” I discuss the definition of and the moral evaluation of nudging. I propose that using persuasive descriptions and intentionally building trust in patients by one’s demeanor is a form of nudging. I argue that nudging is not necessarily morally problematic, but that it can be controlling and can limit liberty, despite proponents’ claims to the contrary. I agree with Iserson that clinicians should give their patients explicit advice, but add that they should ideally also be aware of the more subtle psychological effects of advice giving.

  • 31.
    Grill, Kalle
    Department of Philosophy, KTH Royal Institute of Technology.
    The Legalization of Drugs2007In: Theoria, ISSN 0040-5825, Vol. 73, no 3, p. 248-255Article, book review (Refereed)
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  • 32.
    Grill, Kalle
    Department of Philosophy, KTH Royal Institute of Technology.
    The Normative Core of Paternalism2007In: Res Publica, ISSN 1356-4765, E-ISSN 1572-8692, Vol. 13, p. 441-458Article in journal (Refereed)
    Abstract [en]

    The philosophical debate on paternalism is conducted as if the property of being paternalistic should be attributed to actions. Actions are typically deemed to be paternalistic if they amount to some kind of interference with a person and if the rationale for the action is the good of the person interfered with. This focus on actions obscures the normative issues involved. In particular, it makes it hard to provide an analysis of the traditional liberal resistance to paternalism. Given the fact that actions most often have mixed rationales, it is not clear how we should categorize and evaluate interfering actions for which only part of the rationale is the good of the person. The preferable solution is to attribute the property of being paternalistic not to actions, but to compounds of reasons and actions. The framework of action-reasons provides the tools for distinguishing where exactly paternalism lies in the complex web of reasons and actions.

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  • 33.
    Grill, Kalle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    The sum of averages: an egyptology-proof average view2023In: Utilitas, ISSN 0953-8208, E-ISSN 1741-6183, Vol. 35, no 2, p. 103-118Article in journal (Refereed)
    Abstract [en]

    Contemporary population ethics is dominated by views that aggregate by summing, whether of well-being or of some construct based on well-being. In contrast, average well-being is generally considered axiologically irrelevant. To many of us, however, the number of future people does not seem important, as long as it is sufficient to enable rich and varied life experiences, and as long as the population continues throughout time. It therefore seems relatively plausible to aggregate future well-being by averaging. In particular, it seems plausible to value high average well-being at any particular time, and to do so for all future times. I present a time-sensitive version of the Average View that underpins such axiological intuitions. I also address a series of issues and objections that confront such a view.

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  • 34.
    Grill, Kalle
    et al.
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Dawson, Angus
    Ethical frameworks in public health decision-making: defending a value-based and pluralist approach2017In: Health Care Analysis, ISSN 1065-3058, E-ISSN 1573-3394, Vol. 25, no 4, p. 291-307Article in journal (Refereed)
    Abstract [en]

    A number of ethical frameworks have been proposed to support decision-making in public health and the evaluation of public health policy and practice. This is encouraging, since ethical considerations are of paramount importance in health policy. However, these frameworks have various deficiencies, in part because they incorporate substantial ethical positions. In this article, we discuss and criticise a framework developed by James Childress and Ruth Bernheim, which we consider to be the state of the art in the field. Their framework distinguishes aims, such as the promotion of public health, from constraints on the pursuit of those aims, such as the requirement to avoid limitations to liberty, or the requirement to be impartial. We show how this structure creates both theoretical and practical problems. We then go on to present and defend a more practical framework, one that is neutral in avoiding precommitment to particular values and how they ought to be weighted. We believe ethics is at the very heart of such weightings and our framework is developed to reflect this belief. It is therefore both pluralist and value-based. We compare our new framework to Childress and Bernheim's and outline its advantages. It is justified by its impetus to consider a wide range of alternatives and its tendency to direct decisions towards the best alternatives, as well as by the information provided by the ranking of alternatives and transparent explication of the judgements that motivate this ranking. The new framework presented should be useful to decision-makers in public health, as well as being a means to stimulate further reflection on the role of ethics in public health.

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  • 35.
    Grill, Kalle
    et al.
    Department of Philosophy, Uppsala University.
    Dawson, Angus
    Birmingham University.
    Health promotion: conceptual and ethical issues2012In: Public Health Ethics, ISSN 1754-9973, E-ISSN 1754-9981, Vol. 5, no 2, p. 101-103Article in journal (Other academic)
  • 36.
    Grill, Kalle
    et al.
    Division of Philosophy, KTH Royal Institute of Technology.
    Eriksson, Anders
    Who owns my avatar: rights in virtual property2005In: Changing views: worlds in play, 2005Conference paper (Refereed)
    Abstract [en]

    This paper presents a framework for discussing issues of ownership in connection to virtual worlds. We explore how divergent interests in virtual property can be mediated by applying a constructivist perspective to the concept ownership. The simple solutions offered today entail that a contract between the game producer and the gamer gives the game developer exclusive rights to all virtual property. This appears to be unsatisfactory. A number of legitimate interests on part of both producers and gamers may be readily distinguished. More complex distributions of rights would allow many of these interests to be consistently respected.

  • 37.
    Grill, Kalle
    et al.
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Hanna, JasonNorthern Illinois University.
    The Routledge handbook of the philosophy of paternalism2018Collection (editor) (Refereed)
    Abstract [en]

    While paternalism has been a long-standing philosophical issue, it has recently received renewed attention among scholars and the general public. The Routledge Handbook of the Philosophy of Paternalism is an outstanding reference source to the key topics, problems and debates in this exciting subject and is the first collection of its kind. Comprising twenty-seven chapters by a team of international contributors the handbook is divided into five parts:

    • What is Paternalism?

    • Paternalism and Ethical Theory

    • Paternalism and Political Philosophy

    • Paternalism without Coercion

    • Paternalism in Practice

    Within these sections central debates, issues and questions are examined, including: how should paternalism be defined or characterized? How is paternalism related to such moral notions as rights, well-being, and autonomy? When is paternalism morally objectionable? What are the legitimate limits of government benevolence? To what extent should medical practice be paternalistic?

    The Routledge Handbook of the Philosophy of Paternalism is essential reading for students and researchers in applied ethics and political philosophy. The handbook will also be very useful for those in related fields, such as law, medicine, sociology and political science.

  • 38.
    Grill, Kalle
    et al.
    Division of Philosophy, KTH Royal Institute of Technology.
    Hansson, Sven Ove
    Division of Philosophy, KTH Royal Institute of Technology.
    Epistemic paternalism in public health2005In: Journal of Medical Ethics, ISSN 0306-6800, E-ISSN 1473-4257, Vol. 31, p. 648-653Article in journal (Refereed)
    Abstract [en]

    Receiving information about threats to one’s health can contribute to anxiety and depression. In contemporary medical ethics there is considerable consensus that patient autonomy, or the patient’s right to know, in most cases outweighs these negative effects of information. Worry about the detrimental effects of information has, however, been voiced in relation to public health more generally. In particular, information about uncertain threats to public health, from e.g. chemicals, are said to entail social costs that have not been given due consideration. This criticism implies a consequentialist argument for withholding such information from the public in their own best interest. In evaluating the argument for this kind of epistemic paternalism, the consequences of making information available must be compared to the consequences of withholding it. Consequences that should be considered include epistemic effects, psychological effects, effects on private decisions, and effects on political decisions. After giving due consideration to the possible uses of uncertain information and rebutting the claims that uncertainties imply small risks and that they are especially prone to entail misunderstandings and anxiety, it is concluded that there is a strong case against withholding of information about uncertain threats to public health.

  • 39.
    Grill, Kalle
    et al.
    Department of Philosophy, Uppsala University.
    Nihlén Fahlquist, Jessica
    Delft University of Technology.
    Responsibility, paternalism and alcohol interlocks2012In: Public Health Ethics, ISSN 1754-9973, E-ISSN 1754-9981, Vol. 5, no 2, p. 116-127Article in journal (Refereed)
    Abstract [en]

    Drink driving causes great suffering and material destruction. The alcohol interlock promises to eradicate this problem by technological design. Traditional counter-measures to drink driving such as policing and punishment and information campaigns have proven insufficient. Extensive policing is expensive and intrusive. Severe punishment is disproportionate to the risks created in most single cases. If the interlock becomes inexpensive and convenient enough, and if there are no convincing moral objections to the device, it may prove the only feasible as well as the only justifiable solution to the problem of drink driving. A policy of universal alcohol interlocks, in all cars, has been proposed by several political parties in Sweden and is supported by the National Road Administration and the 2006 Alcohol Interlock Commission. This article assesses two possible moral objections to a policy of universal interlocks: (i) that it displaces the responsibility of individual drivers and (ii) that it constitutes a paternalistic interference with drivers. The first objection is found unconvincing, while the second has only limited bite and may be neutralized if paternalism is accepted for the sake of greater net liberty. Given the expected technological development, the proposed policy seems a commendable health promotion measure for the near future.

  • 40.
    Grill, Kalle
    et al.
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Rosén, Anna
    Umeå University, Faculty of Medicine, Department of Radiation Sciences, Oncology.
    Healthcare professionals' responsibility for informing relatives at risk of hereditary disease2021In: Journal of Medical Ethics, ISSN 0306-6800, E-ISSN 1473-4257, Vol. 47, no 12, article id e12Article in journal (Refereed)
    Abstract [en]

    Advances in genetic diagnostics lead to more patients being diagnosed with hereditary conditions. These findings are often relevant to patients' relatives. For example, the success of targeted cancer prevention is dependent on effective disclosure to relatives at risk. Without clear information, individuals cannot take advantage of predictive testing and preventive measures. Against this background, we argue that healthcare professionals have a duty to make actionable genetic information available to their patients' at-risk relatives. We do not try to settle the difficult question of how this duty should be balanced against other duties, such as the duty of confidentiality and a possible duty not to know one's genetic predisposition. Instead, we argue for the importance of recognising a general responsibility towards at-risk relatives, to be discharged as well as possible within the limits set by conflicting duties and practical considerations. According to a traditional and still dominant perspective, it is the patient's duty to inform his or her relatives, while healthcare professionals are only obliged to support their patients in discharging this duty. We argue that this perspective is a mistake and an anomaly. Healthcare professionals do not have a duty to ensure that their patients promote the health of third parties. It is often effective and desirable to engage patients in disseminating information to their relatives. However, healthcare professionals should not thereby deflect their own moral responsibility.

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  • 41.
    Grill, Kalle
    et al.
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Scoccia, Danny
    Introduction2015In: Social Theory and Practice, ISSN 0037-802X, E-ISSN 2154-123X, Vol. 41, no 4, p. 577-578Article in journal (Other academic)
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  • 42.
    Grill, Kalle
    et al.
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Voigt, Kristin
    University of Oxford.
    The case for banning cigarettes2016In: Journal of Medical Ethics, ISSN 0306-6800, E-ISSN 1473-4257, Vol. 42, no 5, p. 293-301Article in journal (Refereed)
    Abstract [en]

    Lifelong smokers lose on average a decade of life vis-à-vis non-smokers. Globally, tobacco causes about 5–6 million deaths annually. One billion tobacco-related deaths are predicted for the 21st century, with about half occurring before the age of 70. In this paper, we consider a complete ban on the sale of cigarettes and find that such a ban, if effective, would be justified. As with many policy decisions, the argument for such a ban requires a weighing of the pros and cons and how they impact on different individuals, both current and future. The weightiest factor supporting a ban, we argue, is the often substantial well-being losses many individuals suffer because of smoking. These harms, moreover, disproportionally affect the disadvantaged. The potential gains in well-being and equality, we argue, outweigh the limits a ban places on individuals’ freedom, its failure to respect some individuals’ autonomous choice and the likelihood that it may, in individual cases, reduce well-being.

  • 43. Hanna, Jason
    et al.
    Grill, Kalle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Introduction2018In: The Routledge handbook of the philosophy of paternalism / [ed] Kalle Grill and Jason Hanna, Abingdon, Oxon: Routledge, 2018, p. 1-8Chapter in book (Other academic)
    Abstract [en]

    While paternalism has been a long-standing philosophical issue, it has recently received renewed attention among scholars and the general public. The Routledge Handbook of the Philosophy of Paternalism is an outstanding reference source to the key topics, problems and debates in this exciting subject and is the first collection of its kind. Comprising twenty-seven chapters by a team of international contributors the handbook is divided into five parts:

    • What is Paternalism?

    • Paternalism and Ethical Theory

    • Paternalism and Political Philosophy

    • Paternalism without Coercion

    • Paternalism in Practice

    Within these sections central debates, issues and questions are examined, including: how should paternalism be defined or characterized? How is paternalism related to such moral notions as rights, well-being, and autonomy? When is paternalism morally objectionable? What are the legitimate limits of government benevolence? To what extent should medical practice be paternalistic?

    The Routledge Handbook of the Philosophy of Paternalism is essential reading for students and researchers in applied ethics and political philosophy. The handbook will also be very useful for those in related fields, such as law, medicine, sociology and political science.

  • 44.
    King, Jovanka R.
    et al.
    Department of Allergy & Clinical Immunology, Women’s and Children’s Hospital Network, North Adelaide, SA 5006, Australia; jovanka.king@adelaide.edu.au; Immunology Directorate, SA Pathology, Adelaide, SA 5000, Australia; Robinson Research Institute and Discipline of Paediatrics, School of Medicine, University of Adelaide, North Adelaide, Australia.
    Grill, Kalle
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Hammarström, Lennart
    Department of Biosciences and Nutrition, Neo, Karolinska Institutet, Huddinge, Sweden.
    Genomic-based newborn screening for inborn errors of immunity: practical and ethical considerations2023In: International Journal of Neonatal Screening, E-ISSN 2409-515X, Vol. 9, no 2, article id 22Article in journal (Refereed)
    Abstract [en]

    Inborn errors of immunity (IEI) are a group of over 450 genetically distinct conditions associated with significant morbidity and mortality, for which early diagnosis and treatment improve outcomes. Newborn screening for severe combined immunodeficiency (SCID) is currently underway in several countries, utilising a DNA-based technique to quantify T cell receptor excision circles (TREC) and kappa-deleting recombination excision circles (KREC). This strategy will only identify those infants with an IEI associated with T and/or B cell lymphopenia. Other severe forms of IEI will not be detected. Up-front, first-tier genomic-based newborn screening has been proposed as a potential approach by which to concurrently screen infants for hundreds of monogenic diseases at birth. Given the clinical, phenotypic and genetic heterogeneity of IEI, a next-generation sequencing-based newborn screening approach would be suitable. There are, however, several ethical, legal and social issues which must be evaluated in detail prior to adopting a genomic-based newborn screening approach, and these are discussed herein in the context of IEI.

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  • 45. Nihlén-Fahlquist, Jessica
    et al.
    Grill, Kalle
    Filosofiska institutionen, Uppsala universitet.
    Risker, ansvar och rattfylleri2012In: Socialmedicinsk Tidskrift, ISSN 0037-833X, Vol. 89, no 6, p. 462-470Article in journal (Refereed)
    Abstract [sv]

    Nollvisionen innebar i huvudsak två nya synsätt. För det första övergav man delvis den utilitaristiska tanken att risker bör vägas mot nytta till förmån för en deontologisk idé om att alla har rätt till liv och hälsa. För det andra tilldelades systemutformarna det yttersta ansvaret för trafiksäkerheten. Vi analyserar ansvarsbegreppet i ljuset av denna nya syn. Mot bakgrund av detta diskuterar vi därefter alkolåset, vilket är en av flera åtgärder som syftar till att bygga bort riskerna istället för att låta enskilda trafikanter bära det huvudsakliga ansvaret för de risker de utsätter andra för. Vi tar upp ett antal möjliga invändningar mot ett införande av obligatoriskt alkolås i alla bilar och konstaterar att ingen av dessa är särskilt övertygande.

1 - 45 of 45
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