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  • 1.
    Arvidsson, Alf
    et al.
    Umeå University, Faculty of Arts, Department of culture and media studies.
    Blomberg, Stefan
    Umeå University, Faculty of Arts, Department of culture and media studies.
    Carlquist, Jonas
    Umeå University, Faculty of Arts, Department of language studies.
    Stenberg, Peder
    Umeå University, Faculty of Arts, Department of culture and media studies.
    Svensson, Patrik
    Umeå University, Faculty of Arts, Humlab.
    Computer games as meeting places and as fiction2008In: Arv. Scandinavian Yearbook of Folklore, ISSN 0066-8176, p. 47-59Article in journal (Refereed)
  • 2.
    Carlquist, Jonas
    Umeå University, Faculty of Arts, Comparative Literature and Scandinavian Languages.
    Abbedissan lånar böcker.: Vadstenasystrarnas tillgång till brödernas bibliotek2006In: Dicit Scriptura: Studier i C-samlingen tillägnade Monica Hedlund, Runica & Medievalia, Stockholm , 2006, p. 11-32Chapter in book (Other academic)
  • 3.
    Carlquist, Jonas
    Umeå University, Faculty of Arts, Comparative Literature and Scandinavian Languages.
    Att läsa en medeltida bönbok: Studier i en handskrift från Skoklostersamlingen2004In: Arkiv, Samhälle och Forskning, ISSN 0349-0505, no 1-2, p. 112-130Article in journal (Other academic)
  • 4.
    Carlquist, Jonas
    Umeå University, Faculty of Arts, Comparative Literature and Scandinavian Languages.
    Att spela en roll.: Om datorspel och dess användare2005In: Tidskrift för lärarutbildning och forskning, no 1-2, p. 23-40Article in journal (Other academic)
  • 5.
    Carlquist, Jonas
    Umeå University, Faculty of Arts, Comparative Literature and Scandinavian Languages.
    Den fornsvenska handskriftens bilinguala karaktär: Latinets funktion i folkspråklig kontext2005In: Fackspråk och översättningsteori: VAKKI-symposium XXV, 2005, p. 10-30Conference paper (Refereed)
    Abstract [sv]

    This article deals with the bilingual nature of the Old Swedish manuscripts. A quick survey shows that the Swedish manuscript sources from the Middle Ages not easily can be divided into a Latin and a vernacular part. Of course there are manuscripts written entirely in Latin, and manuscripts written entirely in Swedish, but many miscellaneous manuscripts contain texts both in Swedish and Latin. Even in Latin manuscripts we can find Swedish words and phrases incorporated with the Latin texts, and even more common are Latin words and phrases incorporated with the Swedish texts. The article gives a sketch describing the mix between the two languages on both manuscript and textual level, and the article tries to interpret this fact from a social point of view. The scriptorium was in the Middle Ages bilingual. The writers could choose to use the learned language, Latin, or the language of the lay people, the verna-cular. The choice of language was made deliberately, depending on for example, the content of the text, the presumed audience of the text, the patron of the text etc. But even when the writers had made their choice, the bilingualism of the society revealed itself, maybe deliberately, for example to emphasize something ideological, maybe just as a slip of the pen.

  • 6.
    Carlquist, Jonas
    Umeå University, Faculty of Arts, Comparative Literature and Scandinavian Languages.
    Filologi via nätet: Internet och filologiska studier2005In: Mirator, ISSN 1457-2362, p. 1-19Article in journal (Other academic)
  • 7.
    Carlquist, Jonas
    Umeå University, Faculty of Arts, Comparative Literature and Scandinavian Languages.
    Food for the spirit: On the Table Reading of the Vadstena Sisters2005In: Birgittiana, ISSN 1128-9635, Vol. 18, p. 125-133Article in journal (Refereed)
  • 8.
    Carlquist, Jonas
    Umeå University, Faculty of Arts, Department of language studies.
    George Stephens2009In: Svenskt Bibliografiskt Lexikon: häfte 163, Stockholm, 2009, p. 378-387Chapter in book (Other academic)
  • 9.
    Carlquist, Jonas
    Umeå University, Faculty of Arts, Comparative Literature and Scandinavian Languages.
    Handskriften som historiskt vittne: Fornsvenska samlingshandskrifter - miljö och funktion2002Book (Refereed)
    Abstract [sv]

    This book is about the Swedish manuscript culture in the Middle Ages. The primary aim is to discuss how different types of manuscripts written in the vernacular were used in the Swedish Middle Ages. A secondary aim is to discuss different methods of analysis for the interpretation of a manuscript culture.

    Twenty miscellaneous manuscripts are analyzed from a New Philological point of view. The analyses deal with both the understanding of the content as a whole in a medieval manuscript, and the interpretation of the codicology. The analyses show that the aim and functions of manuscripts can be traced by a close reading of formal texts as rubrics, introductions and conclusions. They also show that the layout of a manuscript is related to its use. For instance, layout and certain formula words can tell us whether the manuscripts is intended for silent reading or for a listening audience.

    The importance of analysing a manuscript as a whole is stressed throughout the book. This is the only way we can learn to understand the role of individual manuscripts in the Middle Ages. The book also points to the need for editions of whole manuscripts in the future. Without these we may never understand why a given manuscript was written.

  • 10.
    Carlquist, Jonas
    Umeå University, Faculty of Arts, Department of language studies.
    Himmelska rätter - om mattraditionen i Vadstena kloster2012In: Människan, arbetet och historien: en vänbok till professor Tom Ericsson / [ed] Anders Brändström & Svante Norrhem, Umeå: Umeå universitet , 2012, p. 119-140Chapter in book (Other academic)
  • 11.
    Carlquist, Jonas
    Umeå University, Faculty of Arts, Comparative Literature and Scandinavian Languages.
    Internetnamn som socialt fenomen2005In: Namnens dynamik: Utvecklingstendenser och drivkrafter inom nordiskt namnskick, 2005, p. 89-100Conference paper (Other academic)
  • 12.
    Carlquist, Jonas
    Umeå University, Faculty of Arts, Department of language studies.
    Introduction: Words and Matter: the Virgin Mary in Late Medieval Parish Life2015In: Words and Matter: The Virgin Mary in Late Medieval and Early Modern Parish Life / [ed] Jonas Carlquist and Virginia Langum, Stockholm: Sällskapet Runica et mediævalia , 2015, p. 8-15Chapter in book (Refereed)
  • 13.
    Carlquist, Jonas
    Umeå University, Faculty of Arts, Department of language studies.
    Late medieval reading of Marian sculptures from Swedish parish churches2015In: Østnordisk filologi: nu og i fremtiden / [ed] Jonathan Adams, Köpenhamn: Syddansk Universitetsforlag, 2015, p. 197-217Chapter in book (Refereed)
  • 14.
    Carlquist, Jonas
    Umeå University, Faculty of Arts, Department of language studies.
    Learning among the Nuns at Vadstena Abbey2010In: Saint Birgitta, Syon and Vadstena / [ed] Claes Gejroth, Sara Risberg & Mia Åkestam, Stockholm, 2010, p. 146-160Chapter in book (Other academic)
  • 15.
    Carlquist, Jonas
    Umeå University, Faculty of Arts, Department of language studies.
    Legenden om Cosmas och Damianus2010In: Den medeltida skriftkulturen i Sverige: Genrer och texter / [ed] Inger Larsson, Sven-Bertil Jansson, Rune Palm, Barbro Söderberg, Stockholm: Sällskapet Runica et Mediaevalia , 2010, p. 171-185Chapter in book (Other academic)
  • 16.
    Carlquist, Jonas
    Umeå University, Faculty of Arts, Department of language studies.
    Maria - en bortglömd förebild2014In: Forskning och Framsteg, ISSN 0015-7937, no 9, p. 42-47Article in journal (Other (popular science, discussion, etc.))
  • 17.
    Carlquist, Jonas
    Umeå University, Faculty of Arts, Comparative Literature and Scandinavian Languages.
    Medieval Manuscripts, Hypertext and Reading: Visions of Digital Editions2004In: Literary and Linguistic Computing, ISSN 0268-1145, Vol. 19, no 1, p. 105-118Article in journal (Refereed)
  • 18.
    Carlquist, Jonas
    Umeå University, Faculty of Arts, Comparative Literature and Scandinavian Languages.
    Myten om den icke-linjära berättelsen2004In: Arena: Medlemsblad för svenska modersmålslärarföreningen i Finland, ISSN 1456-9884, no 2, p. 22-23Article in journal (Other (popular science, discussion, etc.))
  • 19.
    Carlquist, Jonas
    Umeå University, Faculty of Arts, Department of language studies.
    Philology as explanation for historical contexts2017In: Philology matters!: Essays on the art of reading slowly / [ed] Harry Lönnroth, Leiden: Brill Academic Publishers, 2017, p. 75-96Chapter in book (Refereed)
  • 20.
    Carlquist, Jonas
    Umeå University.
    [Recension av] Anne Lidén, Olav den helige i medeltida bildkonst2005In: Svenska landsmål och svenskt folkliv, ISSN 0347-1837, p. 171-176Article, book review (Other academic)
  • 21.
    Carlquist, Jonas
    Umeå University, Faculty of Arts, Comparative Literature and Scandinavian Languages.
    [Recension av] Jan Ragnar Hagland: Literaci i norsk seinmellomalder2006In: Norsk Lingvistisk Tidsskrift, ISSN 0800-3076, Vol. 24, no 2, p. 287-297Article, book review (Other academic)
  • 22.
    Carlquist, Jonas
    Umeå University, Faculty of Arts, Department of language studies.
    Rules in a Book: The Regulation of Daily Life at the Nunnery of Vadstena Abbey2014In: The Power of the Book: Medial Approaches to Medieval Nordic Legal Manuscripts / [ed] Lena Rohrbach, Berlin: Nordeuropa-Institut der Humboldt-Universität , 2014, p. 163-177Chapter in book (Refereed)
  • 23.
    Carlquist, Jonas
    Umeå University, Faculty of Arts, Comparative Literature and Scandinavian Languages.
    Sammanhang i hypertext.2006In: Textvård.: Att läsa, skriva och bedöma texter., Norstedts, Stockholm , 2006, p. 121-129Chapter in book (Other (popular science, discussion, etc.))
  • 24.
    Carlquist, Jonas
    Umeå University, Faculty of Arts, Department of language studies.
    The Birgittine Sisters at Vadstena Abbey: Their Learning and Literacy, with Particular Reference to Table Reading2013In: Nuns' Literacies in Medieval Europe: The Hull Dialogue / [ed] Virginia Blanton, Veronica O'Mara, Patricia Stoop, Turnhout: Brepols Publishers , 2013, p. 239-251Chapter in book (Refereed)
  • 25.
    Carlquist, Jonas
    Umeå University, Faculty of Arts, Department of language studies.
    The Image of Virgin Mary in Words and Art: Praising the Mother of God in Fifteenth-Century Sweden2013In: Viator: Medieval and Renaissance Studies, ISSN 0083-5897, E-ISSN 2031-0234, Vol. 44, no 2, p. 283-310Article in journal (Refereed)
    Abstract [en]

    During the fifteenth century, the cult of Virgin Mary was at its peak in Sweden, as well as all over the Western world. This article discusses the manifestation of the learned cult within Swedish popular culture in this period by analyzing contemporary prayers and art works from Swedish parish churches. The texts and the visual arts are discussed with reference to Speculum Virginum (5th chap.), an important didactic work that was translated from Latin to Old Swedish during the second half of the fifteenth century. It is clear that the arguments found in the popular cult of Virgin Mary are much simpler and more dogmatic, than in the learned cult. Nevertheless themes from the learned cult are frequently used in vernacular prayers and in the visual arts, especially as seen in the praise of Virgin Mary as intercessor. Probably this had something to do with St. Birgitta of Sweden and her revelations that made a strong impact on Swedish late medieval church life.

  • 26.
    Carlquist, Jonas
    Umeå University, Faculty of Arts, Department of language studies.
    The Use of Emotions in St Bridget's and St Catherine's Revelations2009In: On Editing Old Scandinavian Texts: Problems and Perspectives / [ed] Fulvio Ferrari & Massimiliano Bampi, Trenti: Università degli Studi di Trento , 2009, p. 97-122Chapter in book (Other academic)
  • 27.
    Carlquist, Jonas
    Umeå University, Faculty of Arts, Department of language studies.
    The Use of Marian Sculptures in Late Medieval Swedish Parish Churches2014In: Collegium Medievale, ISSN 0801-9282, E-ISSN 2387-6700, Vol. 27, p. 114-135Article in journal (Refereed)
  • 28.
    Carlquist, Jonas
    Umeå University, Faculty of Arts, Comparative Literature and Scandinavian Languages.
    Vad lär sig ungdomar när de spelar Half-life?: Om datorspelens inverkan på läsning och skrivning2007In: Fjärde nationella konferensen i svenska med didaktisk inriktning: tala, lyssna, skriva, läsa, lära - modersmålsundervisning i ett nordiskt perspektiv : Umeå 16-17 november 2006 / [ed] Anders Sigrell (huvudredaktör), Jan Einarsson, Rolf Hedqvist, Lena Kåreland, Berit Lundgren, Kerstin Munck, Umeå: Nationella nätverket för svenska med didaktisk inriktning , 2007, p. 33-36Conference paper (Other academic)
  • 29.
    Carlquist, Jonas
    Umeå University, Faculty of Arts, Department of language studies.
    Vad ville Jöns Budde med sin översättning av Elucidarius?2011In: Samlingar utgivna av Svenska fornskriftsällskapet, serie 1 svenska skrifter, ISSN 0347-5026, Vol. 95, p. 61-76Article in journal (Other academic)
  • 30.
    Carlquist, Jonas
    Umeå University, Faculty of Arts, Department of language studies.
    Vad ville Jöns Budde med sin översättning av Elucidarius?2011In: Bilden av Budde: studier kring en svensk språkpionjär / [ed] Lars Wollin, Åbo: Åbo Akademis Förlag , 2011, p. 69-87Chapter in book (Other academic)
  • 31.
    Carlquist, Jonas
    Umeå University, Faculty of Arts, Comparative Literature and Scandinavian Languages.
    Vadstenasystrarnas latinkunskaper: Om användning av latin i en svenskspråkig handskrift2005In: Studier i Svensk språkhistoria, 2005, p. 83-92Conference paper (Other academic)
  • 32.
    Carlquist, Jonas
    Umeå University, Faculty of Arts, Comparative Literature and Scandinavian Languages.
    Vadstenasystrarnas textvärld: studier i systrarnas skriftbrukskompetens, lärdom och textförståelse2007Book (Other academic)
    Abstract [en]

    The literacy and learning that can be attributed to the female convent at Vadstena Abbey have not been yet thoroughly investigated, a lacuna this book aims to remedy. Through an analysis of the social community and a close reading of the texts transmitted by Cod. Holm. A 3, a significant manuscript used in the convent for table reading, this study dis¬cusses the textual world that structured the nuns’ life at Vadstena Abbey and thus attempts for the first time to take seriously the learning of the nuns of Vadstena.

    The first part of the book deals with the literacy events that were significant for the female convent, then turns to the literacy competences that can be found among the nuns of Vadstena Abbey, and finally describes the form of education the sisters could receive. The convent was literate, in both a professional and a pragmatic perspective. Many nuns were able to read and write in vernacular, some also in Latin. If only occasional examples of literate women at the convent are known before 1450, it appears that the literacy competence then increased signific¬antly, a situation which suggests that the nuns may have learned to read and eventually to write in the monastery under the supervision of a mentor.

    The learning of the nuns was marked by the mystical movement of the second half of the 15th century. This can be shown by an analysis not only of the works the sisters read but also of the textual structure of the monastic readings at the female convent. The auctoritates quoted in these texts taught the nuns in exegetical questions and ideological issues im¬portant for the Birgittines. Knowledge of the monastic virtues was of considerable importance in this education, especially humility which was explored in nearly all texts read in the convent.

    The second part of the book offers a close reading of a table reading manuscript which was produced in the beginning of the 16th century. This manuscript proved to be very important for the nunnery’s intellectual context as the daily read¬ings during the meals were an opportu¬nity for the monastery to emphasize ideologies and beliefs that the nuns should support. The table readings followed an old ritual as many of the texts that should be read were copied from older manuscripts. But notwithstanding their textual tradition, the texts to be preferred were obviously didactic and intended to educate the nuns. These texts must be seen as a bridge between the beliefs of the collectivity and the nuns’ private worshipping. There is in these texts a meditative tone which concurred to place the concrete daily routines and duties into an abstract Christological frame.

  • 33.
    Carlquist, Jonas
    Umeå University, Faculty of Arts, Department of language studies.
    Vernacular devotional literature: The use of pious literature at Vadstena Abbey, Sweden2008In: Lärdomber oc skämptan: medieval Swedish literature reconsidered / [ed] Massimiliano Bampi and Fulvio Ferrari, Umeå: Swedish Science Press, 2008, p. 35-54Chapter in book (Other academic)
  • 34.
    Carlquist, Jonas
    Umeå University, Faculty of Arts, Comparative Literature and Scandinavian Languages.
    Wars Herra Pino bok: Vadstenasystrarnas bordsläsningar enligt Cod. Holm. A 32006Book (Other academic)
    Abstract [sv]

    This book is an edition of Cod. Holm. A 3, a manuscript from Vadstena abbey containing the Birgittine sisters’ official table readings in Old Swedish, i.e., official text to be read aloud during meal time at the sisters’ convent. The manuscript is dated 1502 according to its prologue, and is written by four different hands. The main scribes are known by their names, Katharina Gudhmundi and Anna Girmundi (both were nuns in the abbey). Maybe one of the anonymous hands may be the manuscript’s corrector, Elseby Gjordsdotter. The manuscript was commissioned by the abbess Anna Fickesdotter.

    The manuscript, composed of 156 parchment leaves written on two columnist, contains 98 different texts, complete or partial, of devotion, such as Saint Birgitta’s Revelations, commentaries on the Bible, Old Swedish translations of the well-known mystics Henrik Suso and Mechthild of Hackeborn, Saints lives and the like. Most of the texts are copied from older manuscripts that were owned by the sisters’ convent at Vadstena abbey. The introduction to this edition provides a codicological description of the manuscript together with a presentation of its content.

    The edition itself follows the manuscript as close as possible. To each folio and each line of the manuscript corresponds a page and a line in the edition. In addition the medieval interpunctuation is edited and the text is not normalised.

    The text is completed by a critical apparatus which supplies the following information: scribal mistakes, identification of the citations of the Bible and the auctoritates, detailed codicological information, variant readings from other manuscripts containing the same texts as Cod. Holm. A 3.

  • 35.
    Carlquist, Jonas
    et al.
    Umeå University, Faculty of Arts, Department of language studies.
    Kardell, Örjan
    Umeå University, Faculty of Arts, Department of language studies.
    Indulgences, wooden sculptures and vaulting: The economy of the parish church in Sweden 1430-15192019In: Historisk Tidskrift (S), ISSN 0345-469X, Vol. 139, no 2, p. 193-222Article in journal (Refereed)
    Abstract [en]

    Swedish medievalists have presented two theories to explain how the investments in vaulting, murals and wooden sculptures in parish churches were made possible from the 1430s and onwards. Everyone agrees that the boom in construction activity is the first discernible sign of recovery after the economic set-back that the Black Death (1350) and recurring outbursts of plague in the following century brought on the country. Primary source material is scant. Only seven parish churches have left us records of their economic activity. One theory posits that the process of vaulting and church decoration was driven chiefly by donations from the nobility. The second theory relies heavily on the fact that land rent and land prices plummeted immediately after the Black Death and remained low. From the middle of the 15th century even freeholders enjoyed considerably reduced tax rates. This development left a bigger share of the agricultural surplus in the hands of the peasant community, who spent part of it on their parish churches. By creating a full picture of church land transactions (cathedrals, monasteries and parish churches), comparing the level of donations of land to the church with the level of business (buying, selling, exchanging) this study reveals that the parish church had a hard time attracting donors; their share was only five per cent of the total amount of donations 1430-1519. A special investigation was made of parish churches where vaulting had been carried out and supplied with an antiquarian description, which were scrutinised for traces of noble presence, chiefly coats of arms, which could suggest that local nobility had been involved in reconstruction or decoration of church premises. Only one fifth of the churches showed such signs of noble presence. In a third investigation, indulgences issued for parish churches were analysed as a new factor. International research has pointed out that the issuing of such indulgences had a practical economic intent as well as a celestial purpose: to offer a perpetual source of income for the church's building fund, the fabrica. Seven per cent of the estimated total number of parish churches - 103 of a total of 1500 - were issued such letters. The overall evidence therefore favours the second theory, with the input from the nobility seriously down-played but still present.

  • 36.
    Carlquist, Jonas
    et al.
    Umeå University, Faculty of Arts, Department of language studies.
    Kardell, Örjan
    Uppsala universitet.
    Plenaravlat, kultföremål och valvslagning: Sockenkyrkans ekonomi i Sverige 1430-15192019In: Historisk Tidskrift (S), ISSN 0345-469X, Vol. 139, no 2, p. 193-222Article in journal (Refereed)
    Abstract [en]

    Indulgences, wooden sculptures and vaulting:The economy of the parish church in Sweden 1430–1519

    Swedish medievalists have presented two theories to explain how the investmentsin vaulting, murals and wooden sculptures in parish churches weremade possible from the 1430s and onwards. Everyone agrees that the boomin construction activity is the first discernible sign of recovery after the economicset-back that the Black Death (1350) and recurring outbursts of plaguein the following century brought on the country. Primary source material isscant. Only seven parish churches have left us records of their economic activity.One theory posits that the process of vaulting and church decorationwas driven chiefly by donations from the nobility. The second theory reliesheavily on the fact that land rent and land prices plummeted immediatelyafter the Black Death and remained low. From the middle of the 15th centuryeven freeholders enjoyed considerably reduced tax rates. This developmentleft a bigger share of the agricultural surplus in the hands of the peasantcommunity, who spent part of it on their parish churches.By creating a full picture of church land transactions (cathedrals, monasteriesand parish churches), comparing the level of donations of land to thechurch with the level of business (buying, selling, exchanging) this studyreveals that the parish church had a hard time attracting donors; their sharewas only five per cent of the total amount of donations 1430–1519. A specialinvestigation was made of parish churches where vaulting had been carriedout and supplied with an antiquarian description, which were scrutinised fortraces of noble presence, chiefly coats of arms, which could suggest that localnobility had been involved in reconstruction or decoration of church premises.Only one fifth of the churches showed such signs of noble presence. Ina third investigation, indulgences issued for parish churches were analysed asa new factor. International research has pointed out that the issuing of suchindulgences had a practical economic intent as well as a celestial purpose: tooffer a perpetual source of income for the church’s building fund, the fabrica.Seven per cent of the estimated total number of parish churches – 103 of a total of 1 500 – were issued such letters. The overall evidence thereforefavours the second theory, with the input from the nobility seriously downplayedbut still present.

  • 37.
    Carlquist, Jonas
    et al.
    Umeå University, Faculty of Arts, Department of language studies.
    Langum, VirginiaUmeå University, Faculty of Arts, Department of language studies.
    Words and Matter: The Virgin Mary in Late Medieval and Early Modern Parish Life2015Collection (editor) (Refereed)
  • 38.
    Carlquist, Jonas
    et al.
    Umeå University, Faculty of Arts, Department of language studies.
    Pfister, Linda
    Åkerlund, Ulrika
    Umeå University, Faculty of Social Sciences, Department of Geography and Economic History.
    Stjernström, Olof
    Umeå University, Faculty of Social Sciences, Department of Geography and Economic History.
    Språk och planering2017In: Plan, ISSN 0032-0560, no 1, p. 48-51Article in journal (Other academic)
1 - 38 of 38
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