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  • 1.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Religious Studies.
    A Century of Swedish Theology2007In: Lutheran Quarterly, ISSN 0024-7499, Vol. 21, p. 125-162Article in journal (Refereed)
    Abstract [en]

    “A Century of Swedish Theology” is much more than Söderblom, Billing, Aulén, Nygren, and Wingren, although any overview must situate such luminaries carefully in Sweden’s constellation. Arne Rasmusson covers the whole century, from original context through the stars to more recent leaders like Anders Jeffner and the complex current scene. Rasmusson teaches theology and ethics in the Department of Religious Studies, Umeå University, SE—90187 Umeå, Sweden; arne.rasmusson@religion.umu.se.

  • 2.
    Rasmusson, Arne
    University of Gothenburg.
    Abundance and Justice without Law: Paul’s letter to the Romans according to Theodore Jennings2014Other (Other academic)
  • 3.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies. University of Gothenburg.
    Att leva med Bibeln som berättelse: En narrativ och ecklesiologisk hermeneutik2014In: Dansk Tidsskrift for Teologi og Kirke, ISSN 1903-6523, E-ISSN 2446-0850, Vol. 41, no 3, p. 231-250Article in journal (Refereed)
  • 4.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Religious Studies.
    Bibeln och den kristna församlingen: Några reflektioner kring Krister Stendahls bok Meningar1988In: Tro och Liv, Vol. 47, no 6, p. 20-27Article in journal (Other academic)
  • 5.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Christendom2011In: The Cambridge Dictionary of Christian Theology / [ed] David Fergusson, Karen Kilby, Iain Torrance, and Ian A. McFarland, Cambridge: Cambridge University Press , 2011Chapter in book (Other academic)
  • 6.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Religious Studies.
    Church and Nation-State: Karl Barth and German Public Theology in the Early 20th Century2005In: Ned Geref Teologiese Tydskrif, ISSN 0028-2006, Vol. 46, no 3-4, p. 511-524Article in journal (Refereed)
    Abstract [en]

    This article deals with “1914” as both a paradigmatic and a normative moment for twentieth century theology. It was the failure of Protestantism, and Protestant public theology, but also of socialism, in the face of nationalism and war, that prompted Karl Barth to develop an alternative theology that came to be the most important alternative to the type of liberal Protestant public theology that dominated at that time and in various forms still dominates. The article describes how people like Ernst Troeltsch, Wilhelm Herrmann, Martin Rade, and Friedrich Naumann inscribed Christian theology into a nationalistic and agonistic socio-political imagination. Responsibility was seen as being responsible to reality so described. The role of this theology in 1914 forced Barth to a radical rethinking. The issue was the nature of reality, what it means to live in a world constituted by Jesus Christ.

  • 7.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Religious Studies.
    Church and State in Sweden: A New Relationship2000In: Christian Century, ISSN 0009-5281, Vol. 117, no 14, p. 494-495Article in journal (Other (popular science, discussion, etc.))
  • 8.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies. Stellenbosch University, South Africa.
    Church and war in the theology of Karl Barth2013In: Nederduitse Gereformeerde Teologiese Tydskrif, ISSN 0028-2006, E-ISSN 2226-2385, Vol. 54, no S 5, p. 254-263Article in journal (Refereed)
    Abstract [en]

    The issues around church and war followed Karl barth during his whole career. His most extensive and systematic discussions of war are found in the Church Dogmatics. Here he questions the naturalness of war and develops a theologically motivated understanding of the practical primacy of pacifism for the disciples of Christ. However, his discussion of possible exceptions qualifies the main line of his argument to such an extent that the latter loses most of its content. His practical imagination was shaped by established semi-national churches and by his native Switzerland. This disjunction between his central theological account and his practical reasoning helps explain why his thoughts on war have been used by proponents of radically different positions. What is lacking is a display of the sort of church life and practice this kind of thinking presupposes. This is true whether one emphasises the main pacifist argument or develops barth’s thought in the direction of the just war tradition.

  • 9.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Church and war in the theology of Karl Barth2011In: Living theology: essays presented to Dirk J. Smit on his sixtieth birthday / [ed] Len Hansen, Nico Koopman, and Robert Vosloo, Wellington: Bible Media , 2011, p. 58-70Chapter in book (Refereed)
  • 10.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Religious Studies.
    Den lutherska tvårikesläran bör diskuteras med viss självkritik2005In: Budbäraren, ISSN 0282-0668, no 19, p. 12-Article in journal (Other (popular science, discussion, etc.))
  • 11.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Religious Studies.
    Deprive them of their pathos: Karl Barth and the Nazi Revolution Revisited2007In: Modern Theology, ISSN 0266-7177, Vol. 23, p. 369-391Article in journal (Refereed)
    Abstract [en]

    The role of Karl Barth's theology during the church struggle after the Nazi revolution in 1933 has been endlessly debated. I argue, first, that there is more continuity between “1925”, “1933”, and “1938” than most commentators have granted and that Barth never promoted an apolitical option. Second, I maintain that his theological imagination was restrained by the practices and structures of German (and European) Protestantism and his own acceptance at this time of a Christendom order. The church that his theology presupposed did not really exist.

  • 12.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Religious Studies.
    Ecclesiology and Ethics2000In: Ecumenical Review, Vol. 52, no 3, p. 180-194Article in journal (Other academic)
  • 13.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Religious Studies.
    En gång fanns inte det sekulära: social teologi från Ernst Troeltsch till John Milbank1998In: På spaning efter framtidens kyrka / [ed] Sune Fahlgren, Örebro: Libris , 1998, p. 105-130Chapter in book (Other academic)
  • 14.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Religious Studies.
    Frihet eller det mänskliga livets instrumentalisering: Om diskussionen i europeisk teologisk bioetik, särskilt embryonal stamcellsforskning2007In: Tro och liv, Vol. 66, no 6, p. 5-11Article in journal (Other academic)
  • 15.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Religious Studies.
    Frälsning och kyrka: varför Paulus inte var lutheran (och inte Luther heller)2007In: Så som det har berättats för oss: om bibel, gudstjänst och tro / [ed] Gunnar Samuelsson & Tobias Hägerland, Örebro: Libris , 2007, p. 171-200Chapter in book (Other academic)
  • 16.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Religious Studies.
    Historicizing the Historicist: Ernst Troeltsch and Recent Mennonite Theology1999In: The Wisdom of the Cross: essays in Honor of John Howard Yoder / [ed] Stanley Hauerwas, Grand Rapids: Eerdmans , 1999, p. 213-248Chapter in book (Other academic)
  • 17.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Religious Studies.
    Historiography and Theology: Theology in the Weimar Republic and the Beginning of the Third Reich2007In: Kirchliche Zeitgeschichte, ISSN 0932-9951, Vol. 20, no 1, p. 155-180Article in journal (Other academic)
    Abstract [en]

    The interpretation of the different roles played by Christian theology during the Weimar Republic and the Third Reich is deeply intertwined with current understandings of the nature and role of church and theology. This article is a critical discussion of the attempt of the “Munich school” centered around Trutz Rendtorff to liberate Protestant liberalism from the history writing of Karl Barth and the Barthian tradition. It discusses concrete issues of historiography dealing with Barth and liberal Protestants such as Ernst Troeltsch, Emanuel Hirsch, and Martin Rade, at the same time as it discusses how historiography is interrelated with theology, sociology, and politics.

  • 18.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Religious Studies.
    Integration eller konfrontation: Reflektioner kring teologins uppgift1982In: Tro och Liv, Vol. 41, no 5, p. 26-30Article in journal (Other academic)
  • 19.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Religious Studies.
    Justice and Solidarity in a 'Communitarian' Perspective1997In: Societas Ethica, Jahresbericht, p. 68-85Article in journal (Other academic)
  • 20.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Religious Studies.
    Kontextualism och universalism i kristen etik: Varför det är ett falskt alternativ2000In: Tro och Liv, Vol. 59, no 3, p. 4-15Article in journal (Other academic)
  • 21.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Korsmerket flagg - flaggmerket kors2009In: Strek, ISSN 1890-94977, no 1, p. 44-49Article in journal (Other (popular science, discussion, etc.))
  • 22.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Religious Studies.
    Kristen social teologi och modernitetens villkor: Från Ernst Troeltsch till John Milbank1997In: Tidsskrift for teologi og kirke, Vol. 68, no 4, p. 243-271Article in journal (Other academic)
  • 23.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Religious Studies.
    Kyrka och samhälle2007In: Systematisk teologi: en introduktion / [ed] Mattias Martinson, Ola Sigurdson och Jayne Svenungsson, Stockholm: Verbum Forlag, 2007, p. 213-237Chapter in book (Other academic)
  • 24.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Religious Studies.
    Människan i allmänhet finns inte1997In: Svensk Teologisk Kvartalskrift, Vol. 73, no 2, p. 58-69Article in journal (Other academic)
  • 25.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Religious Studies.
    Nationalstaten och frälsningen: en motberättelse2005In: Nod, ISSN 1652-6066, no 1, p. 22-24Article in journal (Other (popular science, discussion, etc.))
  • 26.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Neuroethics as a Brain-Based Philosophy of Life: The Case of Michael S. Gazzaniga2009In: Neuroethics, ISSN 1874-5490, E-ISSN 1874-5504, ISSN 1874-5504 (online), Vol. 2, no 1, p. 3-11Article in journal (Refereed)
    Abstract [en]

    Michael S. Gazzaniga, a pioneer and world leader in cognitive neuroscience, has made an initial attempt to develop neuroethics into a brain-based philosophy of life that he hopes will replace the irrational religious and political belief-systems that still partly govern modern societies. This article critically examines Gazzaniga’s proposal and shows that his actual moral arguments have little to do with neuroscience. Instead, they are based on unexamined political, cultural and moral conceptions, narratives and values. A more promising way of interpreting the belief-forming system of the brain is to say that we cannot avoid thinking in terms of wider frameworks and narratives that are socially embedded and historically developed; consequently, any moral discussion has to be in terms of these frameworks and narratives.

  • 27.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Religious Studies.
    Not All Justifications of Christendom are Created Equal: A Response to Oliver O'Donovan1998In: Studies in Christian Ethics, Vol. 11, no 2, p. 69-76Article in journal (Other academic)
  • 28.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    On good manners and hospitality: protestant liberalism and a multireligious Europe2010In: Walk humbly with the Lord: church and mission engaging plurality / [ed] Viggo Mortensen and Andreas Østerlund Nielsen, Grand Rapids: Eerdmans , 2010, p. 97-102Chapter in book (Other academic)
  • 29.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Politik och religionens återkomst2008In: Religion och Existens: Årsskrift för Teologiska föreningen i Uppsala 2008 / [ed] Mattias Martinsson, Uppsala: Teologiska föreningen , 2008, p. 29-40Chapter in book (Other academic)
  • 30.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Religious Studies.
    Revolutionary Subordination2002In: Peace in Europe, Peace in the World: Conflict Resolution and the Use of Violence, p. 35-67Article in journal (Other academic)
  • 31.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Sacrament as Social Process: Some Historical Footnotes2009In: For the sake of the world: Swedish Ecclesiology in Dialogue with William T. Cavanaugh, Eugene: Pickwick Publications , 2009, p. 32-48Chapter in book (Other academic)
  • 32.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Scandinavia, theology in Sweden2011In: Religion past & present: Encyclopedia of theology and religion / [ed] Hans Dieter Betz, Don S. Browning, Bernd Janowski and Eberhard Jüngel, Leiden: Brill Academic Publishers, 2011, p. 457-459Chapter in book (Other academic)
  • 33.
    Rasmusson, Arne
    University of Gothenburg, SWEDEN and University of Stellenbosch, Faculty of Theology, Stellenbosch, SOUTH AFRICA.
    Science as salvation: George Lakoff and Steven Pinker as secular political theologians2012In: Modern Theology, ISSN 0266-7177, E-ISSN 1468-0025, Vol. 28, no 2, p. 197-228Article in journal (Refereed)
    Abstract [en]

    This article critically analyzes two leading cognitive scientists, George Lakoff and Steven Pinker, as competing secular political “theologians”. The idea of Science as savior is at the heart of the set of stories modernity tells about itself. The modern world, it is assumed, has left the age of religion and reached the age of Science. Lakoff and Pinker, who advocate opposing moral and political worldviews, make their claims on the basis of their scientific work, but it is implicit narratives and ontologies that give force to their broader views about morality and politics.

  • 34.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Religious Studies.
    Skandinavien, Theologie in: II: Schweden2004In: Religion in Geschichte and Gegenwart, Mohr Siebeck , 2004, p. 1369-1372Chapter in book (Other academic)
  • 35.
    Rasmusson, Arne
    Göteborgs universitet; Stellenbosch University, South Africa.
    Stanley Hauerwas2013In: Key theological thinkers: from modern to postmodern / [ed] Ståle Johannes Kristiansen and Svein Rise, Farnham: Ashgate, 2013, p. 537-546Chapter in book (Refereed)
  • 36.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Stanley Hauerwas2008In: Moderne teologi: tradisjon og nytenkning hos det 20. århundres teologer / [ed] Ståle Johannes Kristiansen og Svein Rise, Kristiandsand: Høyskoleforlaget, 2008, p. 547-557Chapter in book (Other academic)
  • 37.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Teknikens fångar2011In: Nod: Forum för tro och samhälle, ISSN 1652-6066, no 3, p. 26-33Article in journal (Other (popular science, discussion, etc.))
  • 38.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Religious Studies.
    Teologi som en kyrklig praktik: Den epistemologiska fundamentismens politik och kristen teologi2007In: Dansk tidsskrift for teologi og kirke, ISSN 0105-4791, Vol. 34, no 4, p. 15-25Article in journal (Other academic)
  • 39.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    The Church as a "Creative Minority": On being church in today’s Europe2012In: Religions and Churches in a Common Europe / [ed] Janos Wildman, Bremen, Germany: Europäischer Hochschulverlag, 2012, p. 72-88Chapter in book (Other academic)
  • 40.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Religious Studies.
    The Church as polis: from political theology to theological politics as exemplified by Jürgen Moltmann and Stanley Hauerwas1995Book (Other academic)
  • 41.
    Rasmusson, Arne
    Stellenbosch University, Theological Faculty, Stellenbosch, South Africa.
    'the curious fact that … the Lord always puts us on the just side': Reinhold Niebuhr, America, and Christian realism2012In: Studia Theologica, ISSN 0039-338X, E-ISSN 1502-7791, Vol. 66, no 1, p. 41-61Article in journal (Refereed)
    Abstract [en]

    Theologian Reinhold Niebuhr has had and still has an exceptionally large influence on American political thinking. The nation-state, in his case primarily the USA, was throughout his career both the main context and the primary object for his thinking. Christian faith, he thinks, is validated by its ability to interpret human reality, including the world of nations. However, this article argues that Niebuhr fails to show the descriptive power of Christian faith. This has to do with both an inadequate understanding of theological rationality and a weak ecclesiology.

  • 42.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Religious Studies.
    The Politics of Diaspora: The Post-Christendom Theology of Karl Barth and John Howard Yoder2005In: God, truth, and witness: essays in conversation with Stanley Hauerwas / [ed] L. Gregory Jones, Reinhard Hütter, and C. Rosalee Velloso Ewell, Grand Rapids, Mich: Brazos Press , 2005, p. 88-111Chapter in book (Other academic)
  • 43.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Religious Studies.
    Utan kyrka, ingen kristen etik1998In: Svensk Teologisk Kvartalsskrift, Vol. 74, no 1, p. 24-34Article in journal (Other academic)
  • 44.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Religious Studies.
    Vem vill ha ett mångkulturell samhälle?2004In: Om det som djupast angår…: tro och identitet: förankring och förändring / [ed] Olof Franck, Lomma: Föreningen Lärare i religionskunskap (FLR) , 2004, p. 18-30Chapter in book (Other academic)
  • 45.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Vetenskap som frälsning2010In: Ikaros: tidskrift om människan och vetenskapen, ISSN 1796-1998, Vol. 7, no 2, p. 21-23Article in journal (Other (popular science, discussion, etc.))
  • 46.
    Rasmusson, Arne
    Umeå University, Faculty of Arts, Religious Studies.
    Whose Knowledge? Which Theology?: response to Jone Salomonsen2007In: Spirit and Sprituality: proceedings of the 15th Nordic Conference in Systematic Theology / [ed] Jonas Adelin Jørgensen, Kirsten Busch Nielsen, Niels Henrik Gregersen, Köpenhamn: Faculty of Theology, University of Copenhagen , 2007, p. 166-175Chapter in book (Other academic)
  • 47.
    Rasmusson, Arne
    et al.
    Umeå University, Faculty of Arts, Religious Studies.
    Spjuth, Roland
    Kristologiska perspektiv: om möjligheter och återvändsgränder i modern teologi med speciell referens till Edward Schillebeeckx, Wolfhart Pannenberg och Walter Kasper1986Book (Other academic)
1 - 47 of 47
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