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  • 101.
    Olofsson, Anders
    Umeå University, Faculty of Arts, Archaeology and Sami Studies.
    Rapport över arkeologisk undersökning av stenåldersboplats, Lasses hydda (J 106 C), Vuollerim, Raä 1292, Jokkmokk sn, Lappland: undersökning 20052007Report (Other academic)
  • 102.
    Olofsson, Anders
    et al.
    Umeå University, Faculty of Arts, Archaeology and Sami Studies.
    Olsson, Hans
    The Mesolithic in Värmland:: Research Status1999In: The Mesolithic of Central Scandinavia, 1999, p. 73-86Chapter in book (Other academic)
  • 103.
    Outakoski, Hanna
    Umeå University, Faculty of Arts, Archaeology and Sami Studies.
    On Reflexive Binding in North Sami2003In: Nordlyd, ISSN 0332-7531, E-ISSN 1503-8599, Vol. 31, no 4, p. 723-739Article in journal (Refereed)
    Abstract [en]

    Principle A of the Binding Theory states that an anaphor must be A-bound in the local domain containing it, its governor and an accessible subject. However, if the anaphor is contained in an infinitival complement clause, it may, in North Sami, be bound either by the clause-mate subject or by the subject of the tensed clause. Thus, it appears that there is a larger binding domain for anaphors in addition to that determined by the condition A of standard binding theory. This domain can in some languages, as in North Sami, be defined by the notion of Tense whereas in other languages this need not be case, as in English. This supports the approach that the characterization of binding domains is parameterized and that languages pick different values of the parameter.

  • 104.
    Ramqvist, Per
    Umeå University, Faculty of Arts, Archaeology and Sami Studies.
    Depå handel bebyggelse: Raä nr 36 i Stige, Indal sn, Medelpad. En öppen arkeologisk undersökning med tillgänglighet och folkbildning i centrum. En bildbetonad rapport från aktiviteterna den 25 augusti - 19 september 20032003Report (Other (popular science, discussion, etc.))
  • 105.
    Ramqvist, Per
    et al.
    Umeå University, Faculty of Arts, Archaeology and Sami Studies.
    Edblom, Lena
    Närmare bestämt: Forntiden: studiebok 1. De första åtta millennierna2002Report (Other (popular science, discussion, etc.))
  • 106.
    Ramqvist, Per H
    Umeå University, Faculty of Arts, Archaeology and Sami Studies.
    Arkeologi i Norr. 10, (2007)2007Collection (editor) (Other academic)
  • 107.
    Ramqvist, Per H
    Umeå University, Faculty of Arts, Archaeology and Sami Studies.
    Aspekter på hällbildernas stil och rumsliga fördelning2002In: Studier i regional arkeologi, ISSN 1650-1993, no 2, p. 87-101Article in journal (Other academic)
  • 108.
    Ramqvist, Per H
    Umeå University, Faculty of Arts, Archaeology and Sami Studies.
    Digitala och andra älgar: bidrag till dokumentationen av hällmålningar2002In: Studier i Regional arkeologi, ISSN 1650-1993, no 2, p. 119-129Article in journal (Other academic)
  • 109.
    Ramqvist, Per H
    Umeå University, Faculty of Arts, Archaeology and Sami Studies.
    Fem Norrland: om norrländska regioner och deras interaktion2007In: Arkeologi i Norr, ISSN 0284-558x, no 10, p. 153-180Article in journal (Other academic)
  • 110.
    Ramqvist, Per H
    Umeå University, Faculty of Arts, Archaeology and Sami Studies.
    Kartering och registrering av lämningar på Bjarneyjar, Island2002Report (Other academic)
  • 111.
    Ramqvist, Per H
    Umeå University, Faculty of Arts, Archaeology and Sami Studies.
    Mapping and registration on Bjarneyjar, Iceland2002Report (Other academic)
  • 112.
    Ramqvist, Per H
    Umeå University, Faculty of Arts, Archaeology and Sami Studies.
    Mittnorden under det första årtusendet e Kr: ett urval artiklar av Per H Ramqvist2005Book (Other academic)
  • 113.
    Ramqvist, Per H
    Umeå University, Faculty of Arts, Archaeology and Sami Studies.
    Några aktuella problemställningar inom nordlig arkeologi: ett urval artiklar av Per H Ramqvist2005Book (Other academic)
  • 114.
    Ramqvist, Per H
    Umeå University, Faculty of Arts, Archaeology and Sami Studies.
    Rock art and settlement: issues of spatial order in the prehistoric rock-art of Fenno-Scandinavia2002In: European landscapes of rock-art / [ed] George Nash and Christopher Chippendale, London and New York: Routledge, 2002, p. 144-157Chapter in book (Refereed)
  • 115.
    Ramqvist, Per H
    Umeå University, Faculty of Arts, Archaeology and Sami Studies.
    Rock art in Central Norrland (Sweden): reflections in settlement territories2003In: Rock art in landscapes - landscapes in rock art / [ed] Kalle Sognnes, Trondheim: Tapir Akademisk Forlag, 2003, p. 71-84Chapter in book (Refereed)
  • 116.
    Ramqvist, Per H.
    Umeå University, Faculty of Arts, Archaeology and Sami Studies.
    Silverdepåer och gravhögar: genvägar till vikingatidens bebyggelse2004In: Medelpadsboken 2004, Bergforsen: Medelpads Hembygdsförbund. Sundsvall. , 2004, p. 43-68Chapter in book (Other academic)
  • 117.
    Rathje, Lillian
    Umeå University, Faculty of Arts, Archaeology and Sami Studies.
    Amasonen och jägaren: kön/genderkonstruktioner i norr2001Doctoral thesis, monograph (Other academic)
    Abstract [en]

    This thesis deals with Late Iron Age/Early Medieval society and settlement in the coastal region of Västerbotten in northern Sweden. A contextual model using empirical archaeological data, place-names and ethno-historical sources is proposed for interpreting the ways people organized their lives in this landscape. A major hypothesis is that this region had a settled population with a mixed economy of hunting, fishing and farming (primarily husbandry). It is further proposed that these people were at least as egalitarian as those described in later historical accounts. The reference to Amazons in the title comes from Adam of Bremen's account from A.D. 1080. The thesis has four major parts, the first consisting of a theoretical background (Chapters2). One goal is to critically examine the concepts of culture and binary oppositions (hunter/farmer, inmark and utmark, public and private spheres, male/ female etc.). The second part (Chapters 3-4) deals with earlier research and the~ environmental, ethnological and archaeological material. The third part (Chapters 5-7) aims at the evaluation and use of ethno-historical, folklore and place-name material for constructing a picture of farming society with roots in the Viking Age, including issues of divisions of labor, gender roles and notions about illness and supernatural belief systems. The ethno-historical material is used as a point of departure for discussing the immaterial legitimization of these people, their identities and ideologies. It is argued that from at least Viking period and onwards to the 14 th century the coastal region of Västerbotten supported a settled society that socially, politically and ideologically differed in many respects from that of Middle Norrland. This region in time became more and more incorporated into a new context as evidenced by place- names. These changes are to be primarily sought in altered social relations, the establishment of ideas of private ownership and in new religious ideas. The egalitarian beliefs found in this region were common within the whole area of the Swedish shieling system.

  • 118.
    Rogersdotter, Elke
    Umeå University, Faculty of Arts, Archaeology and Sami Studies.
    The Forgotten: an Approach on Harappan Toy Artefacts2006Licentiate thesis, monograph (Other academic)
    Abstract [en]

    This thesis proposes an alternative perspective to the general neglect of toy materials from deeper analysis in archaeology. Based on a study of selected toy artefacts from the Classical Harappan settlement at Bagasra, Gujarat, it suggests a viable way of approaching the objects when considering them within a theoretical framework highlighting their social aspects. The study agrees with objections in e.g. parts of gender archaeology and research on children in archaeology to the extrapolating from the marginalized child of the West onto past social structures. Departing from revised toy definitions formulated in disciplines outside archaeology, it proceeds with the objects’ toy identifications while rejecting a ‘transforming’ of these into other interpretations. Thus entering a quite unexplored research field, grounded theory is used as working method. As the items indicate a regulated pattern, the opinion on toy artefacts as randomly scattered around becomes questioned. Using among others the capital concept by Bourdieu, the notion of micropower by Foucault and parts of the newly developed ideas of microarchaeology, the toy-role of the artefacts is emphasized as crucial, enabling the items to express diverse social uses in addition to their possible function as children’s (play)things. With this, the notion of the limiting connection of toys to playing children becomes unravelled, opening for a discussion on enlarged dimensions of the toys and a possible re-naming of them as the materialities of next generation. While suggesting the items to indicate various social strategies and structurating practices, the need for traditional boundaries and separated entities successively becomes eliminated. The traditionally stated toy obstacles with cultural loading and elusive distinctions can with this be proposed as constructions, possible to avoid. The toy concept simultaneously emerges as particularly useful in highlighting the notion of change and continuity within the social structure and children’s roles in this.

  • 119.
    Stoor, Krister
    Umeå University, Faculty of Arts, Centre for Sami Research. Umeå University, Faculty of Arts, Archaeology and Sami Studies.
    As Long as the World Shall Stand: Analyzing Jonas Eriksson Steggo's Yoik to the Pite River2007In: European Meeting in Ethnomusicology: European Seminar in Ethnomusicology, ISSN 1582-5841, Vol. 12th, p. 264-Article in journal (Refereed)
    Abstract [en]

    Pite River is a free-flowing water, from the Norwegian border to the Gulf of Bothnia. The River is about 400 km long with a water flow of 160 cubic metres per second. Known for the general public for its waterfalls, streams and good conditions for fishing. For the general public this area is empty, but it attracts a lot of tourists during the summer months, the tourists visits places like Storforsen and Trollforsens rapids. But for the indigenous peoples, the Sami, who have used the area since the dawn of time, the river is a friend that you need to take care of and always respect. Because the Pite River gives life, and it takes life. Every person who reaches the river banks has to be reminded of this.

    One way of remembering the rivers wilderness is to have stories and songs about it. We find several stories and songs to the river. Among yoikers like Jonas Eriksson Steggo, Jonas Edvard Steggo and Margareta Bengtsson, they sang stories on how to act when you use the natural resources of the river. Unfortunately you can’t find such skilled yoikers today in this area. I will guide you on a journey from the reindeer grazing areas in Norway, over the mountain Sulidälbma, follow the river down to the gulf. The yoiking and the stories from Arjeplog will be the pathfinders to find the soul of the river, the land and its people.

  • 120.
    Stoor, Krister
    Umeå University, Faculty of Arts, Archaeology and Sami Studies.
    Bakhållet vid Lappskottbacken: en berättelse om "de främmande" i en samisk miljö2004In: The Sámi and the Scandinavians: aspects of 2000 years of contact, Hamburg: Kovac , 2004, p. 73-87Chapter in book (Other academic)
  • 121.
    Stoor, Krister
    Umeå University, Faculty of Arts, Archaeology and Sami Studies.
    Juoiganmuitalusat - jojkberättelser: en studie av jojkens narrativa egenskaper2007Doctoral thesis, monograph (Other academic)
    Abstract [en]

    The focus of the dissertation is on the performance of the yoiks, what the yoikers tell the audience and what the yoikers mean with their narratives. The results demonstrate that the verbal art of yoik includes both song and spoken messages. The analysis of the yoik tradition is couched within performance theory. The discussions of the performance give keys to understanding storytelling, oral history, verbal art and a means to recognize when a yoiksong, vuolle, begins or when it stops and why the performer yoiks its vuolle the way he or she does. I argue that an inside perspective in conjunction with performance theory, provides a highly fruitful method to research in yoik tradition. In order to understand the tacit knowledge in the performance, it has been highly relevant to discuss the seminal work by the Sami author Johan Turi and to compare his theories with Sami scholars like Israel Ruong, Nils Jernsletten and Harald Gaski.

    In the 1900s there were three broader documentation projects of yoik tradition in Sweden. The first one was conducted in the 1910s by Karl Tirén, who used the phonograph and wax cylinders. In the 1940s the Institute of Language and Folklore (ULMA/SOFI) undertook a documentation project and in the 1950s the Swedish Radio did so too. Now, it was now possible, with the modern technology, to analyse the yoik tradition in new ways. It enables re-listening to the stories that was told and to see them in a context where the performers’ artistic skill, together with their social background and their relation to their audience is made visible.

    It has been discussed if there was an epic yoik tradition in South Sami areas. One hypothesis says that epic yoik was found only in northern areas in close connection to Finnish culture. However, this study shows that there was an epic yoik tradition in southern Lapland and probably the last of these epic singers passed away in the 1960s. The yoikers presented here are all good representatives of an epic yoik tradition. Sara Maria Norsa, Nils Petter Svensson, Jonas Eriksson Steggo and Knut Sjaunja are my main informants in the archive material, where their performances are described with accuracy. This makes it possible to analyse the events they are participating in. They are all in fact telling their lives’ stories by describing reindeer herding.

    This dissertation demonstrates the yoik tradition in its context, and I show that the vuolle has a structure where one can recognize when it begins and when it ends. The yoik tradition is not only music or song, the story that is told is equally important. The way of presenting a vuolle is also a part of the yoik tradition and one has to consider both the spoken and the sung messages in order to understand what the performer means. In short, yoik must be recognized as verbal art or storytelling.

  • 122.
    Stoor, Krister
    et al.
    Umeå University, Faculty of Arts, Archaeology and Sami Studies.
    Thorstensson, Roland
    Image Makers, Image Breakers: The International Sámi Journal2004In: The International Sámi Journal, Vol. Autumn Equinox, no 25Article in journal (Refereed)
  • 123.
    Svenmarker, Staffan
    Umeå University, Faculty of Arts, Archaeology and Sami Studies.
    Heparin coating and cardiotomy suction in cardiopulmonary bypass2003Doctoral thesis, comprehensive summary (Other academic)
    Abstract [en]

    The present thesis addresses various means of reducing inflammatory responses associated with cardiopulmonary bypass (CPB) and retransfusion of pericardial suction blood (PSB) during cardiac surgery.

    Four (I-IV) prospective randomised controlled clinical trials comprising 475 patients were performed in the following areas: effects of heparin coating on measures of clinical outcome and memory function (I, II), inflammatory reactions in PSB and its systemic effects after retransfusion using cardiotomy suction or cell salvage (III) and effects of retransfusion of PSB on memory function and release patterns of protein S100B (IV).

    The use of heparin coated CPB-circuits was associated with a decrease of postoperative blood loss (I, II), transfusion requirements (II), shorter stay in hospital (I) decreased postoperative ventilator time (I), lower incidences of atrial fibrillation (II) and neurological deviations (I), reduction in releases of protein S100B (I, II) and lower postoperative creatinine elevation (I, II).

    PSB contained high concentrations of cytokines, complements, myeloperoxidase, free plasma haemoglobin and protein S100B (III, IV). Retransfusion using cardiotomy suction increased the systemic concentrations of free plasma haemoglobin and protein S100B, whereas retransfusion using cell salvage caused no detectable systemic effects (III, IV). CPB was associated with a small but significant release of protein S100B, despite elimination of PSB-contained protein S100B using cell salvage (IV).

    Subtle signs of impaired memory function were identified that were not associated with the use of heparin coated CPB-circuits (I, II) or retransfusion of PSB (IV).

    Key words: cardiopulmonary bypass, oxygenators, heparin, S100 proteins, blood loss, haemostasis, memory, outcome and process assessment.

  • 124.
    Svenmarker, Staffan
    et al.
    Umeå University, Faculty of Arts, Archaeology and Sami Studies.
    Engström, Karl Gunnar
    The inflammatory response to recycled pericardial suction blood and the influence of cell saving2003In: Scandinavian Cardiovascular Journal, ISSN 1401-7431, Vol. 37, no 3, p. 158-164Article in journal (Refereed)
  • 125.
    Svonni, Mikael
    Umeå University, Faculty of Arts, Archaeology and Sami Studies. Sámi dutkan/Samiska studier.
    Det tveeggade skolsystemet: undervisningen av samernas barn i Sverige under 1900-talet fram till 19802007In: Mer än ett språk: antologi om flerspråkigheten i norra Sverige / [ed] Eva Westergren och Hans Åhl, Stockholm: Norstedts Förlag, 2007, 2, p. 94-123Chapter in book (Other academic)
  • 126.
    Svonni, Mikael
    Umeå University, Faculty of Arts, Archaeology and Sami Studies. Sámi dutkan/Samiska studier.
    Legenden om Riihmmagállis - Mannen från Rávttasjávri2006In: Grenzgänger Festschrift zum 65. Geburtstag von Jurij Kusmenko, 2006, p. 315-329Chapter in book (Other academic)
  • 127.
    Svonni, Mikael
    Umeå University, Faculty of Arts, Archaeology and Sami Studies. Sámi dutkan/Samiska studier.
    Subjeavtta sadji ja finihtta cealkagiid struktuvra sámegielas.2007In: Sámi diedalaš áigčála, ISSN 0805-431-2, Vol. 1-2Article in journal (Refereed)
  • 128.
    Svonni, Mikael
    Umeå University, Faculty of Arts, Archaeology and Sami Studies.
    Sámi languages in the Nordic countries and Russia2008In: Multilingual Europe: facts and policies / [ed] Extra, Guus and Gorter, Durk, Mouton de Gruyter, 2008, p. 233-249Chapter in book (Other academic)
  • 129.
    Svonni, Mikael
    Umeå University, Faculty of Arts, Archaeology and Sami Studies. Sámi dutkan/Samiska studier.
    Umesamiskan - det gåtfulla språket2006In: Sápmi Y1K - Livet i samernas bosättningsområde för ett tusen år sedan, Sámi dutkan/Samiska studier, Umeå , 2006Chapter in book (Other academic)
  • 130.
    Svonni, Mikael
    Umeå University, Faculty of Arts, Archaeology and Sami Studies. Sámi dutkan/Samiska studier.
    Vearbakomplemeanttat davvisámegiela cealkagiin2007In: Sámit, sánit, sátnehámit: riepmočála Pekka Sammallahtii miessemánu 21. beaivve 2007 / [ed] Jussi Ylikoski ja Ante Aikio, Helsinki: Suomalais-ugrilainen seura, Société Finno-Ougrienne , 2007, p. 373-388Chapter in book (Other academic)
  • 131.
    Svonni, Mikael
    et al.
    Umeå University, Faculty of Arts, Archaeology and Sami Studies. Sámi dutkan/Samiska studier.
    Vinka, Mikael
    Umeå University, Faculty of Arts, Archaeology and Sami Studies. Sámi dutkan/Samiska studier.
    Constraints on the Morphological Causatives in the Torne Dialect of North Sami.2003In: Generative approaches to Finnic linguistics., 2003Chapter in book (Refereed)
  • 132.
    Viklund, Karin
    Umeå University, Faculty of Arts, Archaeology and Sami Studies. Miljöarkeologiska Laboratoriet.
    Arkeobotanisk och markkemisk analys av jordprover från Fyllinge2003In: Arkeologiska rapporter från landsantikvarien: Framgrävt förflutet i Fyllinge, ISSN 1400-8750, no 2003:3, p. 131-140Article, review/survey (Other (popular science, discussion, etc.))
  • 133.
    Viklund, Karin
    Umeå University, Faculty of Arts, Archaeology and Sami Studies. Miljöarkeologiska Laboratoriet.
    Arkeobotanisk och markkemisk analys av jordprover.: Stensättning och kulthus.2003In: Arkeologiska meddelanden, Sörmlands museum, ISSN 1402-9650Article, review/survey (Other (popular science, discussion, etc.))
  • 134.
    Viklund, Karin
    Umeå University, Faculty of Arts, Archaeology and Sami Studies. Miljöarkeologiska Laboratoriet.
    Att skilja agnarna från vetet – spår av forntida sädeshantering i södra Halland.2003In: Utskrift, ISSN ISSN 1102-7290., no 7Article in journal (Other academic)
  • 135.
    Viklund, Karin
    Umeå University, Faculty of Arts, Archaeology and Sami Studies. Miljöarkeologiska Laboratoriet.
    Cereals, weeds and crop processing in Iron Age Sweden.2003In: Actes des XXIIIe rencontres internationales d´archaeologie et d´histoire d´Antibes, (CNRS): Le traitement des récoltes, un regard sur la diversité du neolitique au present., ISSN ISBN 2-904110-36-4, Vol. 23, p. 155-173Article in journal (Refereed)
  • 136.
    Viklund, Karin
    Umeå University, Faculty of Arts, Archaeology and Sami Studies.
    Cereals, weeds and crop processing in iron age Sweden.: Methodological and interpretive aspects of archaeobotanical evidence.1998Doctoral thesis, monograph (Other academic)
  • 137.
    Viklund, Karin
    Umeå University, Faculty of Arts, Archaeology and Sami Studies. Miljöarkeologiska Laboratoriet.
    Fröanalys av material från hus II och III2000In: Slöinge 1992-96: undersökningar av en boplats från yngre järnålder / [ed] Lars Lundqvist, Göteborg: Institutionen för arkeologi, Göteborgs universitet , 2000, p. 135-139Chapter in book (Other academic)
  • 138.
    Viklund, Karin
    Umeå University. Umeå University, Faculty of Arts, Archaeology and Sami Studies, Environmental Archaeology Lab.
    Frön kan berätta om odling matvanor och gravriter.1995In: Populär Arkeologi, Vol. 13, no 1Article in journal (Other (popular science, discussion, etc.))
  • 139.
    Viklund, Karin
    Umeå University, Faculty of Arts, Archaeology and Sami Studies.
    Fyllingebönder i en forntida europeisk gemenskap2005In: Framgrävt förflutet från Fyllinge. 2, Förromersk järnålder i fokus: artiklar med avstamp i undersökningsresultaten 2001-2002 Halland, Snöstorps socken, Fyllinge 20:436, RAÄ 106, Stiftelsen Hallands länsmuseer, Landsantikvarien , 2005Chapter in book (Other academic)
  • 140.
    Viklund, Karin
    Umeå University, Faculty of Arts, Archaeology and Sami Studies.
    Gamla Köpstad, Varberg. Makrofossilanalys av jordprov från medeltida hamn2006Report (Other academic)
  • 141.
    Viklund, Karin
    Umeå University, Faculty of Arts, Archaeology and Sami Studies.
    Hallands tidiga odling2004In: Landskap i förändring: Vol. 6, Hållplatser i det förgångna: artiklar med avstamp i de arkeologiska undersökningarna för Västkustbanans dubbelspår förbi Falkenberg i Halland / [ed] Lennart Carlie, Ewa Ryberg, Jörgen Streiffert och Per Wranning, Halmstad: Hallands länsmuseer, Landsantikvarien, Riksantikvarieämbetet , 2004, Vol. 6, p. 55-67Chapter in book (Other academic)
  • 142.
    Viklund, Karin
    Umeå University, Faculty of Arts, Archaeology and Sami Studies.
    Issues in Swedish Archaeobotany2002In: Nordic archaeobotany - NAG 2000 in Umeå / [ed] Karin Viklund, Umeå: Umeå universitet, Institutionen för arkeologi och samiska studier, Miljöarkeologiska laboratoriet , 2002Conference paper (Other academic)
  • 143.
    Viklund, Karin
    Umeå University, Faculty of Arts, Archaeology and Sami Studies. Miljöarkeologiska Laboratoriet.
    Karleby 194, Falköpings kommun, Västergötland, Makrofossilanalys.2007Report (Other academic)
  • 144.
    Viklund, Karin
    Umeå University, Faculty of Arts, Archaeology and Sami Studies. Miljöarkeologiska laboratoriet.
    Kosjärv, Bondersbyn 2:2, Töre sn, Kalix kn, Norrbottens län. Makrofossilanalys från slutundersökning 2006.2006Report (Other academic)
  • 145.
    Viklund, Karin
    Umeå University, Faculty of Arts, Archaeology and Sami Studies.
    Kråkbär och gravad sik: Västerbottens mångkulturella förfluta i miljöarkeologisk belysning2005In: En lång historia...: Festskrift till Evert Baudou på 80-årsdagen, Institutionen för arkeologi och samiska studier, Umeå universitet , 2005Chapter in book (Other academic)
  • 146.
    Viklund, Karin
    Umeå University, Faculty of Arts, Archaeology and Sami Studies. Miljöarkeologiska laboratoriet.
    Kungsgropen, Skellefteå Kaplansbord 2:4, Skellefteå sn/kn, Västerbottens län. Miljöarkeologisk delundersökning.2006Report (Other academic)
  • 147.
    Viklund, Karin
    Umeå University, Faculty of Arts, Archaeology and Sami Studies. MIljöarkeologiska Laboratoriet.
    Lokal 7, Lantjärv 2:1, Nederkalix sn, Kalix kommun, Norrbottens län. Makrofossilanalys av jordprov från härdgrop.2007Report (Other academic)
  • 148.
    Viklund, Karin
    Umeå University, Faculty of Arts, Archaeology and Sami Studies.
    Makrofossilanalys.2000In: På vägen in till staden.: Lämningar från medeltid och nyare tid i kvarteret Örtedalen i Uppsala., 2000Chapter in book (Other academic)
  • 149.
    Viklund, Karin
    Umeå University, Faculty of Arts, Archaeology and Sami Studies.
    Miljöarkeologi2007In: Västerbotten, ISSN 0346-4938, Vol. 2-07Article in journal (Other (popular science, discussion, etc.))
  • 150.
    Viklund, Karin
    Umeå University, Faculty of Arts, Archaeology and Sami Studies. Miljöarkeologiska Laboratoriet.
    Odlarlön: ett norrländskt kronotorp2007In: Torpens arkeologi / [ed] Stig Welinder, Stockholm: Riksantikvarieämbetet, 2007, 1, p. 99-120Chapter in book (Other academic)
1234 101 - 150 of 173
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