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  • 1.
    Lindgren, Lindgren
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Fundamentalism och helig terror: religionspsykologi för vår tid2009 (ed. 1)Book (Other academic)
  • 2.
    Lindgren, Tomas
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    A multivoiced nonviolent identity in a time of terror: A case study2016Conference paper (Other academic)
  • 3.
    Lindgren, Tomas
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    A nonviolent identity: A psychobiographical study of an Islamic scholar2018In: Research in the social scientific study of religion / [ed] Andrew Village & Ralph W. Hood Jr., Leiden & Boston: Brill Academic Publishers, 2018, p. 96-122-Chapter in book (Refereed)
  • 4.
    Lindgren, Tomas
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Bloody, intense, and durable2019Conference paper (Refereed)
  • 5.
    Lindgren, Tomas
    Teologiska institutionen, Uppsala universitet.
    Bön som akt och erfarenhet: En religionspsykologisk studie av bönens uttryck, förutsättningar och funktioner i en muslimsk och kristen kontext2001Doctoral thesis, monograph (Other academic)
  • 6.
    Lindgren, Tomas
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Current challenges of Indonesian and Malay Islam in the modern world2016Conference paper (Other academic)
  • 7.
    Lindgren, Tomas
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Diakoners psykosociala arbetsmiljö2006In: Svensk kyrkotidning, ISSN 0346-2153, no 37, p. 463-xArticle in journal (Other (popular science, discussion, etc.))
  • 8.
    Lindgren, Tomas
    Umeå University, Faculty of Arts, Religious Studies.
    Diakoners upplevelse av sitt arbete: En kvalitativ studie2007In: Anpere, ISSN 1653-6355, p. 1-21Article in journal (Refereed)
  • 9.
    Lindgren, Tomas
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Evolutionspsykologi och religion2017In: Den religiösa människan: en introduktion till religionspsykologin / [ed] Antoon Geels & Owe Wikström, Stockholm: Natur och kultur, 2017, 4, p. 483-503Chapter in book (Other academic)
  • 10.
    Lindgren, Tomas
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Hjalmar Sundén's Impact on the Study of Religion in the Nordic Countries2014In: Temenos, ISSN 0497-1817, E-ISSN 2342-7256, Vol. 50, no 1, p. 39-61Article in journal (Refereed)
    Abstract [en]

    In this article, I discuss Hjalmar Sundén’s theoretical and methodological contributions to the psychological study of religion in the Nordic countries, including a discussion of role theory and Sundén’s way of conducting (and presenting) his research. Nordic scholars’ use of role theory is analyzed and discussed. My analysis of the state of research reveals that the use of role theory reached its peak during the 1970s. Scholarly interest in the theory declined during the 1980s, and has been virtually abandoned since the mid-1990s. In these earlier studies, the theory was primarily used to elucidate the psychological dynamic of various religious phenomena, rather than to test the theory systematically against data. However, these scholars gave the theory an empirical underpinning, and identified details in the theory that needed to be refined and revised. I propose several possible reasons for the decline in scholarly interest in role theory. Finally, I suggest that Sundén’s methodological contributions may have had a bigger impact on the study of religion than his theoretical contributions.

  • 11.
    Lindgren, Tomas
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Islam i Sydostasien2015In: Islam: en religionsvetenskaplig introduktion / [ed] Susanne olsson Simon Sorgenfrei, Stockholm: Liber , 2015, p. 245-256Chapter in book (Refereed)
  • 12.
    Lindgren, Tomas
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Kultur- och religionsmöten under fältstudier2011In: Verktyg för ökad förståelse: Lärdomar från 10 år av fältstudier / [ed] Ove Gustafsson, Stockholm: Svenska Missionsrådet , 2011, p. 30-34Chapter in book (Other academic)
  • 13.
    Lindgren, Tomas
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Making Sense of Radicalization: A Social Psychological Perspective2016Conference paper (Other academic)
  • 14.
    Lindgren, Tomas
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Mechanisms of religious radicalization: Pathways toward violence2017Conference paper (Other academic)
  • 15.
    Lindgren, Tomas
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Mobilization for Religious Conflict2011Conference paper (Other academic)
  • 16.
    Lindgren, Tomas
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Muslim Identity in a Postmodern Society: A Single Case Study of the Particular in the Universal and Vice Versa2003Conference paper (Other academic)
  • 17.
    Lindgren, Tomas
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Nära döden-upplevelser kan förklaras2010In: Modern psykologi, ISSN 2000-4087, no 1, p. 75-Article in journal (Other (popular science, discussion, etc.))
  • 18.
    Lindgren, Tomas
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Recension av Jonas Svensson, Människans Muhammed2015In: Chaos: skandinavisk tidsskrift for religionshistoriske studier, ISSN 0108-4453, E-ISSN 1901-9106, Vol. 64, p. 111-112Article, book review (Other academic)
  • 19.
    Lindgren, Tomas
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Religion och konflikt: Komplexa samband, komplexa orsaker2014Book (Other academic)
  • 20.
    Lindgren, Tomas
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Religion och våld: exempel från Indonesien2011In: Inspiration till religionspsykologin: Kultur, hälsa och mening / [ed] Valerie De Marinis, Owe Wikström, Önver Cetrez, Stockholm: Natur och kultur, 2011, 1, p. 133-142Chapter in book (Other academic)
  • 21.
    Lindgren, Tomas
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Religionspsykologi2010In: Människor och makter 2.0: en introduktion till religionsvetenskap / [ed] Stefan Arvidsson, Jonas Svensson, Halmstad: Högskolan i Halmstad , 2010, 2, p. 110-115Chapter in book (Refereed)
  • 22.
    Lindgren, Tomas
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Religious conflicts: opportunity structures, group dynamics, and framing2018In: Al Albab, ISSN 0216-6143, Vol. 7, no 1, p. 17-32Article, review/survey (Refereed)
    Abstract [en]

    Explanations of violent religious conflicts usually focus on preconditions, facilitator causes or precipitating events at micro, meso or macro levels of analysis. As social psychology is the scientific study of the ways in which thoughts, feelings, perceptions, motives, and behaviors are influenced by interactions and transactions between groups and individuals, it can increase our understanding of the dynamics of religious conflicts at micro and meso levels. In this paper, I illustrate this point with a discussion of the utility of social movement theory for understanding the dynamics of religious conflicts. Social movement theory locates religious conflicts within broader contexts and complex processes by focusing on the interplay between micro and meso factors and the ways in which people perceive macro factors. Given certain conditions, religion can and often do contribute to collective violence. Religion is rarely, if ever, the main cause of intergroup conflicts, but is often used as an instrument for the mobilization of human and non-human resources. Appeal to religion may help conflicting parties overcome the collective action problem associated with intergroup conflicts. This does not necessarily mean that religious conflicts have unique characteristics or a logic of their own that sets them apart from other types of intergroup conflicts.

  • 23.
    Lindgren, Tomas
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Religious radicalization in Indonesia and beyond: Mechanisms and processes2017Conference paper (Refereed)
    Abstract [en]

    Radicalization can be described as a change in beliefs, feelings and behaviors in directions that increasingly legitimize collective violence. The final stage is typically the actual undertaking of violent acts in support of a political cause. Why do some people move toward violence and how do they move in this direction? In this paper, I describe mechanisms of radicalization relevant to understanding the origins of religious violence. Based on theory and empirical data, I argue that some people are exposed to a combination of factors – political, socioeconomic, ideological, and/or social – that cause them to be more vulnerable to radicalization than others. The process by which people come to join a militant religious group and internalize its collective action frame is conceptualized as a process of mobilization. I make a distinction between two types of mobilization: informal and elite-directed mobilization. Informal mobilization occurs through loosely connected networks based mainly on personal friendship as well as shared school, workplace, or neighborhood. In elite-directed mobilization, religious leaders exploit grievances by creating and directing – inclusive or exclusive – groups through which mobilization takes place. In the case of Indonesia, I show how national and transnational networks facilitate radicalization in various ways, for example, by creating a shared sense of identity.

  • 24.
    Lindgren, Tomas
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Själen och jaget1998In: Svensk kyrkotidning, ISSN 0346-2153, no 17Article, book review (Other academic)
  • 25.
    Lindgren, Tomas
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    The contribution of social psychological theory to understanding religious conflicts2017Conference paper (Other academic)
  • 26.
    Lindgren, Tomas
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    The narrative construction of Muslim identity: A single case study2004In: Archive for the Psychology of Religion/ Archiv für Religionspsychologie, ISSN 0084-6724, E-ISSN 1573-6121, p. 51-73Article in journal (Refereed)
  • 27.
    Lindgren, Tomas
    Umeå University, Faculty of Arts, Religious Studies.
    The Narrative Construction of Muslim Prayer Experiences2005In: International Journal for the Psychology of Religion, ISSN 1050-8619, Vol. 15, no 2, p. 159-174Article in journal (Refereed)
  • 28.
    Lindgren, Tomas
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    The psychological study of religious violence: A theoretical and methodological discussion2016In: Al-Albab, ISSN 0216-6143, Vol. 5, no 2, p. 155-174Article in journal (Refereed)
    Abstract [en]

    The aim of this article is to discuss the use and usefulness of psychological theory and psychological methods in the study of religious violence. My analysis of previous research revealed an imbalance between data, method and theory. There are few psychological studies on religious terrorism based on first-hand empirical data. The analysis also showed that psychological explanations of religious terrorism are, in general, not sensitive to cultural factors. Religious terrorism is a culturally constituted phenomenon. It is therefore important that research on religious violence is based on theoretical and empirical approaches sensitive to the cultural construction of violence. This means that psychologists of religion must be willing to use novel and creative methods sensitive to the unique cultural context where the violent behaviour is acted out and interpreted by the actors of the violent drama, for example, discourse analysis or narrative research. In the self-corrective and growth-inducing feedback process between these methods and primary data it would be possible to develop valid psychological explanations of religious violence.

  • 29.
    Lindgren, Tomas
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    The Psychology of Religious Violence: A Methodological and Theoretical Discussion2006Conference paper (Other academic)
  • 30.
    Lindgren, Tomas
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    The varieties of Prayer Experiences: An Interpretation from a Social Constructionist Point of View2000Conference paper (Other academic)
  • 31.
    Lindgren, Tomas
    et al.
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Dahlkvist, Mattias
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Wahiduddin Khan: A psychobiographical study of a Muslim pacifist2015Conference paper (Refereed)
  • 32.
    Lindgren, Tomas
    et al.
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Sonnenschein, Hannes
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    An opiate for the bourgeoisie?: Mahatma Gandhi, psychology of religion, and the politics of spirituality2019Conference paper (Refereed)
  • 33.
    Lindgren, Tomas
    et al.
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Sonnenschein, Hannes
    Umeå University, Faculty of Arts, Department of historical, philosophical and religious studies.
    Why do people kill in the name of religion?: Evolutionary psychology, political process theory and the causes of religious conflicts2017Conference paper (Refereed)
1 - 33 of 33
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  • nn-NO
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