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Shakespeare's Sonnet 109 belongs to the large group of sonnets that seem to be addressed to an unnamed young nobleman. the poet addresses his beloved friend as 'thou, my Rose' in the couplet of Sonnet 109. the main problem encountered in the couplet is posed by the contradiction between a feminine grammatical gender of the target noun rosa in the Russian language, on the one hand, and a male addressee, on the other. the couplet has challenged Russian translators in different ways and I analyze this in the light of the dichotomy foreignization/domestication. Fourteen translations of the sonnet have been considered. Translators had to choose one of the strategies (domesticating, foreignizing, and a third strategy that combines both characteristics) in their approach to solving the problem. the result shows that almost all of the interpretations contain a certain degree of domestication which means that this strategy has been the most pervasive in the history of the sonnet's translation into the Russian language.

This article examines strategies implemented by Russian translators of Shakespeare’s sonnets 135 and 136 when dealing with puns on the word “will” in various senses. Seven translations spanning the period from 1880 to 2011 have been selected for analysis. These renderings of Shakespearian pun exhibit a wide range of translation strategies and various effects within the target texts. The analysis demonstrates that the majority of the selected translations reflect social taboos and censorship with regard to sexuality in Russian translated literature. However, two recent translations containing sexual allusions indicate changing norms in the post-Soviet period. Thus, translation of sexual puns may also be illustrative of the ways in which the target language’s norms influence the translators’ choices.

A discussion of how to translate words with cultural implications from the source language into the target language text has been ongoing for a long time. It is well established within Shakespeare commentary that the culture-specific items used by Shakespeare in the Sonnets reflect the range of social institutions in Elizabethan England, for example, the legal system. Legal terminology is used especially frequently by Shakespeare in the sonnet cycle and plays an important role in its imagery. In translations of the sonnets, this particular feature presents Russian translators with specific difficulties. This paper aims to examine those difficulties and looks at the translation strategies applied within eleven Russian translations of Sonnet 46, which employs a great amount of legal terminology.

A discussion of how to translate words with cultural implications from the source language into the target language text has been present for a long time. Alchemy, as a philosophical system and as an art of change and transformation, flourished from the Middle Ages into the Renaissance and the seventeenth century. Alchemical imagery plays an important role in many of Shakespeare’s sonnets. In this paper, my intention is to examine ten Russian translations of two particular sonnets, 119 and 33, that both deal with the theme of alchemy but in different ways, which, in turn, would pose different translation problems for translators. Sonnet 119 describes in technical detail the process of distillation, specifying devices and methods. Another sonnet, 33, is organized as an extended alchemical metaphor, although without using any special terminology. I discuss the concept of metaphor from different perspectives and the translation strategies that might be applied when translating metaphors from the source language into the target language. I attempt to trace and define the strategies used in translation of the alchemical metaphor identified in Sonnet 33 in order to see how the Russian translators have handled the problems posed by it, and what effect it has had on the target texts.