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  • 201.
    Jonsson, Kjell
    Umeå universitet, Humanistisk fakultet, Historiska studier.
    Jarrick, Arne, Behovet att behövas2007Ingår i: Historisk tidskrift, ISSN 0345-469X, Vol. 127, nr 2Artikel, recension (Övrig (populärvetenskap, debatt, mm))
  • 202.
    Jonsson, Kjell
    Umeå universitet, Humanistiska fakulteten, Historiska studier.
    Rasbiologi från vänster?: Om Gunnar Dahlbergs vetenskap, politik och popularisering2004Ingår i: Livsföreställningar: kultur, samhälle och biovetenskap / [ed] Christer Nordlund, Umeå: Kungliga Skytteanska samfundet , 2004, s. 39-60Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 203.
    Jonsson, Kjell
    Umeå universitet, Humanistiska fakulteten, Historiska studier.
    Recension av Soveig Jülich, Skuggor av sanning2004Ingår i: Lychnos, ISSN 0076-1648, s. 324-326Artikel i tidskrift (Refereegranskat)
  • 204.
    Jonsson, Kjell
    Umeå universitet, Humanistisk fakultet, Historiska studier.
    Ungdomen, tekniken och kalla kriget2005Ingår i: Historisk tidskrift, ISSN 0345-469X, Vol. 125, nr 1Artikel i tidskrift (Refereegranskat)
  • 205.
    Jonsson, Kjell
    Umeå universitet, Humanistisk fakultet, Historiska studier.
    Världen är inte ämnesindelad: sociala och kulturella perspektiv på tvärvetenskapen2005Ingår i: Språk på tvärs: rapport från ASLA:s höstsymposium, Södertörn, 11-12 november 2004, Association suédoise de linguistique appliqueé, Uppsala , 2005Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 206.
    Jonsson, Kjell
    et al.
    Umeå universitet, Humanistiska fakulteten, Institutionen för idé- och samhällsstudier.
    Eklöf, Jenny
    Umeå universitet, Humanistiska fakulteten, Historiska studier.
    Mellan vetenskap och vers: ärftlighetsforskare som publika vetenskapsmän 1940-19602004Ingår i: Den mediala vetenskapen / [ed] Anders Ekström, Nora: Bokförlaget Nya Doxa, 2004, s. 217-249Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 207. Kahle, Sigrid
    et al.
    Fazlhashemi, Mohammad
    Umeå universitet, Humanistiska fakulteten, Historiska studier.
    Om boksamlingar och synen på islam: två föredrag av Sigrid Kahle med inledning av Mohammad Fazlhashemi2007Rapport (Övrigt vetenskapligt)
  • 208.
    Kalman, Hildur
    et al.
    Umeå universitet, Humanistiska fakulteten, Filosofi och lingvistik.
    Andersson, ÅsaUmeå universitet, Humanistiska fakulteten, Historiska studier.
    Conditions of Our Knowing: Proceedings of Nordic Network for Postgraduate Students in Feminist Epistemology and Feminist Philosophy of Science1995Proceedings (redaktörskap) (Övrigt vetenskapligt)
  • 209.
    Kalman, Hildur
    et al.
    Umeå universitet, Humanistiska fakulteten, Filosofi och lingvistik.
    Andersson, ÅsaUmeå universitet, Humanistiska fakulteten, Historiska studier.
    Knowing Women: Proceedings of Nordic Network for Postgraduate Students in Feminist Epistemology and Feminist Philosophy of Science1995Proceedings (redaktörskap) (Övrigt vetenskapligt)
  • 210.
    Karlsson, Christer
    Umeå universitet, Humanistiska fakulteten, Historiska studier.
    Vetenskap som politik: K. B. Wiklund, staten och samerna under 1900-talets första hälft2000Bok (Övrigt vetenskapligt)
    Abstract [en]

    The main theme of this book is the relation between science and government policy-making. In the centre of all three essays is Karl Bernhard Wiklund (1868-1934), professor of Fenno-Ugrian languages at Uppsala University in the beginning of the 20th century, and his research on the Sami population in northern Sweden. In the first essay, Wiklund's role as an expert used by the Swedish state for Sami related questions is examined. For a long time he was the only one with specific scientific knowledge in these matters, and as such he was frequently consulted by, for example, committees in all kinds of questions, cultural and otherwise. The second essay analyzes Wiklund's views of the Sami, as they appear in his writings addressed to a general public. His publications show that in writing the history of the Sami population, Wiklund is as much writing the history of Swedes. The development over time of the former is very much in Wiklund's writings presented as a result of the presence of ethnic Swedes, thus making the Sami dependent rather than independent in history. Nationalism is an underlying theme also in the third essay, which deals with the origin of Nomadskolans läsebok, a textbook written by Wiklund and used by children in the Sami-schools in northern Sweden. Its origin is characterized by a distinct idea that only the Sami living in the mountains had a future in Sweden as Samis while other groups of Samis, living elsewhere, were to be assimilated with the Swedes. Therefore the contents of Nomadskolans läsebok is directed toward the mountain Samis. The book ends with a bibliography of the works of Wiklund, presenting more than 400 of his writings.

  • 211.
    Karlsson Sjögren, Åsa
    Umeå universitet, Humanistisk fakultet, Historiska studier.
    Den ofrälse offentligheten: politisk kultur under frihetstidens senare del2004Ingår i: Historisk Tidskrift för Finland, ISSN 0046-7596, E-ISSN 2343-2888, Vol. 1Artikel, recension (Övrigt vetenskapligt)
  • 212.
    Karlsson Sjögren, Åsa
    Umeå universitet, Humanistisk fakultet, Historiska studier.
    Inledning: Kvinnor och politik i det tidigmoderna Norden2007Ingår i: Kvinnor och politik i det tidigmoderna Norden, 2007Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 213.
    Karlsson Sjögren, Åsa
    Umeå universitet, Humanistisk fakultet, Historiska studier.
    Kvinnor och politik i det tidigmoderna Norden2007Ingår i: Kvinnor och politik i det tidigmoderna Norden, 2007Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 214.
    Karlsson Sjögren, Åsa
    Umeå universitet, Humanistisk fakultet, Historiska studier.
    Kvinnor och politik i det tidigmoderna Norden2007Samlingsverk (redaktörskap) (Övrigt vetenskapligt)
    Abstract [en]

    I denna skrift presenteras nordisk forskning om kvinnor och politik under tidigmodern tid, med särskilt fokus på kvinnor som politiska aktörer. Frågorna behandlas genom forskningsöversikter samt i ett antal presentationer av nya empiriska undersökningar. Fortfarande saknas sådana inom ett flertal områden och volymen får därför ses dels som början till en nordisk komparation av pågående forskning, dels som ett forum att belysa ett antal områden som är angelägna att studera närmare.

    I boken presentaras först en dansk forskningsöversikt och sedan en undersökning av danska adelskvinnors politiksa agerande under 1500-talet. Därefter följer tre norska bidrag: en forskningsöversikt, en undersökning av kvinnliga supplikanter under 1700-talet och en studie av förändringar i den politiska kulturen kring 1814. Fyra texter behandlar förhållanden i det svenska riket: 1500-talets borgfruar, kvinnliga aktörer på lansbygden 1600-1800, riksrådshustrur på 1600- och 1700-talet och 1700-talets salongskultur och kvinnors politiska aktiviteter där.

  • 215.
    Karlsson Sjögren, Åsa
    Umeå universitet, Humanistiska fakulteten, Historiska studier.
    Kvinnors rätt i stormaktstidens Gävle1998Doktorsavhandling, monografi (Övrigt vetenskapligt)
    Abstract [en]

    The purpose of the present dissertation is to investigate the judicial status of townswomen in 17th- centuiy Sweden. How is the gender system reproduced during this period? Did any decisive changes in gender relations take place, and if so, how should they be understood?

    Both secular and church legislation is studied, along with the deliberations of the legal commission of 1686. The investigation of actual legal practice concentrates on the municipal court of Gävle.

    Differences between town and country as far as inheritance and marital property are concerned in­dicate that the married couple was seen as the central unit in the urban environment, while the male members of the family, particularly those belonging to the paternal line, had greater importance in the countryside.

    Women could be prosecuted for the crimes they committed. In special cases, women were allowed to act as witnesses, and in practice, they were allowed to witness in criminal cases. Unmarried women appeared in salary conflicts and criminal cases, while affluent unmarried women did not appear bef­ore the court.

    Wives were under the legal guardianship of their husbands, but the law gave women the right to en­ter into contracts and appear in court in certain instances. They could buy and sell, enter into debt, hire and dismiss servants. The legal capacity of the wife was dependent upon her husband's. As a rule, affluent wives did not appear in court. The husband administered his wife's property, though her con­sent was required in land transactions.

    Widows "reacted" more often than they acted as far as concerns property. They were prevented from influencing the rules of the economic game in which they were involved. During the 17th cen­tury, affluent widows were increasingly represented by male delegates, which can be explained by the professionalization of the courts. This meant that the women actually seen and heard in court by the end of the century were often destitute and criminal.

    Church orthodoxy implied that the "double standard" was weaker during the 17th-century than it was both before and after. Men as well as women turned to the courts to defend themselves against de­famation of their sexual character.

    Matrimony was the basis for controlling women. It was in their best interests to marry, in order to establish a household, raise children and achieve the status of married woman. Matrimony was im­portant to men, too, in order to make contacts and create a network, acquire property, and establish a household. Marriage was basically hierarchical, though built on an idea of consensus.

    The implements available to the legal system for restraining wife-beating were very blunt. Matri­mony was the responsibility of the church. Here, one spoke rather of the "obligations" a man had tow­ard his wife — who was his own "flesh" — than defined exactly when a man crossed over the boundary of the acceptable. The woman's own actions — fulfilling her marital duties and remaining subordinate to her husband — were also significant for the rulings of the court.

  • 216.
    Karlsson Sjögren, Åsa
    Umeå universitet, Humanistisk fakultet, Historiska studier.
    Kvinnors rösträtt före Kvinnans rösträtt2006Ingår i: Thule, ISSN 0280-8692, nr 19Artikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 217.
    Karlsson Sjögren, Åsa
    Umeå universitet, Humanistiska fakulteten, Historiska studier.
    Männen, kvinnorna och rösträtten: medborgarskap och representation 1723-18662006Bok (Övrigt vetenskapligt)
  • 218.
    Karlsson Sjögren, Åsa
    et al.
    Umeå universitet, Humanistisk fakultet, Historiska studier.
    Lindström, Peter
    Umeå universitet, Humanistisk fakultet, Historiska studier.
    Beslutsvägar och kulturella skiljelinjer i förindustriella städer2005Ingår i: Laboratorium för folk och kultur, ISSN 0787-5576, nr 2Artikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 219.
    Karlsson Sjögren, Åsa
    et al.
    Umeå universitet, Humanistisk fakultet, Historiska studier.
    Lindström, Peter
    Umeå universitet, Humanistisk fakultet, Historiska studier.
    Oikeita, todellisia porvareita?: luokka, sukupuoli ja kieli vapauden ajan kaupunkien poliittisessa kulttuurissa2006Ingår i: Kahden puolen Pohjanlathea. 1, Ihmisiä, yhteisöjä ja aatteita Ruotsissa ja Suomedda 1500-luvulta 1900 luvulle., 2006Kapitel i bok, del av antologi (Övrig (populärvetenskap, debatt, mm))
  • 220.
    Karlsson Sjögren, Åsa
    et al.
    Umeå universitet, Humanistisk fakultet, Historiska studier.
    Lindström, Peter
    Umeå universitet, Humanistisk fakultet, Historiska studier.
    Rätta borgare?: klass, kön och språk i frihetstidens urbana politiska kultur2005Ingår i: Svenskt i Finland - finskt i Sverige. 1, Dialog och särart: människor, samhällen och idéer från Gustav Vasa till nutid, Atlantis, Stockholm , 2005Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 221.
    Karlsson Sjögren, Åsa
    et al.
    Umeå universitet, Humanistisk fakultet, Historiska studier.
    Lindström, Peter
    Umeå universitet, Humanistisk fakultet, Historiska studier.
    Widows, Ownership and Political Culture: Sweden 1650-18002004Ingår i: Scandinavian Journal of History, ISSN 0346-8755, E-ISSN 1502-7716, Vol. 29, nr 3/4, s. 241-262Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    In this paper we will analyse and discuss the widow's political participation during the second half of the early modern period. We focus on political elections and what possibilities that laid open for peasant and burgher widows to exert their influence at the elections.1 [Formula: See Text] We would like to thank Hanne Marie Johansen and others that participated in the workshop Enkefolk i skandinavisk historie …, Bergen in October 2003 and colleagues in the Department of Historical Studies, Umeå for valuable comments on earlier versions of this paper.

  • 222.
    Kjellson, Christina
    Umeå universitet, Humanistiska fakulteten, Historiska studier.
    Hushåll, arbete och genus vid Wifstavarf under den tidiga industrialiseringen2004Ingår i: Historiens mångfald: presentation av pågående forskning vid Institutionen för historiska studier, Umeå universitet / [ed] Ann-Katrin Hatje, Umeå: Umeå universitet , 2004, Vol. 1, s. 123-138Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 223.
    Kling, Sofia
    Umeå universitet, Humanistisk fakultet, Historiska studier.
    Vi våga ej helt leva: barnbegränsning, sexualitet och genus under den svenska fertilitetstransitionen2007Doktorsavhandling, monografi (Övrigt vetenskapligt)
    Abstract [en]

    This thesis is about birth control, gender and sexuality during the Swedish fertility transition (1880-1940). The aim is to study birth control at both an ideational and a practical level, as well as to analyse the ways in which birth control was constructed and realised through different notions of gender. The ideational level includes studies of the Swedish morality debates, norms and ideals concerning both gender and birth control, and the radical socialist propaganda for birth control. The practical level analyses how ordinary people experienced birth control and how they motivated their decision to limit childbearing.

    The thesis is grounded in post-structuralist gender theory. Gender is seen as a process with separate implications for men and women. Respectable women were supposed to demonstrate shyness, humility and sexual passivity while respectable men demonstrated responsibility, attentiveness and sexual knowledge. A respectable man should also protect his wife from pregnancy by abstaining from sex. These norms were to some extent challenged by radical propagandists who promoted mechanical birth control, rather than abstention, as a means to control fertility. In doing this they also recognised that women’s sexual needs were similar to those of men.

    The second half of the thesis studies birth control at the individual level. Through a collection of letters, written by ordinary men and women and sent to the Swedish Association of Sexual Education, individual experiences and attitudes to birth control are analysed. It is concluded that preventive birth control was a male responsibility. Prevention of pregnancy intervened with sexuality and was therefore an area difficult for women to enter. The most commonly used contraceptive methods during the 1930s were withdrawal and condoms – two methods which required male responsibility. The only birth controlling method that did not intervene with sexuality was abortion. This was a traditionally female responsibility and remained within a female sphere throughout the fertility transition.

    When people motivated their decision to apply birth control they referred to either the economic situation of the family, the reproductive health of the mother or the fact that they were not yet married. An overriding motive for the two first was a wish among the correspondents to remain respectable. Having a small family was in itself considered respectable by the end of the fertility transition. Acting responsibly in relation to ones children was another sign of respectability. For fathers this meant being able to support the family financially while mothers’ claim to respectability depended on the time they spent at home, with the children, as well as the appearance of both the children and the home.

    The thesis concludes that the perceptions and experiences of individual men and women are of great importance when the fertility transition is studied. Reproductive decisions were made by individuals, and changes in fertility are therefore the consequence of many people deciding to alter ther sexual life in order to control reproduction. Research on the fertility transition would therefore gain credibility from integrating sources of a more qualitative character into the study.

  • 224.
    Kvist, Roger
    Umeå universitet, Humanistiska fakulteten, Historiska studier.
    Rennomadismens dilemma: det rennomadiska samhällets förändring i Tuorpon och Sirkas 1760-18601989Doktorsavhandling, sammanläggning (Övrigt vetenskapligt)
    Abstract [en]

    The areas of study for this dissertation are the Turopon and Sirkas lappbyar (communities) in the parish of Jokkmokk during the period 1760—1860. The starting point for discussion is a decrease in population through migration to Norway, from 667 inhabitants in 1781, to 353 in 1868. The primary cause was the ecological instability of reindeer herding with recurring crises caused by poor grazing, adverse snow conditions, epizootics, and predators. The stability in reindeer herding is finally determined by the numbers of grazing animals and the carrying capacities of the pastures. A disturbance in the balance between people and animals could occur if competition from the settlers limited available pastures, or the government through taxes appropriated so much of the surplus that the subsistence level was markedly increased. A closer examination reveals, however, that no outside influences can be indicated as being responsible for the population decline.

    Attention must thus be directed toward the inner social processes of this pastoralist society. While the reindeer herding population diminished, the total number of reindeer remained on a relatively constant level. The resulting process of accumulation consolidated the reindeer into the hands of fewer owners. While these conclusions indicate an economically differentiated society, the marriage pattern shows that the social distance between the economic groupings was very small.

    By promoting economic differentiation, trade had an important potential as agent of social stratification. This potential was, however, not fully realized. The equalizing factors were stronger than the differentiating forces.

  • 225.
    Lantto, Patrik
    Umeå universitet, Humanistiska fakulteten, Historiska studier.
    Fatmomakke sameförening 100 år: Tidskriften Västerbotten2004Ingår i: Tidskriften Västerbotten, ISSN 0346-4938, Vol. 2004, nr 4Artikel i tidskrift (Övrig (populärvetenskap, debatt, mm))
  • 226.
    Lantto, Patrik
    Umeå universitet, Humanistisk fakultet, Historiska studier.
    Förmyndare för de ´fria naturbarnen´: Lappväsendet och svensk samepolitik 1885-19712005Ingår i: Thule: Kungliga Skytteanska samfundets årsbok 2005, Kungl. Skytteanska samfundet, Umeå , 2005Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 227.
    Lantto, Patrik
    Umeå universitet, Humanistisk fakultet, Historiska studier.
    Gerda Helena Lindskog. Vid svenskhetens nordliga utposter: Om bilden av samerna i svensk barn- och ungdomslitteratur under 1900-talet. BTJ Förlag. Lund 20052006Ingår i: Oknytt: Johan Nordlander-sällskapets tidskrift, ISSN 0349-1706, Vol. 27, nr 3-4, s. 93-95Artikel, recension (Övrig (populärvetenskap, debatt, mm))
  • 228.
    Lantto, Patrik
    Umeå universitet, Humanistiska fakulteten, Historiska studier.
    Nationell symbol, etnisk markör eller utdöende näring?: Bilden av renskötseln och dess betydelse inom samerörelsen i Sverige 1900-19602004Ingår i: Befolkning och bosättning i norr: etnicitet, identitet och gränser i historiens sken / [ed] Patrik Lantto och Peter Sköld, Umeå: Centrum för samisk forskning, Umeå universitet , 2004, Vol. 1, s. 279-297Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 229.
    Lantto, Patrik
    Umeå universitet, Humanistiska fakulteten, Historiska studier.
    Oväntade möten i forskningen: Kanada, renskötsel och undervisning av samiska barn2007Ingår i: Thule: Kungliga Skytteanska samfundets årsbok 2007, Umeå: Kungl. Skytteanska Samfundet , 2007, s. 127-144Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 230.
    Lantto, Patrik
    Umeå universitet, Humanistisk fakultet, Historiska studier.
    Raising their Voices: The Sami Movement in Sweden and the Swedish Sami Policy, 1900-19602005Ingår i: The Northern Peoples and States: Changing Relationships, 2005Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 231.
    Lantto, Patrik
    Umeå universitet, Humanistisk fakultet, Historiska studier.
    Recension av SveinJentoft, Henry Minde&Ragnar Nilsen (eds), Indigenous Peoples.: Resource Management and Global Rights, Eburon, Delft 2003. 315 s. och Bo Claesson (red), Sameroch urbefolkningars rättigheter, Centrum för värdegrundsstudier (Cevs), Göteborgs universitet, Göteborg 2003. 310 s.2005Ingår i: Historisk Tidskrift, Vol. 125, nr 4, s. 774-776Artikel, recension (Övrigt vetenskapligt)
  • 232.
    Lantto, Patrik
    Umeå universitet, Humanistisk fakultet, Historiska studier.
    Rotlösa nomader?: De första försöken att tvångsförflytta samer i Sverige2006Ingår i: Oknytt, ISSN 0349-1706, Vol. 27, nr 3-4, s. 38-63Artikel i tidskrift (Övrigt vetenskapligt)
  • 233.
    Lantto, Patrik
    Umeå universitet, Humanistisk fakultet, Historiska studier.
    Saami2005Ingår i: Encyclopedia of the Arctic: vol. 3, Routledge, New York , 2005, s. 1811-1815Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 234.
    Lantto, Patrik
    Umeå universitet, Humanistisk fakultet, Historiska studier.
    The Image of the Other2004Ingår i: Arv: Nordic Yearbook of Folklore, Vol. 60, s. 299-302Artikel, recension (Övrig (populärvetenskap, debatt, mm))
  • 235.
    Lantto, Patrik
    Umeå universitet, Humanistisk fakultet, Historiska studier.
    The Promise and Threat of Civilisation: Native School Policies in Canada and Sweden in the 20th Century2005Ingår i: Canadian Environments: Essays in Culture, Politics and History, Peter Lang Publisher Group , 2005, s. 97-117Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 236.
    Lantto, Patrik
    Umeå universitet, Humanistiska fakulteten, Historiska studier.
    Tiden börjar på nytt: en analys av samernas etnopolitiska mobilisering i Sverige 1900-19502000Doktorsavhandling, monografi (Övrigt vetenskapligt)
    Abstract [en]

    This study deals with the ethnopolitical mobilization among the Sami in Sweden during the first half of the 20th century. The investigation focus on why this mobilization took place, the demands the Sami made, and the strategies used to achieve these goals. Opposition towards the Swedish Sami policy was the most important reason for the political mobilization among the Sami. Both the formation of the Sami policy at the central administrative level, and the implementation of the policy at the regional and local level by the Lapp administration were criticised. During the first half of the period of investigation the Sami protests focused on policy decisions at central government level. During the later half of the period, it was the actions of the Lapp administration that triggered Sami activity. The central demands brought forward by the Sami movement concerned the position of the Sami in Swedish society. At the beginning of the period the Swedish Sami policy was based on the so called "Lapp shall remain Lapp" ideology. The Sami were looked upon as a reindeer herders by nature, who were weak and could not protect themselves against civilization, which was viewed as a threat to the cultural survival of the Sami. Therefore, they were to be protected by being segregated from the surrounding society. Only the reindeer herding Sami, however, were considered to be Sami which meant that a majority of the Sami population was not included in the Swedish Sami policy. A cultural boundary was drawn, which separated the Sami population into two large segments. Because of this, the main demands of the Sami movement were that the Sami should be granted an equal position in the Swedish society and that the Sami policy should include more aspects than just reindeer herding.Two main strategies were adopted by the Sami leaders to achieve the goals of the Sami movement. The first was to try to create a network of local Sami societies within a national Sami organization. As in Swedish society group interests were represented by a number of different organizations, Sami organizations were a precondition if the Sami were to be able to hold a dialogue with the Swedish authorities. However, during the period of investigation the Sami movement failed in its attempts to form a national Sami organization, which weakened the movement. The second strategy was directed at achieving more limited gains through goal-oriented actions, where the Sami were mobilized for shorter periods behind different demands. This second strategy was more successful during the period of investigation. However, ultimately the creation of a national Sami organization, was found to be a requirement if the Sami movement was to be able to influence the Swedish Sami policy. The formation of Svenska Samernas Riksförbund (National Union of the Swedish Sami) in 1950 was therefore an important step for the Sami movement.

  • 237.
    Lantto, Patrik
    Umeå universitet, Humanistisk fakultet, Historiska studier.
    Ties between Neo-shamanism and Academic Research2004Ingår i: Arv: Nordic Yearbook of Folklore, Vol. 60, s. 296-299Artikel, recension (Övrig (populärvetenskap, debatt, mm))
  • 238.
    Lantto, Patrik
    et al.
    Umeå universitet, Humanistiska fakulteten, Historiska studier.
    Sköld, PeterUmeå universitet, Humanistiska fakulteten, Centrum för samisk forskning (CeSam).
    Befolkning och bosättning i norr: etnicitet, identitet och gränser i historiens sken2004Samlingsverk (redaktörskap) (Övrigt vetenskapligt)
  • 239.
    Larsson, Anna
    Umeå universitet, Humanistiska fakulteten, Historiska studier.
    Det moderna samhällets vetenskap: Om etableringen av sociologi i Sverige 1930-19552001Doktorsavhandling, monografi (Övrigt vetenskapligt)
    Abstract [en]

    This work describes how sociology as an academic discipline was introduced, established and pursued at Swedish universities during the period 1930-1955. The main purpose is to follow the establishment of sociology and call attention to dominating ideas of sociology, science and society, and also to reflect the relation between sociology and the demands and expectations of society. This academic institutionalization is considered a continuously changing process where centers and boundaries are formulated and reformulated in accordance with contemporary conditions and preferences of the actors.

    Expectations on the discipline are investigated, as they were expressed in official inquiries and other political settings as well as in common press. Changes in university structure that led up to the establishment of sociology as a discipline are studied, as well as the official investigations that directly preceded the set up. Institutional activities in the new discipline are dealt with; as are persons, curricula, dissertations and investigations. Internal debates and conflicts are studied and analyzed. The reception of sociology is considered, as well as the use of sociological knowledge in academy, industry and other domains.

    A main question is how sociology, when established, was understood and pursued. Soon, a clear conception was established in leading quarters. According to this conception, sociology was to be recognized as a specialized discipline alongside other disciplines of social science. The object of sociology was to study modern society and its social conditions, preferably in Sweden. The method of study was to be scientifically empirical, which, above all, meant quantitative field surveys.

    This study analyzes the formation of this idea of sociology. It was contested, but persons representing deviating conceptions were marginalized. The "boundary-work" that was carried out is therefore considered especially significant. The boundaries were about the implication of the concept of sociology, and conflicts and antagonisms revealed in the boundary-work are analyzed. It is argued that the polemical and dichotomizing rhetoric style used by the actors was of significant importance. By describing, defining and legitimating sociology in terms of opposites: empirical rather than speculative, American rather than continental, quantitative rather than qualitative, it was emphasized that the discipline of sociology was new, scientific and necessary for a modern and progressive community like Swedish society.

  • 240.
    Liliequist, Jonas
    Umeå universitet, Humanistiska fakulteten, Historiska studier.
    Arkivet i undervisningen: eller hur man kan få studenter att intressera sig för äldre handskrivet källmaterial2003Ingår i: Scritum, ISSN 0284-3161, s. 168-175Artikel i tidskrift (Övrigt vetenskapligt)
  • 241.
    Liliequist, Jonas
    Umeå universitet, Humanistisk fakultet, Historiska studier.
    Ett bidrag till heterosexualitetens historia. Kön, sexualitet & njutningsnormer i sexhandböcker 1800-19202007Ingår i: Scandia: Tidskrift för historisk forskning, ISSN 0036-5483, Vol. 73, nr 2, s. 155-157Artikel, recension (Övrig (populärvetenskap, debatt, mm))
  • 242.
    Liliequist, Jonas
    Umeå universitet, Humanistisk fakultet, Historiska studier.
    Kontinuitet och förändring i synen på våldtäkt i Sverige under tidigmodern tid.: Historisk Tidskrift2004Ingår i: Historisk Tidskrift, ISSN 0345-469X, Vol. 2004, nr 4Artikel i tidskrift (Refereegranskat)
  • 243.
    Liliequist, Jonas
    Umeå universitet, Humanistiska fakulteten, Historiska studier.
    Manlighet och socialitet: från duellernas hedersretorik till 1700- och 1800-talens vänskapskult2004Ingår i: Historiens mångfald: presentation av pågående forskning vid Institutionen för historiska studier, Umeå universitet / [ed] Ann-Katrin Hatje, Umeå: Umeå universitet , 2004, Vol. 1, s. 79-99Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 244.
    Liliequist, Jonas
    Umeå universitet, Humanistisk fakultet, Historiska studier.
    Manlighet och virilitet i 1700-talets Sverige.: Sjuttonhundratal, utg av Sällskapet för 1700-talsstudier2004Ingår i: Sjuttonhundratal, utg av Sällskapet för 1700-talsstudier, ISSN 1652-4772, Vol. 1, nr 1Artikel i tidskrift (Refereegranskat)
  • 245.
    Liliequist, Jonas
    Umeå universitet, Humanistiska fakulteten, Historiska studier. Umeå universitet, Samhällsvetenskapliga fakulteten, Kvinnovetenskapligt forum.
    Masculinity and Virility: representations of Male Sexuality in Eighteenth-Century Sweden2007Ingår i: Collegium : Studies across disciplines in the humanities and social sciences, ISSN 1796-2986, E-ISSN 1796-2986, Vol. 2, s. 57-81Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    What should historians do with contrasting and contradictory accounts of male sexual practices and how should these be connected to notions of masculinity? Although the analysis of masculinity has developed sophisticated models of hierarchic and multiple masculinities, the history of sexuality has long been dominated by a phallocentric model. In this model, before the emergence of modern concepts of sexual identity in the nineteenth century, male sexual behaviour and desire were really about domination and the demonstration of social power, primarily symbolized by the active performance of penetration and the passive submission of the penetrated partner whether in hetero- or same-sex relations. The first sections of this essay deal with the relevance of this model for eighteenth-century Sweden, with reference to male self-apprehension and descriptions of male sexual practices in two secret diaries and autobiographies which, taken together, provide very different images of male sexuality. It will be argued here that the concept of virility in the sense of culturally constructed notions of bodily and sexual comportment as ultimate symbols of masculine strength and vigour could play a crucial role in connecting male sexual practices and meanings of masculinity. The essay closes with a brief suggestion of where the basis for hegemonic ideas of masculinity may be found.

  • 246.
    Liliequist, Jonas
    Umeå universitet, Humanistisk fakultet, Historiska studier.
    Peasants against Nature.: Crossing the Boundaries between Man and Animal in Seventeenth- and Eighteenth-Century Sweden1991Ingår i: Journal of the history of sexuality, ISSN 1535-3605, Vol. 1, nr 3, s. 393-423Artikel i tidskrift (Refereegranskat)
  • 247.
    Liliequist, Jonas
    Umeå universitet, Samhällsvetenskaplig fakultet, Kvinnovetenskapligt forum. Umeå universitet, Humanistisk fakultet, Historiska studier.
    [Recension av: Laskar, Pia: Ett bidrag till heterosexualitetens historia]2007Ingår i: Scandia: Tidskrift för historisk forskning, ISSN 0036-5483, Vol. 73, nr 2, s. 155-157Artikel, recension (Övrigt vetenskapligt)
  • 248.
    Liliequist, Jonas
    Umeå universitet, Humanistiska fakulteten, Historiska studier. Umeå universitet, Samhällsvetenskapliga fakulteten, Kvinnovetenskapligt forum.
    Sexual encounters with spirits and demons in early modern Sweden: popular och learned concepts in conflict and interaction2006Ingår i: Christian demonology and popular mythology: Demons, spirits, witches. Vol II / [ed] Gábor Klaniczay and Éva Pócs in collaboration with Eszter Csonka-Takács, Budapest: Central European University Press, 2006, s. 152-169Kapitel i bok, del av antologi (Refereegranskat)
  • 249.
    Liliequist, Jonas
    Umeå universitet, Humanistisk fakultet, Historiska studier. Samhällsvetenskaplig fakultet, Kvinnovetenskapligt forum.
    Sexualiteten2006Ingår i: Män i Norden: Manlighet och modernitet 1840-1940., Gidlunds, Riga , 2006, s. 167-207Kapitel i bok, del av antologi (Övrigt vetenskapligt)
  • 250.
    Liliequist, Jonas
    Umeå universitet, Humanistiska fakulteten, Historiska studier.
    State policy, popular discourse, and the silence on homosexual acts in early modern Sweden1998Ingår i: Scandinavian homosexualities: essays on gay and lesbian studies / [ed] Jan Löfström, New York & London: Haworth Press, 1998, s. 15-52Kapitel i bok, del av antologi (Refereegranskat)
    Abstract [en]

    In Sweden, homosexual acts between men were mentioned in secular law for the first time in 1608. Despite the explicit criminalization, very few trials are known from the seventeenth and eighteenth centuries, and the new National Law Code of 1734 contained no sanction at all. The central issue of this essay is how the insignificant number of court cases and the seemingly very limited judicial interest in the issue of sodomy in Early Modern Sweden should be interpreted. The silence of the new law is explained by a shift in the official policy from deterrence to a policy of silence, but the low number of court cases was foremost dependent on a lacking actualization and problematization of homosexual acts in the Swedish popular discourse on sexuality, gender and prestige. Finally, it is argued that this underdeveloped popular discourse probably also corresponded to a meagre and rather restricted sexual practice.

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