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  • 201.
    Radloff, Albrecht
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Hållbarhet och tillväxt i medier: En diskursanalys av två svenska dagstidningar under 20162017Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [sv]

    Den här uppsatsen undersöker med hjälp av kritisk diskursanalys hur tillväxt och hållbarhet beskrivs i medier. Den bygger på en analys av 34 artiklar från två svenska dagstidningar under året 2016. Slutsatsen är att begreppen ”hållbarhet” och ”tillväxt” fylls med olika betydelser och att medietexter oftast saknar en helhetsbild.

    Det finns skillnader beroende på vem som skriver tidningsartikeln respektive vem det är som får komma till tals. Artiklarna är skrivna av olika författare, såsom journalister, forskare, politiker, företagare och samhällsdebattörer. Detta bidrar till mångfalden i definitioner av begreppen ”tillväxt” och ”hållbarhet” samtidigt som det finns vissa ramar som skribenterna förhåller sig till. Dessa ramar kan utgöras av till synes självklara idéer som att en nation eller ett företag behöver tillväxt för att kunna konkurrera med andra. Hållbarheten kan då ses som en bromsande kraft, men också som en chans till nya och konkurrenskraftiga produkter.

    En slutsats är att många av de undersökta artiklarna hade tjänat på en granskning och komplettering av en forskare eller hållbarhetsjournalist.

    Fulltekst (pdf)
    fulltext
  • 202.
    Rosenqvist, Claes
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Gruvstadens nöjen: teater och underhållning i Falun 1786-18282013Bok (Annet vitenskapelig)
  • 203. Ruiz, Rafico
    Media Environments: Icebergs/Screens/History2015Inngår i: Journal of Northern Studies, ISSN 1654-5915, Vol. 9, nr 1, s. 33-50Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Icebergs, at present, are living a second life on screens. While they are one of the natural world’s most photogenic objects, icebergs are also subject to modes of representation through parametric modeling applications. The purpose of this digital life on screens is largely confined to determining how, and under what conditions, icebergs can be made a source of potable water for the planet. Yet icebergs have a story to tell about the epistemological and economic production of northern natural resources. Distinct institutional actors, from oceanographers and military engineers to Saudi royalty and software design companies, have sought to control and come to know icebergs through specific practices of modeling. I argue that the representation of icebergs is a contingent practice that has often been bound up with processes of commodification. To come to know icebergs we have to come to know how these quintessentially polar phenomena have been represented and commodified, across the twentieth century and at a significant remove from the highest latitudes of the planet. The increasing pace of northern development, with natural resources at the vanguard of corporate and governmental incursions, signals the emergence of “media environments” that are extending the representation of (and control over) natural phenomena through a series of media technologies, from 3D modeling applications and collections of satellite data to virtual reality environments and predictive algorithms.

    Fulltekst (pdf)
    fulltext
  • 204.
    Rådström, Anna
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Skrivande: ett projekt vid kulturenheten, Skellefteå2007Inngår i: Kultur Skellefteå: Var är jag – plats och identitet / [ed] Marie Chrysander, Åsa Jansson, Anna-Lena Lundmark, Skellefteå: Kultur Skellefteå , 2007, s. 27-27Kapittel i bok, del av antologi (Annet (populærvitenskap, debatt, mm))
  • 205.
    Sandberg, Linda
    et al.
    Umeå universitet, Samhällsvetenskapliga fakulteten, Umeå centrum för genusstudier (UCGS).
    Rönnblom, Malin
    Umeå universitet, Samhällsvetenskapliga fakulteten, Umeå centrum för genusstudier (UCGS). Department of Political, Historical, Religious and Cultural Studies, Karlstad University.
    Imagining the ideal city, planning the gender-equal city in Umeå, Sweden2016Inngår i: Gender, Place and Culture: A Journal of Feminist Geography, ISSN 0966-369X, E-ISSN 1360-0524, Vol. 23, nr 12, s. 1750-1762Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Focusing on imaginaries of the ideal city is an important method to illustrate the power of ideas, imagination, representations and even visions, and how these dimensions influence the way in which cities are organized and lived. In this article, we argue that one current and important city imaginary in a Swedish context is the gender-equal city. In this imaginary, the gender-equal city becomes a symbol for the open, tolerant, bustling, safe city, a city aiming to attract the middle and creative classes. However, at the same time, the imaginary of the ideal, gender-equal city is highly ambiguous. This ambiguity will be discussed throughout the article. Based on present planning projects in the city of Umeå in Sweden, we will discuss how the imaginary of the gender-equal city is presented, filled with meaning and used in place marketing, with the overall ambition of discussing the possibilities and pitfalls of what we call the gender-equality planning strategy. The aim of the article is to study how the city of Umeå is acting to create a gender-equal city and what kind of imaginaries these practices build on. The material consists primarily of a case study focusing on projects that aim to create an equal city, and also includes analyses of policy documents and media reports. This study illustrates how imaginaries are produced through local projects and different imaginaries provide different spaces for politicizing gendered power relations.

    Fulltekst (pdf)
    fulltext
  • 206.
    Sandström, Mikaela
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    What is hiding behind the covers? : A qualitative picture and text analysis of the magazine Hänt Bild’s first pages.2013Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    Title: What is hiding behind the covers - A qualitative picture and textual analysis of the newspaper Hänt Bild

    The news found on a magazine cover is for the audience to become interested to buy the magazine. When it was discovered that there is news that gives a misleading message to sell more, there is a research problem. The purpose of the essay is to study the message of the news on Hänt Bild’s covers and then be compared to the messages that the related articles provides.

    Total of 28 news where analyzed in four issues of the magazine published the year 2013. The essay was based on a qualitative visual and textual analysis with the theoretical frameworks sensational journalism, framing, image context and semiotics. The analysis was divided into three different themes to distinguish the news which gave misleading, genuine or double messages. The results of this study indicate that there are news with a misleading message in each issue of the magazine. This news was mostly about divorces, pregnancies and infidelity. The analysis also indicated that images played a major role in what messages the news gave. It was also discovered that the news on the covers which contained only text and no images angled the message so that readers would believe the article was about something else, even though the text on the cover gave a genuine message to the related article. Although it was discovered to be misleading news on the covers, there was also genuine news to the related articles.

    To summarize there where 14 news that gave a misleading message, 8 news gave a genuine message and 6 news gave a double message to the related articles. The result shows that the audience is misled by some news on the cover of a magazine with the aim of the editors to sell more.

    Keywords: tabloids, frontpage, sensational journalism, framing, semiotics, Hänt Bild 

    Fulltekst (pdf)
    Vad som gömmer sig bakom omslagen Mikaela Sandström
  • 207. Schweitzer, Peter
    et al.
    Sköld, Peter
    Umeå universitet, Arktiskt centrum vid Umeå universitet (Arcum). Umeå universitet, Humanistiska fakulteten, Centrum för samisk forskning (CeSam).
    Ulturgasheva, Olga
    Cultures and identities2014Inngår i: Arctic human development report: regional processes and global linkages / [ed] Joan Nymand Larsen and Gail Fondahl, Köpenhamn: Nordic Council of Ministers , 2014, s. 105-150Kapittel i bok, del av antologi (Fagfellevurdert)
  • 208.
    Sehlin MacNeil, Kristina
    Umeå universitet, Humanistiska fakulteten, Centrum för samisk forskning (CeSam). Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Shafted: a case of cultural and structural violence in the power relations between a Sami community and a mining company in northern Sweden2015Inngår i: Ethnologia Scandinavica, ISSN 0348-9698, E-ISSN 0348-9698, Vol. 45, s. 73-88Artikkel i tidsskrift (Annet vitenskapelig)
    Abstract [en]

    In the summer of 2013 a conflict between a mining company and a group of protesters took place in Gállok (Kallak) in northern Sweden. The conflict brought a long-standing debate to the surface about the so-called Swedish mining boom and its impact on both natural environments and the traditional Sami livelihood, reindeer herding. This article explores the power relations and structural and cultural violence experienced by members of a sameby (a Sami reindeer herding community) in its relations with the Swedish government-owned mining company LKAB. The study centres around the events that took place before and during the creation of an opinion piece, published in a Swedish national tabloid, involving both parties. The analysis uses two of the sameby members’ narratives to describe their experiences in order to investigate the power relations, which are then analysed using peace researcher Johan Galtung’s theories on structural and cultural violence. 

    Fulltekst (pdf)
    fulltext
  • 209.
    Sehlin MacNeil, Kristina
    et al.
    Umeå universitet, Humanistiska fakulteten, Centrum för samisk forskning (CeSam). Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Marsh, Jillian
    University of South Australia.
    Indigenous research across continents: a comparison of ethically and culturally sound approaches to research in Australia and Sweden2015Inngår i: Finding the common ground: narratives, provocations and reflections from the 40 year celebration of batchelor institute / [ed] Henk Huijser, Robyn Ober, Sandy O’Sullivan, Eva McRae-Williams, Ruth Elvin, Batchelor NT: Batchelor Press , 2015, s. 119-126Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    In the context of opposition to, or absence of, ethical engagement in Indigenous research, researchers aremorally obligated to make a stand that ensures their engagement strategy and implementation plan uses an approach based on positionality, participation, mutual respect, and partnership. Whilst this may involve new challenges for the researcher, such an initiative maximises the likelihood of an empowering and culturally safe process for vulnerable participants, including inexperienced researchers. As two early career researchers, we reflect on our experiences amidst some of the challenges within Indigenous research. These challenges include ethical, methodological and structural issues. The main aims of this chapter are to advocate for practical and philosophical reform of Indigenous research ethics particularly in the context of decolonisation; ultimately to maximise the benefits of research primarily for community research participants, service providers, and policy makers as opposed to primarily for the academy. The authors' experiential and theoretical knowledge enables a critical understanding of the philosophical underpinnings of a decolonising research approach and how this guides the development of an appropriate ethics protocol. We acknowledge that research impacts on Indigenous peoples' lives, often in a negative or unintended manner, and its governance varies dramatically according to individual as well as institutional values that are steeped in Western thought including colonialism. This paper draws on scholarly theoretical knowledge of cultural protocols and the governance of ethical processes from international and local sources, as well as our own experiences in cross-cultural communication to articulate what we call a Decolonising Standpoint. We regard this as a necessary addition to the implementation of an Indigenous Standpoint in the context of research, which has provided a highly credible philosophy and practice for Indigenous researchers. We aim to create an additional and quite distinct position that non-Indigenous researchers can add to their repertoire of skills and knowledge in the context of Indigenous research.

    Fulltekst (pdf)
    fulltext
  • 210.
    Semenenko, Aleksei
    Umeå universitet, Humanistiska fakulteten, Institutionen för språkstudier.
    Semiótica do absurdo e do sem-sentido: uma perspectiva lotmaninana2019Inngår i: Bakhtiniana: Revista de Estudos do Discurso, ISSN 2176-4573, Vol. 14, nr 4, s. 157-169Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [pt]

    Absurdo e falta de sentido são geralmente estudados como categorias filosóficas e/ou lógicas. Este artigo examina o absurdo como um fenômeno semiótico e como parte dos mecanismos de geração de significado. Argumenta que o problema do absurdo e do significado como um todo é, acima de tudo, um problema textual. Esta abordagem se fundamenta no legado do semioticista e estudioso da literatura Iúri Lótman, especialmente em seus conceitos de explosão e nas noções de “não-texto” e “menos- dispositivo”. O conceito de absurdo destaca o inerente paradoxo informacional da cultura humana e de seus sistemas de comunicação, nos quais ruído, erros e contratempos não impedem a comunicação, pelo contrário, estimulam-na. Em uma escala maior, o exemplo de como as culturas humanas lidam com o “não-sentido” na comunicação tem implicações para o estudo da evolução da cultura e da linguagem humanas e também traz luz adicional ao problema metodológico da relação texto/signo.

    Fulltekst (pdf)
    fulltext (pt)
    Fulltekst (pdf)
    fulltext (en)
  • 211. Siim, Pihla Maria
    et al.
    Joesalu, Kirsti
    Ehn, Billy
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Autoethnography and applied cultural analysis: interview with Billy Ehn2017Inngår i: Body, personhood and privacy: perspectives on the cultural other and human experience / [ed] Anu Kannike, Monika Tasa & Ergo-Hart Västrik, Tartu University Press, 2017, s. 314-323Konferansepaper (Annet vitenskapelig)
    Fulltekst (pdf)
    fulltext
  • 212.
    Silow Kallenberg, Kim
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Valerie och våldet: kvinnorna som fått nog2019Inngår i: Astra : Samhälle, kultur, feminism, ISSN 1238-1873, nr 3Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 213.
    Sjöstedt Landén, Angelika
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Fantasi som diskursteoretiskt begrepp och etnologiskt blickfång2012Inngår i: Kulturella perspektiv - Svensk etnologisk tidskrift, ISSN 1102-7908, nr 3-4, s. 77-83Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This article reviews the possibilities for utilizing the concept of fantasy in studies combining dis­course theory and ethnology. It considers the Lacanian concept of fantasy that has been worked into socio­economic and cultural analysis by Jason Glynos, David Howarth and Joan Wallach Scott. The author suggests that the concept of fantasy could make analytical contributions for answering questions of why subjects get caught up in, and are gripped by, norms and social rules that they might not agree with. It could also contribute with a theoriza tion of the critical practices of creating counter­narratives and revealing contingencies.

  • 214.
    Sköld, Peter
    Umeå universitet, Arktiskt centrum vid Umeå universitet (Arcum). Umeå universitet, Humanistiska fakulteten, Centrum för samisk forskning (CeSam).
    Förord: Forskningens förutsättningar och den traditionella kunskapens betydelse2012Inngår i: Långa perspektiv: samisk forskning och traditionell forskning / [ed] Peter Sköld och Krister Stoor, Umeå: Centrum för samisk forskning , 2012, s. 7-12Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 215.
    Sköld, Peter
    Umeå universitet, Humanistiska fakulteten, Centrum för samisk forskning (CeSam).
    Människor i norr: samisk forskning på nya vägar2008Collection/Antologi (Annet vitenskapelig)
    Abstract [sv]

    Inom ett stort antal ämnesdiscipliner bedrivs det idag forskning med samisk tematik vid universitet och högskolor. Det är akademins respons på de önskemål som gång efter annan efterlyser en stabilare kunskapsgrund så att en mer rättvisande bild av det komplexa samiska samhället kan åskådliggöras. Forskning på bred front är en viktig förutsättning för att den framtida utvecklingen i Sápmi ska kunna äga rum med positiva förtecken. Den samiska forskningen innefattar allt fler samiska forskare och forskningsuppgifterna får en allt ökande grad av internationalisering.

    I Människor i Norr. Samisk forskning på nya vägar presenterar 22 forskare från fem länder nya och spännande resultat. Bland annat behandlas ämnen som rättsfrågor, identitet, åldrande, politik, kultur och ekonomi. Boken är ett kraftfullt uttryck för den samiska forskningens omfattande innehåll och den problematik som är föremål för dess insatser.

  • 216.
    Sköld, Peter
    Umeå universitet, Arktiskt centrum vid Umeå universitet (Arcum). Umeå universitet, Humanistiska fakulteten, Centrum för samisk forskning (CeSam).
    Perpetual adaption?: challanges for the Sami and reindeer husbandry in Sweden2015Inngår i: The new Arctic / [ed] Birgitta Evengård, Joan Nymand Larsen, Øyvind Paasche, Cham: Springer, 2015, s. 39-55Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    Reindeer husbandry is of vital importance for the Sami living in Sweden, Norway, Finland and Russia. With a focus on Sweden we can conclude that through a colonial history the reindeer herding Sami have achieved legal rights that to some extent guarantee their existence. This is largely due to a successful political mobilization. On the other hand conflicts over land use with non-Sami settlers and the Swedish state have been a frequent element in the industry. The Sami must also combat a stereotypical understanding of reindeer herding that often has difficulties in understanding the constant modernization and technical development. Today the reindeer herders compete with industries such as mines, hydropower, windmill parks, forestry and tourism. An additional threat is the predators and state policies around them. Reindeer herding is of vital importance to all Sami, but the legal system prohibits the large majority to be involved, something that has had recent political complications in the Sami society.

  • 217.
    Sköld, Peter
    Umeå universitet, Humanistiska fakulteten, Centrum för samisk forskning (CeSam).
    Sami identity in the cross-fire between politics and culture2010Inngår i: Inclusion through education and culture: Fourth Annual Conference of the University Network of the European Capitals of Culture jointly organized with the Compostela Group of Universities / [ed] Wim Coudenys, Lászlo I Komlósi, Pécs: UNeECC , 2010, s. 201-209Konferansepaper (Annet vitenskapelig)
  • 218.
    Sköld, Peter
    Umeå universitet, Humanistiska fakulteten, Centrum för samisk forskning (CeSam).
    The two faces of culture: Sami participation during the European Capital of Culture 2014 project2015Inngår i: Under the same sun: parallel issues and mutual challenges for San and Sami peoples and research / [ed] Peter Sköld, Moa Sandström and Maiseo Bolaane, Umeå: Vaartoe/Centre for Sami Research (CeSam), Umeå University , 2015, s. 51-60Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 219.
    Sköld, Peter
    Umeå universitet, Arktiskt centrum vid Umeå universitet (Arcum). Umeå universitet, Humanistiska fakulteten, Centrum för samisk forskning (CeSam).
    Urfolk i norr: samisk forskning vid Umeå universitet2013Inngår i: Umeå 1314-2014: 100 berättelser om 700 år / [ed] Lars-Gunnar Olsson och Susanne Haugen; Lars-Erik Edlund & Lars-Göran Tedebrand, Skellefteå: Artos & Norma bokförlag, 2013, s. 321-324Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 220.
    Sköld, Peter
    et al.
    Umeå universitet, Humanistiska fakulteten, Centrum för samisk forskning (CeSam).
    Sandström, MoaUmeå universitet, Humanistiska fakulteten, Centrum för samisk forskning (CeSam).Bolaane, Maitseo
    Under the same sun: parallel issues and mutual challenges for San and Sami peoples and research2015Collection/Antologi (Annet vitenskapelig)
  • 221.
    Sköld, Peter
    et al.
    Umeå universitet, Humanistiska fakulteten, Centrum för samisk forskning (CeSam).
    Stoor, KristerUmeå universitet, Humanistiska fakulteten, Institutionen för språkstudier.
    Långa perspektiv: samisk forskning & traditionell forskning2012Collection/Antologi (Annet vitenskapelig)
  • 222.
    Smeds, Kerstin
    Umeå universitet, Humanistiska fakulteten, Kultur och medier.
    Drömsamhällets kulturarv: en allvarsam lek2005Inngår i: Kulturarvens dynamik: det institutionaliserade kulturarvets förändringar / [ed] Peter Aronsson & Magdalena Hillström, Norrköping: Tema Kultur och samhälle, Campus Norrköping, Linköpings universitet , 2005, s. 322-327Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 223.
    Stedje, Astrid
    Umeå universitet, Humanistiska fakulteten, Institutionen för språkstudier.
    Laster i språkets spegel2002Inngår i: När språk och kulturer möts: festskrift till Tuuli Forsgren 2 november 2002 / [ed] Heidi Hansson, Raija Kangassalo & Daniel Lindmark, Umeå: Umeå universitet , 2002, s. 90-102Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 224.
    Stenius, Magnus
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Staging the Arena in Mixed Martial Arts2011Inngår i: 2011 IFTR Conference: "Tradition, Innovation, Community" : Osaka, Japan, 7-12 August / [ed] Helen Gilbert, Osaka, Japan: IFTR FIRT , 2011, s. 1-5Konferansepaper (Fagfellevurdert)
    Abstract [en]

    This paper starts with an actual reaserch report on MMA, to describe how the sport is situated and framed within the community as such being staged, artificial and yet authentic. Leading concept for this conference-contribution is masculinity, phenenomenology. By using Bruno Latour and Donna Harraway the author shows how bodies are connected in separate ways. One by the means of the material infliction the violence has on its body, and the other by how they control their MMA-bodies to resist pain. 

  • 225.
    Sternudd, Hans T.
    et al.
    Linnéuniversitetet, Institutionen för musik och bild (MB).
    Johansson, Anna
    Umeå universitet, Humanistiska fakulteten, Humlab.
    The girl in the corner: aesthetics of suffering in a digitalized space2015Inngår i: Narratives of suffering: meaning and experience in a transcultural approach / [ed] Lolita Guimarães Guerra and Jose A. Nicdao, Oxford: Inter-Disciplinary Press , 2015, s. 105-115Kapittel i bok, del av antologi (Annet vitenskapelig)
    Abstract [en]

    The Internet may provide the means for otherwise marginalized groups – such as young people with mental health problems – to make their voices heard in public, and online representations are therefore an important source for studying how emotions are conceptualized and communicated in these groups. In an on-going study of YouTube video montages on the subject of self-injury, we have found one emblematic and frequently occurring character: a girl sitting alone in a corner, on the floor, with drawn up knees and head bent down. Images of this character are widespread, not only on YouTube but also on blogs, discussion forums and websites. Together with her likewise sitting 'sisters' – the girl on the swing, the girl on the pier and on the railway track – she is taken to represent young people's unhappiness, pain and misery. Our chapter sets out to explore in greater detail how this character emerges as a signifier of gendered suffering in online contexts. We argue that it contributes to an aestheticization of suffering that often seems to emanate from the rejection of conventional ideals and hegemonic definitions of normality; the embracing of suffering might, thus, be used as a strategy for achieving social distinction. Also, we suggest in our chapter that the girl in the corner and similar representations may be seen as facilitating certain emotional identifications, especially as regards gender.

  • 226.
    Streuka, Sanna-Lisa
    et al.
    Umeå universitet, Humanistiska fakulteten, Institutionen för språkstudier.
    Johansson Larsson, Aanna
    Umeå universitet, Humanistiska fakulteten, Institutionen för språkstudier.
    JAKT- OCH FÅNGSTKULTUR BLAND URFOLK: En jämförande studie om reciprocitetsynsätt bland samer och arktiska urfolk2015Independent thesis Advanced level (degree of Master (One Year)), 10 poäng / 15 hpOppgave
    Abstract [sv]

    Examensarbetet handlar om samerna i Sverige och deras jakt- respektive fångstmetoder samt synen på björnen som andligt djur, vi har jämfört detta med andra arktiska urfolk på samma latitud som samerna. Vi har tittat på hur fördelningen av bytet sett ut mellan och inom grupper/familjer, alltså hur reciprociteten ser ut samt jämfört likheter och skillnader mellan de olika kategorierna och urfolk. Jämfört ritualer samt ceremonier mellan dessa urfolk och på vilket vis de skiljer sig åt. Syftet med detta examensarbete i samiska studier har varit att jämföra samerna i Sverige och andra urfolk på samma latitud när det gäller deras jakt- och fångstkultur ur ett reciprocitetssynsätt. Vi har försökt att begränsa oss i undersökningstexten när det gäller björnen, men det har varit svårt. Metoder som vi har använt oss av i examensarbetet är litteraturstudier, arkivstudier, artikelsök, en informant, samt egna erfarenheter, observationer och traditionell kunskap.  När vi har jämfört olika arktiska urfolk i detta examensarbete har det framkommit många likheter och skillnader när det gäller björnjakt, björnbegravning och björnceremonier bland urfolken. Fångstmetoder på smådjur, fisk och fågel uppvisar även likheter, de har fiskat med egengjorda benkrokar, använt flatstensfällor och använt snaror vid fågelfångst. Generationsöverföring av traditionell kunskap har förekommit och förekommer än idag bland urfolken.

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  • 227.
    Sundin, Bo
    et al.
    Umeå universitet, Humanistiska fakulteten, Institutionen för idé- och samhällsstudier.
    Pettersson, Richard
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Sigurd Curman, Nämforsen och "det kultiverade kraftverket"2008Inngår i: När dalen var röd och kusten blev hög / [ed] Erland Mårald, Umeå: Umeå universitet , 2008Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 228.
    Svens, Christina
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Being an outsider: the vicissitudes of cross-cultural interviewing in a politically and culturally sensitive context2016Inngår i: Cross-cultural interviewing: feminist experiences and reflections / [ed] Gabriele Griffin, London and New York: Routledge, 2016, 1, s. 94-110Kapittel i bok, del av antologi (Fagfellevurdert)
  • 229.
    Sánchez-Domínguez, María
    et al.
    Umeå universitet, Samhällsvetenskapliga fakulteten, Centrum för befolkningsstudier (CBS).
    Lundgren, Anna Sofia
    Umeå universitet, Samhällsvetenskapliga fakulteten, Centrum för befolkningsstudier (CBS).
    The marriage boom: Spanish and Swedish women making sense of marriage during the marriage boom2015Inngår i: The History of the Family, ISSN 1081-602X, E-ISSN 1873-5398, Vol. 20, nr 1, s. 69-85Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This article analyzes the marriage boom that took place during the middle decades of the twentieth century. The increase in nuptiality is analyzed in Spain and Sweden from a qualitative perspective, and the authors describe how cultural, social, economic and institutional transformations were understood by women who were in their reproductive period during the marriage boom. In-depth interviews were conducted in both places with 51 women born between 1919 and 1951. The authors argue that it is important that the ways in which the factors previously identified as decisive of the marriage boom are studied for their motivating power, and the way they were or were not made important in people's understandings of their marital practices. The results show that despite the differences between the national contexts of Spain and Sweden, three interrelated themes recurred when the interviewed women framed their marital choices: (1) the normalization of marriage as a life event; (2) religion; (3) and education and work life. The results also suggest that the women highlighted norm systems within which their choices and decisions were made, rather than describing individual choices and decisions as stemming from individual preferences and wishes.

  • 230.
    Söderlind, Ulrica
    Umeå universitet, Samhällsvetenskapliga fakulteten, Enheten för restauranghögskolan.
    De olympiska spelen och kosthållning2004Inngår i: Medusa. Svensk tidsskrift för antiken, ISSN 0349-456X, nr 1, s. 29-36Artikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 231.
    Söderlind, Ulrica
    Umeå universitet, Samhällsvetenskapliga fakulteten, Enheten för restauranghögskolan.
    Religion and diet in a multi-religious city: a comprehensive study regarding interreligious relations in Tbilisi in everyday life and on feast days2017Bok (Annet vitenskapelig)
  • 232. Ulfsparre, Sanna
    Att styra eller styras - en fråga om makt2015Inngår i: Västerbottens-Kuriren, ISSN 1104-0246, Vol. 2 marsArtikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
    Fulltekst (pdf)
    fulltext
  • 233. Ulfsparre, Sanna
    Låt oss söka tröst hos de döda2018Inngår i: Västerbottens-Kuriren, ISSN 1104-0246, nr 30 oktoberArtikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
    Fulltekst (pdf)
    fulltext
  • 234. Ulfsparre, Sanna
    Språklig samling2015Inngår i: Västerbottens-Kuriren, ISSN 1104-0246, Vol. 13 marsArtikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 235. Ulfsparre, Sanna
    Tillväxtens Umeå sover vidare2014Inngår i: Västerbottens-Kuriren, ISSN 1104-0246, Vol. 8 oktoberArtikkel i tidsskrift (Annet (populærvitenskap, debatt, mm))
  • 236.
    Uusitalo, Nina
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Från norr till söder och tillbaka?: En studie av politikers retorik om Norrland i tre rikstäckande tidningar2016Independent thesis Advanced level (degree of Master (One Year)), 10 poäng / 15 hpOppgave
    Abstract [en]

    The aim of this thesis is to analyse how politicians produce, reproduce and challenge notions of Norrland through newspaper media. The study is based on 60 different articles collected from three national newspaper agencies, Dagens Nyheter, Aftonbladet and Svenska Dagbladet. Adopting the discourseanalytical method called the logics approach, this paper explores which discourses dominate the politicians rhetoric about Norrland as well as how the discourses challenge and constitute conceptions about the northern region. The study shows that politicians often discuss Norrland in terms of economics, environmental issues or demographical conditions. Even though the politicians tend to reproduce notions of Norrland as a remote and rural region, thus enhancing conceptions of the place as a dying and problematic area, the study reveals attempts to redefine Norrlands' problems as a national matter and concern. By appealing to different subjects the politicians try to create feelings of recognition within the public to prevent the place from becoming the rural area they already represent it as. 

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  • 237.
    Vikström, Daniel
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Fantomsmärtor eller växtvärk?: Om förutsättningarna att spela livemusik i postkulturhuvudstaden Umeå2017Independent thesis Basic level (degree of Bachelor), 10 poäng / 15 hpOppgave
    Abstract [en]

    When performing music in front of a live audience place factors in greatly, both for musicians and audiences. It is often something most people don’t think of, but it’s essential for having a memorable and safe experience, according to your expectations as either musician or audience member. But what happens when there is a disconnection between place and musician/audience?

    In 2014 the city of Umeå was announced as that years European capital of culture. To get that title the municipality of Umeå had used the cities great number of active musicians to be rewarded with the title of capital of culture. However, these local musicians did not get to take part in this celebration and were unrepresented in the year long program. Also, in combination with the lack of representation, a couple of beloved  local venues used for live music where either moved away from central Umeå or closed down. This led to a period of musicians either having a hard time to play live shows, or playing liveshows on stages where they could perform their music as intended. The lack of an obvious scene for live music also led to difficulties of attracting audiences because of having shows in places around town where people never had experienced live music before.

     

    Keywords: Local music, music scenes, place, representation, culture politics.

    Fulltekst (pdf)
    fulltext
  • 238.
    Vikström, Daniel
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    "Hela länet som sin hemstad": Om statlig kulturpolitik och konstvärldar i Västernorrlands län2018Independent thesis Advanced level (degree of Master (One Year)), 10 poäng / 15 hpOppgave
    Abstract [en]

    The swedish state have as of late seemingly distanced themselves from the cultural politics regarding painting- and sculpture artists. Since the implementation of “samverkansmodellen”, a plan to regionalise the culture politics and the distribution of economic resources to the different countys of Sweden, the state has increasingly been hesitant to make any decisions regarding the painting- and sculpture artists. While the interest in art and culture has increased in Sweden the last couple of years, the welfare and social safety of artists has been on a decline.At the same time Sweden’s art worlds revolves around the big city regions of Stockholm county, Västra Götaland and Skåne. In the shadow of these counties I have met with artists from the northern part of Sweden known as “Norrland”, specifically in the county of Västernorrland. Through interviews I study how they both relate to being a working artist in the cultural periphery, and how they relate to the politics and economics that comes with the occupation, and what benefits and negatives they see in the locality of the region of Västernorrland. Keywords: Art worlds, culture politics, centre-periphery, place, working environment.

    Fulltekst (pdf)
    Hela länet som sin hemstad
  • 239.
    Wangefelt Ström, Helena
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Döden i souvenirbutiken: Kvarlevor som kult och kuriosa2013Inngår i: Kulturella perspektiv - Svensk etnologisk tidskrift, ISSN 1102-7908, nr 2, s. 20-26Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Death in the souvenir shop: Mortal remains as cult and curiosities

    Museums, heritage production and Christian relics all deal with and are built on death in various aspects. Transferring an everyday object into the museum sphere can be regarded as an intentional death, a rebirth to a new identity and a new context. Relics are the byproducts of death, given a new life as subject to religious veneration. When inscribed in yet another context of heritage, musealisation and tourism, they can once again be regarded as dead and resurrected to a new life and identity. When saintly bones journey from human life through death, sacredness, political power and tourism, to something for sale in the souvenir shop, is it layer upon layer of death – or an endless chain of resurrections and new lives?

  • 240.
    Wangefelt Ström, Helena
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper. Högskolan på Gotland, projektet Kulturarvspolitik.
    Kulturarv: ikon för en sekulariserad tid2006Inngår i: Kulturella perspektiv - Svensk etnologisk tidskrift, ISSN 1102-7908, Vol. 15, nr 3, s. 67-76Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This article examines how the term 'holiness' can be applied to the discussion about cultural heritage, and raises the question whether cultural heritage might even have substituted institutionalized religion as an object of devotion in a secularized society. A comparison between the religious field and the heritage field is performed by studying two specific examples, the Trinity icon by Andrej Rublev and the medieval wall surrounding the city of Visby, Sweden. Different aspects of these examples are examined, such as Creating distance - creating intimacy; Pedagogical example - The real thing; Who is the subject, who's zoomin' who?; The bless and to petrify; Between preservation and use, form and function. The parallells between the religious field and the heritage field end up in a conclusion that 'holiness' needs to be re-introduced as a factor - not least in a time and society of increasing cultural diversity.

  • 241.
    Wangefelt Ström, Helena
    Umeå universitet.
    Religion in Museums: Euthanized Sacredness, in the Beholder’s Eye, or a Multi-Tool for Shifting Needs?: Three suggested models to discuss how museums affect sacredness2018Inngår i: Museology and the Sacred. Papers for discussion / [ed] François Mairesse, Paris: ICOFOM (International committee for museology) , 2018, s. 223-228Konferansepaper (Annet vitenskapelig)
    Abstract [en]

    What happens when religion in the shape of objects imbued with religious meaning is transformed into cultural heritage? What values are added, what are lost, and who is the performing agent? These questions concern what museums do to objects connected to religion, calling for a meditated use of terms such as holy, sacred, religious, and spiritual (all employed in recent research and policy documents by, for example, UNESCO, while in many cases as interchangeable). This paper suggests three models to understand the processes of heritagisation of religion and the factors and agents involved, starting from a historical background in European, in particular Italian, Early Modernity. A frequently used scholarly model depicts the museum as a killing of previous identities, and the objects as provided with entirely new identities, and lives, as museum objects. This view brings on dramatic effects for sacred objects, how they are handled and narrated in the museum, and possibly on how they are viewed by the visitors. The use or not of information signs before sacred objects in museums is an aspect on this matter. The second model is the hybrid identity, where a museum object can be said to possess two authentic identities simultaneously, depending on the views and beliefs of the beholder: authentic sacredness, or authentic art object and evidence of history. This view may fit well with the focus on the individual in our time. The third model presented is based on the two previous ones, and suggests a hybridity not only in identities or living/dead, but defined by the uses of the objects. Even musealized objects can, as in the cases of religious treasuries or of certain religious images in museums, shift identity between museum object, object of devotion (to be carried in processions or used in rituals), legitimization symbol (bishops’ ordinations etc), and, historically, as a monetary reserve to be sold if needed. The identity of the object shifts, also in practice of being looked at behind glass or being used and touched, depending on the use currently applied to it. A distinction between cultual use and cultural use is relevant for this model. I argue that these different approaches to sacred objects in museum pose different museological challenges and possibilities, and also ascribes different agencies to museum staff as well as to the visitors.

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  • 242.
    Wangefelt Ström, Helena
    et al.
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Barbierato, Federico
    Università di Verona.
    Omne malum ab Aquilone: images of the evil North in early modern Italy and their impact on cross-religious encounters2018Inngår i: Visions of North in premodern Europe / [ed] Dolly Jørgensen and Virginia Langum, Turnhout: Brepols, 2018, s. 265-286Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    Destructive, infertile, intellectually inferior, and the home of witches and werewolves. A northern visitor to southern Europe in the early modern period travelled — willingly or not — into a world imbued with forceful associations related to the North that were well estab- lished, historically rooted, and alive in the minds of the people in the South. These concepts, mythological images, and archetypes were well known also by the northerners themselves, and were, contrary to what one might expect, not merely a yoke of negative expectations but also in some cases cleverly used to enhance certain aspects of a constructed image or a desired reputation. This article wishes to bring forth some of these images, and give examples of how they were used and affected in particular the religious relations between North and South in the post-Reformation period.

    Fulltekst (pdf)
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  • 243.
    Webb, Lewis
    Umeå universitet, Humanistiska fakulteten, Institutionen för idé- och samhällsstudier. University of Gothenburg.
    Inter imperium sine fine: Thule and Hyperborea in Roman literature2018Inngår i: Visions of North in premodern Europe / [ed] Dolly Jørgensen and Virginia Langum, Brepols, 2018, s. 35-58Kapittel i bok, del av antologi (Fagfellevurdert)
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  • 244. West, Karen
    et al.
    Lundgren, Anna Sofia
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper. Umeå universitet, Samhällsvetenskapliga fakulteten, Enheten för demografi och åldrandeforskning (CEDAR).
    Välfärdsfantasier: personalisering av offentlig service i Storbritannien2015Inngår i: Kulturella perspektiv - Svensk etnologisk tidskrift, ISSN 1102-7908, nr 2, s. 24-33Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The article shows how personalisation in the UK has become part of a particular public service reform trajectory, in which it is argued that the threat of an ageing population makes it imperative to transform public services if the welfare state is not to collapse the welfare state. Personalisation is also the means by which it is thought that public service users can be empowered to make individual choices. The article describes the concrete emergence of a personalisation model and focuses then on the fantasmatic dimension of the ideology of personalisation in order to account for its grip to date. This requires more than a simply deconstructive critique of policy ideas but an examination of the co-construction of and libidinal investment in social projects.

  • 245.
    Winroth, Ann Cristin
    Umeå universitet, Humanistiska fakulteten, Kultur och medier.
    Töltkultur bland svenska islandshästaktörer: en undersökning av islandshästens naturliga och kulturliga betydelser2005Inngår i: Nationell forskarkonferens för kulturstudier: Norrköping, 13-15 juni 2005 / [ed] konferensansvarig: Johan Fornäs, konferensorganisatör: Bodil Axelsson, Norrköping: ACSIS Linköpings universitet , 2005, s. 29-Konferansepaper (Annet vitenskapelig)
  • 246.
    Wittgren, Bengt
    Umeå universitet, Humanistiska fakulteten, Kultur och medier.
    ABM-sektorns idé utifrån ABM-folket och dess utbildning2005Inngår i: Om ABM: en antologi om samverkan mellan arkiv, bibliotek och museer / [ed] Märta Molin och Bengt Wittgren, Härnösand: ABM resurs, länsmuseet Västernorrland , 2005, s. 93-106Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 247.
    Wolanik Boström, Katarzyna
    et al.
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Arvidsson, Alf
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Berättande: uttryck, samspel, förhandling2014Inngår i: Kulturella perspektiv - Svensk etnologisk tidskrift, ISSN 1102-7908, Vol. 23, nr 4, s. 2-3Artikkel i tidsskrift (Annet vitenskapelig)
  • 248.
    Wolanik Boström, Katarzyna
    et al.
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Öhlander, Magnus
    Re-negotiating Symbolic Capital, Status, and Knowledge: Polish Physicians in Sweden2015Inngår i: Rethinking Ethnography in Central Europe / [ed] Hana Cervinkova, Michal Buchowski, Zdenek Uherek, London: Palgrave Macmillan, 2015, s. 41-57Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    This chapter explores what happens when well-educated, highly skilled professionals leave their country of origin to work abroad to make use of their skills and competences in another organizational framework and cultural context. Do they experience any limits regarding the acknowledgement of their seemingly transnational competences and diplomas? What kind of obstacles do they meet and what are their strategies for reestablishing professionalism and status in a new setting? We present the results from our ethnographic study “Polish Doctors in Swedish Medical Care”  as a point of departure for a Bourdieu-inspired discussion on negotiations regarding symbolic capital in another national medical field (cf. Bourdieu 1984, 1988) and the conditions and limitations of transnational mobility of symbolic capital.

  • 249.
    Wolanik-Boström, Katarzyna
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Mammas mostrar: Livsberättelser och familjehistorier2012Inngår i: Tanten, vem är hon?: en (t)antologi / [ed] Marianne Liliequist & Karin Lövgren, Umeå: Boréa Bokförlag, 2012, s. 213-234Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 250.
    Ängquist, Liisa
    Umeå universitet, Humanistiska fakulteten, Kultur och medier.
    Terpsichore - den dansglada: unga flickors synkretiska dansande i multietniska skolor2005Licentiatavhandling, monografi (Annet vitenskapelig)
23456 201 - 250 of 261
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