Umeå University's logo

umu.sePublikasjoner
Endre søk
Begrens søket
1234567 1 - 50 of 751
RefereraExporteraLink til resultatlisten
Permanent link
Referera
Referensformat
  • apa
  • ieee
  • modern-language-association-8th-edition
  • vancouver
  • Annet format
Fler format
Språk
  • de-DE
  • en-GB
  • en-US
  • fi-FI
  • nn-NO
  • nn-NB
  • sv-SE
  • Annet språk
Fler språk
Utmatningsformat
  • html
  • text
  • asciidoc
  • rtf
Treff pr side
  • 5
  • 10
  • 20
  • 50
  • 100
  • 250
Sortering
  • Standard (Relevans)
  • Forfatter A-Ø
  • Forfatter Ø-A
  • Tittel A-Ø
  • Tittel Ø-A
  • Type publikasjon A-Ø
  • Type publikasjon Ø-A
  • Eldste først
  • Nyeste først
  • Skapad (Eldste først)
  • Skapad (Nyeste først)
  • Senast uppdaterad (Eldste først)
  • Senast uppdaterad (Nyeste først)
  • Disputationsdatum (tidligste først)
  • Disputationsdatum (siste først)
  • Standard (Relevans)
  • Forfatter A-Ø
  • Forfatter Ø-A
  • Tittel A-Ø
  • Tittel Ø-A
  • Type publikasjon A-Ø
  • Type publikasjon Ø-A
  • Eldste først
  • Nyeste først
  • Skapad (Eldste først)
  • Skapad (Nyeste først)
  • Senast uppdaterad (Eldste først)
  • Senast uppdaterad (Nyeste først)
  • Disputationsdatum (tidligste først)
  • Disputationsdatum (siste først)
Merk
Maxantalet träffar du kan exportera från sökgränssnittet är 250. Vid större uttag använd dig av utsökningar.
  • 1.
    Agnidakis, Paul
    Institutionen för kulturantropologi och etnologi, Uppsala universitet, Sverige.
    Christer Ericsson: Bandybaronen ifolkhemmet – familjen De Geer, bruket och folket2015Inngår i: RIG: Kulturhistorisk tidskrift, ISSN 0035-5267, E-ISSN 2002-3863, Vol. 98, nr 2-3, s. 155-158Artikkel, omtale (Annet vitenskapelig)
  • 2.
    Agnidakis, Paul
    Uppsala universitet, Institutionen för kulturantropologi och etnologi.
    Ethnology: Theories and methods2018Inngår i: The International Encyclopedia of Anthropology: Topic: Theory and method / [ed] Hilary Callan, Hoboken, NJ: John Wiley & Sons, 2018, 1, s. 1-13Kapittel i bok, del av antologi (Fagfellevurdert)
    Abstract [en]

    Ethnology is a disciplinary field that is more or less interwoven with anthropology. Its main focus is the analysis of various cultures and cultural expressions, usually within a national context. In practice, ethnologists favor an approach toward culture from the individual perspective, with a key interest in how single ordinary individuals, seen as active cultural beings, think and act in their everyday lives. This implies that they are both shaped by and contributors to the shaping of cultures in their everyday lives. However, within ethnology, culture viewed as a bidirectional phenomenon is not merely regarded as an individual process. Rather, it is regarded as something that occurs in collective social contexts. When analyzing culture, ethnologists usually employ a combined focus on its ideational and folkloric aspects as well as aspects of materiality, locality, and identity. Ethnology's general methodological approaches comprise ethnographic fieldwork as well as studies of artifacts and sociocultural structures.

  • 3.
    Agnidakis, Paul
    Institutionen för kulturantropologi och etnologi, Uppsala universitet, Sverige.
    Etnologi: Kontinuitet och anpassning av ett kulturvetenskapligt ämne2018Inngår i: RIG: Kulturhistorisk tidskrift, ISSN 0035-5267, E-ISSN 2002-3863, Vol. 101, nr 1, s. 1-18Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Ethnology. The Adaptability and Continuity of a Discipline

    This article discusses the development throughtime and space of ethnology as a multifaceted disciplinaryfield. The objective of the article,however, is to challenge possible pre-assumptionsof ethnology as an incoherent i.e. variable and inconstant discipline, due to national limitations andtheoretical and methodological responsiveness, byproposing some core aspects regarding focalpoints,perspectives and methods that may beconsidered as prominent and unifying amongstethnologists both in Sweden and abroad. The articleargues for a general and continuing disciplinarianfocus on culture as a pluralistic, complexand individual-based phenomenon, as well as fundamentalinterest in the functions, social structures,constructions and experiences of cultures.Furthermore, the article describes how both earlierand later generations of ethnologists in generalhave chosen to study culture based on a selectionof recurring perspectives that comprise boththe intangible and tangible aspects of culture, aswell as the spatial and social contexts in whichcultures are formed and maintained. Finally, thearticle highlights how different types of ethnologicaldata are collected and analyzed via a combinationof constantly developed methods of culturalanalysis, though rooted in a disciplinarian tradition. In conclusion, despite a continuous progressionand adjustments within ethnology in regardto perspectives and methods over time and space,this has more often resulted in additions ratherthan replacements. For this reason, it seems relevantto define ethnology as a coherent discipline,designated by both adaptation and continuity.

  • 4.
    Agnidakis, Paul
    Institutionen för kulturantropologi och etnologi, Uppsala universitet, Sverige.
    Folkfest kring lokalhistoriska betydelser: Kulturarvsbetonade festivaler för främjandet av lokal identitet på postindustriella mindre orter2018Inngår i: Tidsskrift for kulturforskning, ISSN 1502-7473, E-ISSN 2387-6727, Vol. 17, nr 2, s. 45-65Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Celebrating local history – Cultural heritage festivals in post-industrial small towns as prerequisites for local identification

    Many minor post-industrial communities in Sweden, such as Surahammar and Timrå, struggle with financial difficulties and socio-cultural challenges due to the industrial decline and increased dependency on immigration from neighboring cities. In the light of this, arranging annual local festivals with a focus on cultural heritage can be seen as an opportunity to strengthen local identity as well as its inhabitant’s coexistences and sense of belonging. This article aims to analyze two local festivals, viewed as platforms for the production, communication and experiences of local cultural heritage values. Empirically resting on data collection and analysis of mainly ethnographic fieldwork, comprising interviews and observations, the article argues that these post-industrial local festivals involves identificational negotiations in regard to both the ritualized communication and implementation of local cultural heritage values. In conclusion, these festivals confirms a clearly industrial linked local cultural heritage but at the same time challenges it through enlargements, sufficiently vigilant connected to a local past in order to allow for inclusive local identifications, regardless of e.g. spatial origins.

    Fulltekst (pdf)
    fulltext
  • 5.
    Agnidakis, Paul
    Institutionen för kulturantropologi och etnologi, Uppsala universitet, Sverige.
    Ideologisering, manifestering och gemenskapande: kulturarvsproduktion som process i lokala industrisamhällen under omvandling2019Inngår i: RIG: Kulturhistorisk tidskrift, ISSN 0035-5267, E-ISSN 2002-3863, Vol. 102, nr 2, s. 65-86Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Ideologization, manifestation and community making 

    - Processes of heritage production in two local communities in transition

    As the local industry has taken on an increasingly marginalized role in post-industrial small towns, like Surahammar and Timrå, in Central and Northern Sweden, an industrial past has emerged as the more valuable politically, economically but also socio-culturally, to nurture, preserve and identify with in these local industrial communities that undergo transition. This article aims to analyze local heritage production as a use and representation of history. Empirically resting on data collection and analysis of primary and secondary sources, comprising interviews, observations, archives and contextual literature, the article argues that local post-industrial heritage production may involve continuation as well as alterations of processes started in the past industrial society. Also, it comprises local adaptation as well as adjustments on heritage discourses. In conclusion, despite of local differences similarities may, as shown in Surahammar and Timrå, indeed occur in both design and content. This involves a pre-dominance of “non-professional” producers and including and excluding representations of places and people. Furthermore, local heritage provide combined political, economic and socio-cultural arenas of different ideologies as well as sites for creation of shared values and evoking emotions of belonging in diversified communities. In Surahammar and Timrå this has been done recurrently with the use of effective homogenization strategies within the field of heritage, i.e. by emphasizing sufficiently remote pasts to induce temporary but nevertheless efficient “classless and rootless” unity in pride of local place and values.

  • 6.
    Agnidakis, Paul
    Uppsala universitet, Institutionen för kulturantropologi och etnologi.
    Kulturella värden och värderingar av kultur i ett industrisamhälle i förändring2005Inngår i: Historiens vägar: Gestaltning, historia och kulturarv, Härnösand: Landstinget Västernorrland/ISKA, Härnösand , 2005, 1Kapittel i bok, del av antologi (Fagfellevurdert)
  • 7.
    Agnidakis, Paul
    Institutionen för kulturantropologi och etnologi, Uppsala universitet, Sverige.
    Mobile lives and communities: Towards an ethnological understanding and knowledge production of belonging and spatial identity in the "rural" Commuter community2018Konferansepaper (Annet vitenskapelig)
  • 8.
    Agnidakis, Paul
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper. Uppsala universitet.
    Pendlarliv med tillgång till både land och stad: det berikade goda livet?2022Inngår i: Polarisering och samexistens: kulturella förändringar i vår tid / [ed] Maria Zackariasson; Magnus Öhlander & Oscar Pripp, Umeå: Borea , 2022, s. 155-193Kapittel i bok, del av antologi (Fagfellevurdert)
  • 9.
    Agnidakis, Paul
    Institutionen för kulturantropologi och etnologi, Uppsala universitet, Sverige.
    Place as Cultural heritage?: Towards a norm critical and norm creative spatial cultural heritage production2014Konferansepaper (Annet vitenskapelig)
  • 10. Agnidakis, Paul
    Rekrytering och genomströmming: Pedagogiskt fokus på Antropologin som mångfacetterat och multilokalt ämne2019Konferansepaper (Annet vitenskapelig)
  • 11.
    Agnidakis, Paul
    Uppsala universitet, Institutionen för kulturantropologi och etnologi.
    Rätten till platsen [Elektronisk resurs]: tillhörighet och samhörighet i två lokala industrisamhällen under omvandling2016Bok (Annet vitenskapelig)
    Abstract [sv]

    Surahammar och Timrå är två mindre orter i mellersta respektive norra Sverige som förenas i ett framgångsrikt industriellt förflutet. Båda har även, i likhet med många andra orter som präglats av en industriell produktion, drabbats av den senare tidens förändrade villkor för industrin. För Surahammars och Timrås del innebär det att ett beroende av industrin succesivt kommit att ersättas med ett beroende av nyinflyttning från i första hand de intilliggande städernas befolkning. Invånare som har ett förflutet från tiden då industrin dominerade i samhället samsas numera om den lokala ytan med dem som har flyttat in under senare tid. Den här etnologiska studien handlar om hur människor skapar sig en plats i två mindre industrisamhällen som genomgår omvandling. Vilka betydelser tilldelar man platsen man bor och verkar på, och hur hävdar man sin lokala existens inför sig själv och gentemot andra?

  • 12.
    Agnidakis, Paul
    Uppsala universitet, Institutionen för kulturantropologi och etnologi.
    Rätten till platsen: Tillhörighet och samhörighet i två lokala industrisamhällen under omvandling2013Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    This thesis is based on the demise of industry that has led to a search for new solutions for the survival of smaller communities traditionally dependent on industrial production. In two local industrial communities in central and northern Sweden, Surahammar and Timrå, industrial dependency has gradually been replaced by a dependency on immigration, largely from the neighboring cities of Västerås and Sundsvall. In the changed order of these local communities, old and new inhabitants have had to negotiate positions in order to co-exist. The objective of the thesis is to present how old and new inhabitants relate to and are attached to the local community as a place in which they reside and live their lives. In focus is an interest in the local identity construction of the inhabitants, i.e. how they identify with the place in which they dwell and live their everyday lives, with and in reference to each other and the outside world. Another concern relates to just how different local options for identification can be for individuals and for collective groups of people.

    Adopting a phenomenological and constructivist perspective, I regard local place as something that both old and new inhabitants are shaped by and shape in a collective process based on contrasts. The analysis is based on empirical data gathered during several years of fieldwork in the studied communities. The empirical data mainly consists of interviews and participant observations with old and new inhabitants in Surahammar and Timrå. Moreover, biographical literature, newspaper articles and data retrieved from the Internet have contributed important insights into how the local place is experienced and valued among the different groups of inhabitants. The thesis recognises the values and symbols that old and new inhabitants agree upon and that often result in spatial attachments. In addition, ideological, social and cultural differences are depicted as factors that shape a place as old and new inhabitants articulate local attachment and identification based on different grounds, needs and dreams.

  • 13.
    Agnidakis, Paul
    Institutionen för kulturantropologi och etnologi, Uppsala universitet, Sverige.
    Trans-local identities: Regional belonging and communality in rural Post-Industrial/agricultural Sweden2014Konferansepaper (Annet vitenskapelig)
  • 14.
    Agnidakis, Paul
    Institutionen för kulturantropologi och etnologi, Uppsala universitet, Sverige.
    Urban commuting: Expanding urban spaces through mobility practices in post-industrial Swedish regions2015Inngår i: / [ed] Stockholmia, 2015Konferansepaper (Fagfellevurdert)
  • 15.
    Agnidakis, Paul
    et al.
    Institutionen för kulturantropologi och etnologi, Uppsala universitet, Sverige.
    Gunnarsdotter, Yvonne
    Hansen, Kjell
    Stiernström, Arvid
    Waldenström, Cecilia
    Slutvärdering av Landsbygdsprogrammet 2007-2013: Axel 3: Förbättra livskvalitet på landsbygden; Axel 4: Leader - genomföra lokala utvecklingsstrategier2016Rapport (Annet vitenskapelig)
  • 16.
    Agnidakis, Paul
    et al.
    Uppsala universitet, Institutionen för kulturantropologi och etnologi, Uppsala, Sverige.
    Lagerqvist, Maja
    Strandin Pers, Annika
    I riktning mot en normkreativ kulturmiljövård: Metodutveckling utifrån exemplet Statens fastighetsverk i Sverige2018Inngår i: Kulturstudier, E-ISSN 1904-5352, Vol. 9, nr 1, s. 167-198Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [sv]

    Utifrån tvärvetenskapliga perspektiv och metoder, hämtade från etnologin och kulturgeografin, och med en empirisk utgångspunkt i tre kulturmiljöer som förvaltas av Statens fastighetsverk (SFV) i Sverige, analyserar artikeln historiebruk i form av kulturarvsproduktion och föreslår ett applicerbart normkritiskt samt i förlängningen normkreativt angreppssätt för att möjliggöra alternativa, varierade och mer inkluderande historieskildringar kring kulturmiljöer. Genom att utveckla och integrera dessa synsätt och verktyg vill artikeln argumentera för att man får tillgång till nya berättelser om platsen; berättelser som går utöver den traditionella, „normala“ historien om staten, enskilda byggnaders materiella utformning och den sociokulturella och ekonomiska eliten. En långsiktig effekt blir att det möjliggör ökad mångfald och inkludering både i fråga om förmedling och representation av platser som komplexa rumsliga och sociokulturella helheter.

  • 17.
    Agnidakis, Paul
    et al.
    Institutionen för kulturantropologi och etnologi, Uppsala universitet, Sverige.
    Lagerqvist, Maja
    Kulturgeografiska institutionen, Uppsala universitet, Sverige.
    Strandin Pers, Annika
    Normkritisk kulturmiljöpraxis: Exemplet Rosersberg2015Rapport (Annet vitenskapelig)
  • 18.
    Agnidakis, Paul
    et al.
    Institutionen för kulturantropologi och etnologi, Uppsala universitet, Sverige.
    Lagerqvist, Maja
    Institutionen för kulturantropologi och etnologi, Uppsala universitet, Sverige.
    Strandin Pers, Annika
    Normkritisk kulturmiljöpraxis: Exemplet Statens fastighetsverk2017Rapport (Annet vitenskapelig)
  • 19.
    Agnidakis, Paul
    et al.
    Institutionen för kulturantropologi och etnologi, Uppsala universitet, Sverige.
    Sundberg, Molly
    Institutionen för kulturantropologi och etnologi, Uppsala universitet, Sverige.
    De som inte strömmar igenom: Undersökning om studenters avbrott vid Uppsala universitet2017Manuskript (preprint) (Annet vitenskapelig)
  • 20.
    Ahlsved, Kaj
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Idrottsföreningars sång- och musikkultur ur ett jämlikhets och medborgarperspektiv2022Inngår i: Saga och sed: Kungl. Gustav Adolfs Akademiens årsbok, ISSN 0586-5360, nr 2021, s. 55-64Artikkel i tidsskrift (Annet vitenskapelig)
  • 21.
    Almgren Mason, Suzanne
    Umeå universitet, Humanistiska fakulteten, Kultur och medier.
    Life in the labyrinth: a reflexive exploration of research and politics2002Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    This thesis is about exploring the politics within and around research. The starting point is a European project which ran from late 1997 to the end of 2000. It was called "Self-employment activities concerning women and mi­norities: their success or failure in relation to social citizenship policies" and had as its objective to provide the EU-Commission with recommendations for improved self-employment policies. Background material was comple­mented by interviews with "experts", but the main source of information was in the form of biographical interviews with the self-employed, or for­merly self-employed, themselves. The qualitative method was used as a way of researching how individuals' background and experiences influenced their decision to become self-employed as well as their tendency to use labour market policies available for starting businesses. It was also a way to find out how those policies impacted on the individuals' lives. The conse­quent recommendations included a suggestion for broadening existing policies to comprise social aspects as well as financial allowances, and also the caution that self-employment was perhaps not the best solution to labour market and social exclusion.

    This latter doubt arose during project work, as did questions about methodology, the role of the researcher, and eventually about the politics that inform research. Only briefly touched upon in the project reports, these issues instead became the basis for the thesis. A reflexive rereading of the Final Report led to a critical examination of the political uses of con­cepts and categories, of how stereotypes affect research, and of the embeddedness in ethnocentric discourses of both research and researcher. The use of postcolonial and feminist theory, discourse analysis and a social constructionist perspective broadened the analytical possibilities and fur­thered understanding of the connections between politics and research. A conclusion is that a comprehensive change in the social order as well as in people's conscience is required to stem ethnic discrimination in society and the perpetuation of stereotypes and preconstructed categories in research.

    Fulltekst (pdf)
    Life in the Labyrinth
  • 22.
    Alter, George
    et al.
    History and PIRT Indiana University Bloomingtom USA .
    Oris, Michel
    Université de Genève Département d’Histoire économique 40, boulevard du pont d’Arve CH-1211 Genève 4 Suisse.
    Broström, Göran
    Umeå universitet, Samhällsvetenskapliga fakulteten, Centrum för befolkningsstudier (CBS).
    The family and mortality: A case study from rural Belgium2001Inngår i: Annales de Démographie Historique, ISSN 0066-2062, E-ISSN 1776-2774, Vol. 2001, s. 11-31Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Differences in mortality among families give us clues about the importance of unobserved health-related behaviors. For example, if lower mortality was due to types of personal behavior learned in childhood, it should carry over to mortality at older ages. In this paper we use records from a nineteenth-century Belgian community to look at differences at mortality differences among families in two ways. First, we construct a direct measure of exposure to disease in childhood by counting the number of children in each family that died before age 15. Second, we calculate the overall effect of inter-family differences by using a "random effect" model that estimates the variance of the "family effect". Both of these measures show a strong family effect in childhood, but this effect diminishes after age 15 and disappears after age 55. Moreover, in a period still dominated by infectious diseases, those who survived diseases in childhood acquired immunities that helped them in later life.

  • 23. Amelang, Katrin
    et al.
    Anastasiadou-Christophidou, Violetta
    Constantinou, Costas S.
    Johansson, Anna
    Umeå universitet, Humanistiska fakulteten, Humlab. Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Lundin, Susanne
    Beck, Stefan
    Learning to eat strawberries in a disciplined way: normalization practices following organ transplantation2011Inngår i: Ethnologia Europaea, ISSN 0425-4597, E-ISSN 1604-3030, Vol. 41, nr 2, s. 54-70Artikkel i tidsskrift (Fagfellevurdert)
  • 24.
    Amft, Andrea
    Umeå universitet, Humanistiska fakulteten, Arkeologi och samiska studier.
    Sápmi i förändringens tid: en studie av svenska samers levnadsvillkor under 1900-talet ur ett genus- och etnicitetsperspektiv2000Doktoravhandling, monografi (Annet vitenskapelig)
    Abstract [en]

    This dissertation is a study of the changing living conditions for the Sami in Swedish Såpmi (Samiland) throughout the twentieth century with an analysis based on a gender and ethnic perspective.

    At the turn of the century, the Sami lived as nomadic reindeer herders and were primarily self- sufficient. This changed as the reindeer herders shifted from a self-sufficient lifestyle to a money economy tor a variety of reasons. Over time they became more integrated in the dominant Swedish society and even more dependent on it. Reindeer herding has become increasingly mechanized since the I960's with rationalizations as a result. Even in to the 1990's the industry was the object of streamlining ettorts. A process of masculinization has also occurred and today's reindeer herding is a distinctly male coded profession. Women do not regularly participate in the daily work of reindeer breeding and their ability to have any direct influence on the herding districts (sameby) is limited. This is also largely true in terms of the Sami Parliament, the Sami popularly elected body.

    The Sami population has experienced unfavorable special legislation and regulation from the State. The population was divided into several different categories with different rights. Sami women were marginalized two-fold and subordinated, partly because of their ethnic affiliation (as Sami) and partly because of their sex (as women). This continues to be true today.

    The analysis of gender division of labor shows that a married couple had their own autonomous areas of power within the household. The wife was however still subordinate to her husband in his role as master of the family. The older reindeer herding society was not noted for its equality. There was a distinct hierarchy based on sex, age, and social status. Division of labor in modern reindeer breeding is in principle based on the same normative system as the older nomadic society.

    The study of the ethnic processes in Såpmi shows among other things that from a Sami perspective, a person is Sami who is related to other Sami and whose actions are based on a Sami identity. It is also clear today that there are many different Sami identities, that an individual person draws from a number of such identities and that it is the context that determines which of these are active in any given situation. The Sami identity is sex-based, i.e. there is a difference between a "male Sami" and a "female Sami." Sami women, unlike Sami men, cannot be politically active while also being active based on their sexual identity. Were they to do so, they would be excluded by definition from their ethnic group. Sami women must therefore subordinate themselves as women to be "genuine" Sami. They thereby contribute to their own marginalization and help maintain their own subordinated position in the Sami society.

    Fulltekst (pdf)
    Sápmi i förändringens tid
  • 25.
    Anderson, David G.
    University of Aberdeen, UK.
    Cultures of Reciprocity and Cultures of Control in the Circumpolar North2014Inngår i: Journal of Northern Studies, ISSN 1654-5915, E-ISSN 2004-4658, Vol. 8, nr 2, s. 11-27Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This article surveys different cultures of engagement between people, animals, and the landscape across the circumpolar Arctic. Through ethnographic examples the article describes offering rituals and placings in several Arctic contexts in the light of the emphasis they place on affirming personhood. Similarly, rituals of management and regulation are described in the terms of how they strive to create predictability and control. The article tries to mediate this contrast by examining “architectural” examples of co-operation and co-domestication between humans, animals and landscapes. The article concludes with a reflection on how the themes of “origins” and “animal rights” further reconstruct these dichotomies.

    Fulltekst (pdf)
    fulltext
  • 26. Anderson, Ian
    et al.
    Robson, Bridget
    Connolly, Michele
    Al-Yaman, Fadwa
    Bjertness, Espen
    King, Alexandra
    Tynan, Michael
    Madden, Richard
    Bang, Abhay
    Coimbra, Carlos E. A., Jr.
    Pesantes, Maria Amalia
    Amigo, Hugo
    Andronov, Sergei
    Armien, Blas
    Obando, Daniel Ayala
    Axelsson, Per
    Umeå universitet, Humanistiska fakulteten, Centrum för samisk forskning (CeSam).
    Bhatti, Zaid Shakoor
    Bhutta, Zulfi Qar Ahmed
    Bjerregaard, Peter
    Bjertness, Marius B.
    Briceno-Leon, Roberto
    Broderstad, Ann Ragnhild
    Bustos, Patricia
    Chongsuvivatwong, Virasakdi
    Chu, Jiayou
    Deji, .
    Gouda, Jitendra
    Harikumar, Rachakulla
    Htay, Thein Thein
    Htet, Aung Soe
    Izugbara, Chimaraoke
    Kamaka, Martina
    King, Malcolm
    Kodavanti, Mallikharjuna Rao
    Lara, Macarena
    Laxmaiah, Avula
    Lema, Claudia
    Taborda, Ana Maria Leon
    Liabsuetrakul, Tippawan
    Lobanov, Andrey
    Melhus, Marita
    Meshram, Indrapal
    Miranda, J. Jaime
    Mu, Thet Thet
    Nagalla, Balkrishna
    Nimmathota, Arlappa
    Popov, Andrey Ivanovich
    Poveda, Ana Maria Penuela
    Ram, Faujdar
    Reich, Hannah
    Santos, Ricardo V.
    Sein, Aye Aye
    Shekhar, Chander
    Sherpa, Lhamo Y.
    Sköld, Peter
    Umeå universitet, Arktiskt centrum vid Umeå universitet (Arcum).
    Tano, Sofia
    Umeå universitet, Samhällsvetenskapliga fakulteten, Handelshögskolan vid Umeå universitet, Företagsekonomi.
    Tanywe, Asahngwa
    Ugwu, Chidi
    Ugwu, Fabian
    Vapattanawong, Patama
    Wan, Xia
    Welch, James R.
    Yang, Gonghuan
    Yang, Zhaoqing
    Yap, Leslie
    Indigenous and tribal peoples' health (The Lancet-Lowitja Institute Global Collaboration): a population study2016Inngår i: The Lancet, ISSN 0140-6736, E-ISSN 1474-547X, Vol. 388, nr 10040, s. 131-157Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    Background: International studies of the health of Indigenous and tribal peoples provide important public health insights. Reliable data are required for the development of policy and health services. Previous studies document poorer outcomes for Indigenous peoples compared with benchmark populations, but have been restricted in their coverage of countries or the range of health indicators. Our objective is to describe the health and social status of Indigenous and tribal peoples relative to benchmark populations from a sample of countries.

    Methods: Collaborators with expertise in Indigenous health data systems were identified for each country. Data were obtained for population, life expectancy at birth, infant mortality, low and high birthweight, maternal mortality, nutritional status, educational attainment, and economic status. Data sources consisted of governmental data, data from non-governmental organisations such as UNICEF, and other research. Absolute and relative differences were calculated.

    Findings: Our data (23 countries, 28 populations) provide evidence of poorer health and social outcomes for Indigenous peoples than for non-Indigenous populations. However, this is not uniformly the case, and the size of the rate difference varies. We document poorer outcomes for Indigenous populations for: life expectancy at birth for 16 of 18 populations with a difference greater than 1 year in 15 populations; infant mortality rate for 18 of 19 populations with a rate difference greater than one per 1000 livebirths in 16 populations; maternal mortality in ten populations; low birthweight with the rate difference greater than 2% in three populations; high birthweight with the rate difference greater than 2% in one population; child malnutrition for ten of 16 populations with a difference greater than 10% in five populations; child obesity for eight of 12 populations with a difference greater than 5% in four populations; adult obesity for seven of 13 populations with a difference greater than 10% in four populations; educational attainment for 26 of 27 populations with a difference greater than 1% in 24 populations; and economic status for 15 of 18 populations with a difference greater than 1% in 14 populations.

    Interpretation: We systematically collated data across a broader sample of countries and indicators than done in previous studies. Taking into account the UN Sustainable Development Goals, we recommend that national governments develop targeted policy responses to Indigenous health, improving access to health services, and Indigenous data within national surveillance systems.

  • 27.
    Andersson, Daniel
    Umeå universitet, Humanistiska fakulteten, Institutionen för språkstudier.
    Texter i samspel i O. P. Petterssons Gamla byar i Vilhelmina – exemplet Marsvik2013Inngår i: Svenska landsmål och svenskt folkliv, ISSN 0347-1837, Vol. 136, nr 339, s. 7-21Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This article analyses the intertextuality of a chapter of the book Gamla byar i Vilhelmnina (Old Villages in Vilhelmina), by folklore scholar Olof Petter Pettersson. It illustrates how the work is a many-voiced and hence sometimes complex text, with much to tell us about the colonisation of Swedish Lapland. 

    Alongside a neutral narrative voice, it is possible to make out intertextual references by Pettersson to traditional knowledge of various kinds. There are references, for example, to names in use at the time the author was writing, sometimes linked to a specific geographical area or thnic group. Other instances that are discussed include the written texts cited by Pettersson, which reflect the strict legal and economic perspective of the state, and references to early legends and names used in the past, which the author often traces to old Sami oral traditions.

    It also emerges that Pettersson alternates between conveying folk traditions and knowledge, on the one hand, and a more analytical mode of writing, on the other.

  • 28.
    Andersson, Daniel
    et al.
    Umeå universitet, Humanistiska fakulteten, Institutionen för språkstudier.
    Cocq, Coppélie
    Umeå universitet, Humanistiska fakulteten, Humlab.
    Berättaren och berättelsen: En studie av ett gränsområde2012Inngår i: Språkets gränser - och verklighetens: Perspektiv på begreppet gräns / [ed] Daniel Andersson & Lars-Erik Edlund, Umeå: Institutionen för språkstudier, Umeå universitet , 2012, s. 17-32Kapittel i bok, del av antologi (Fagfellevurdert)
    Fulltekst (pdf)
    fulltext
  • 29.
    Arell, Nils
    Umeå universitet, Samhällsvetenskapliga fakulteten.
    Rennomadismen i Torne lappmark: markanvändning under kolonisationsepoken i fr.a. Enontekis socken1977Doktoravhandling, monografi (Annet vitenskapelig)
    Fulltekst (pdf)
    Rennomadismen i Torne lappmark
  • 30. Arvastson, Gösta
    et al.
    Ehn, Billy
    Umeå universitet, Humanistiska fakulteten, Kultur och medier.
    Att bli kulturnavigatör2007Inngår i: Kulturnavigering i skolan / [ed] Gösta Arvastson & Billy Ehn, Malmö: Gleerups Utbildning AB, 2007, s. 142-146Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 31. Arvastson, Gösta
    et al.
    Ehn, Billy
    Umeå universitet, Humanistiska fakulteten, Kultur och medier.
    Forum för skolan2007Inngår i: Kulturnavigering i skolan / [ed] Gösta Arvastson & Billy Ehn, Malmö: Gleerups Utbildning AB, 2007, s. 147-149Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 32. Arvastson, Gösta
    et al.
    Ehn, Billy
    Umeå universitet, Humanistiska fakulteten, Kultur och medier.
    Förord2007Inngår i: Kulturnavigering i skolan / [ed] Gösta Arvastson & Billy Ehn, Malmö: Gleerups Utbildning AB, 2007, s. 5-5Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 33. Arvastson, Gösta
    et al.
    Ehn, Billy
    Umeå universitet, Humanistiska fakulteten, Kultur och medier.
    Inledning2007Inngår i: Kulturnavigering i skolan / [ed] Gösta Arvastson & Billy Ehn, Malmö: Gleerups Utbildning AB, 2007, s. 7-19Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 34. Arvastson, Gösta
    et al.
    Ehn, Billy
    Umeå universitet, Humanistiska fakulteten, Kultur och medier.
    Konsten att intervjua elever2007Inngår i: Kulturnavigering i skolan / [ed] Gösta Arvastson & Billy Ehn, Malmö: Gleerups Utbildning AB, 2007, s. 118-119Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 35. Arvastson, Gösta
    et al.
    Ehn, Billy
    Umeå universitet, Humanistiska fakulteten, Kultur och medier.
    Kulturanalytiska begrepp i studiet av kön, klass och etnicitet2007Inngår i: Kulturnavigering i skolan / [ed] Gösta Arvastson & Billy Ehn, Malmö: Gleerups Utbildning AB, 2007, s. 151-161Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 36. Arvastson, Gösta
    et al.
    Ehn, Billy
    Umeå universitet, Humanistiska fakulteten, Kultur och medier.
    Självreflektion och kulturförståelse2007Inngår i: Kulturnavigering i skolan / [ed] Gösta Arvastson & Billy Ehn, Malmö: Gleerups Utbildning AB, 2007, s. 140-141Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 37. Arvastson, Gösta
    et al.
    Ehn, Billy
    Umeå universitet, Humanistiska fakulteten, Kultur och medier.
    Skolan som normproducent2007Inngår i: Kulturnavigering i skolan / [ed] Gösta Arvastson & Billy Ehn, Malmö: Gleerups Utbildning AB, 2007, s. 68-69Kapittel i bok, del av antologi (Annet vitenskapelig)
  • 38.
    Arvidsson, Alf
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    A 1912 Christmas Crash Course2012Annet (Annet (populærvitenskap, debatt, mm))
  • 39.
    Arvidsson, Alf
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Adventures in Folklore Archiving: Arkivkonferens i Minneapolis, 16-17 oktober 20172018Inngår i: RIG: Kulturhistorisk tidskrift, ISSN 0035-5267, E-ISSN 2002-3863, nr 4, s. 224-226Artikkel i tidsskrift (Fagfellevurdert)
  • 40.
    Arvidsson, Alf
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Allätare, kändisar och fans: några aktuella teman inom populärkulturforskning2015Annet (Annet (populærvitenskap, debatt, mm))
    Fulltekst (pdf)
    fulltext
  • 41.
    Arvidsson, Alf
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Andreas Labbas Anta och Anta och Mari som omgestaltning av muntligt berättande2022Rapport (Annet vitenskapelig)
    Fulltekst (pdf)
    fulltext
  • 42.
    Arvidsson, Alf
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Aspekter på ordspråk: föredrag vid ett symposium i Uppsala 27-28 april 2011. utg. av Lars-Erik Edlund och Bengt af Klintberg2016Inngår i: Svenska landsmål och svenskt folkliv, ISSN 0347-1837, Vol. 138 (2015), nr 341, s. 115-117Artikkel, omtale (Annet vitenskapelig)
  • 43.
    Arvidsson, Alf
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Att hantera sitt sociala arv2023Inngår i: Från Pehr Stenbergs värld / [ed] Alf Arvidsson; Ina Lindblom; Richard Pettersson, Umeå University, 2023, s. 27-42Kapittel i bok, del av antologi (Fagfellevurdert)
  • 44.
    Arvidsson, Alf
    Umeå universitet, Humanistisk fakultet, Institutionen för kultur- och medievetenskaper.
    Att skriva jazzen: Orkester Journalen 1933-1939, jazzens självständighet och en svensk jazzelit2009Inngår i: Svensk tidskrift för musikforskning, ISSN 0081-9816, E-ISSN 2002-021X, Vol. 91, s. 11-32Artikkel i tidsskrift (Fagfellevurdert)
  • 45.
    Arvidsson, Alf
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Barbro Klein: I tosaforornas värld. Gustav berättar2022Inngår i: Kulturella perspektiv - Svensk etnologisk tidskrift, ISSN 1102-7908, Vol. 31Artikkel, omtale (Annet vitenskapelig)
    Fulltekst (pdf)
    fulltext
  • 46.
    Arvidsson, Alf
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Bengt af Klintberg: The types of the Swedish folk Legend2011Inngår i: Svenska landsmål och svenskt folkliv, ISSN 0347-1837, s. 197-201Artikkel, omtale (Annet vitenskapelig)
  • 47.
    Arvidsson, Alf
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Berättandets sociala betydelser: presentation av några centrala verk2021Rapport (Annet vitenskapelig)
    Fulltekst (pdf)
    fulltext
  • 48.
    Arvidsson, Alf
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Berättelse, beskrivning, auktoritet2014Inngår i: Kulturella perspektiv - Svensk etnologisk tidskrift, ISSN 1102-7908, Vol. 23, nr 4, s. 30-38Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    This article analyses the flow of speeches during a ”storytelling evening” in a northern Sweden village, where people had been invited to tell stories about the times and the work when timber and tar barrels were floated down the river. Focus is on how speakers claim authority and entitlement to have something to say, and how a large-scale hyper-narrative of “the floating epoch” is negotiated. Discussed in William Labov’s terms, although the result tends to give a general description without a clear narrative structure, there is a narrative closure implicit in the theme of the evening: when the floating work ended, the social life described also ended. Furthermore, the relevance of the storytelling is not only to find in the pride of the local history, but also in giving opportunity to comment on the contemporary situation where the hydroelectric power plant regulates the river and affects the landscape and living conditions.

  • 49.
    Arvidsson, Alf
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Bilder från musikskapandets vardag: mellan kulturpolitik, ekonomi och estetik2014Collection/Antologi (Annet vitenskapelig)
    Fulltekst (pdf)
    fulltext
    Fulltekst (pdf)
    omslag
    Download (jpg)
    presentationsbild
  • 50.
    Arvidsson, Alf
    Umeå universitet, Humanistiska fakulteten, Institutionen för kultur- och medievetenskaper.
    Bluesen i Sverige före 1960: Den varierande förståelsen av en genre2021Inngår i: Svensk tidskrift för musikforskning, ISSN 0081-9816, E-ISSN 2002-021X, Vol. 103, s. 39-60Artikkel i tidsskrift (Fagfellevurdert)
    Abstract [en]

    The Blues in Sweden before 1960: varying conceptions of a genre

    This article presents a review of the various meanings and shapes of blues as a genre in Sweden c. 1920–1960, drawing primarily on presentations in newspapers and jazz magazines, and recordings. Blues has been construed as an African American music, rising from specific social conditions; as an American music, a source for and subgenre of jazz; and as a part of music in the international modern society in general.

    In 1923 blues was introduced as a new dance, and many new tunes were promoted as blues; medium tempo, chromaticism and altered chords seem to be the distinguishing traits. From the mid-thirties, blues was discussed as a predecessor to jazz as well as a jazz genre format (‘12-bar blues’). The rising interest in blues is followed through audience reactions in press, recordings, and jazz criticism. Jazz critics tended to promote country blues and Bessie Smith as authentic forms, while Josh White’s performances during his annual tours in the fifties were praised for his consummate artistry. The trad jazz boom, boogie woogie piano, skiffle and rock’n’roll all used the 12-bar format. In parallel, blues was also an occasional pop song denomination signalling melancholy. Identifying as a blues singer was not an option; this would change during the sixties.

    Four fields of tension are identified: blues as a specific expression for African American experience vs. blues as a genre suited for Western modernity in general; blues as a subgenre to jazz vs. blues as an autonomous sphere; blues considered as genuine folk music vs. blues as popular music; and blues as a genre of mainly historical significance vs. blues as having contemporary relevance.

1234567 1 - 50 of 751
RefereraExporteraLink til resultatlisten
Permanent link
Referera
Referensformat
  • apa
  • ieee
  • modern-language-association-8th-edition
  • vancouver
  • Annet format
Fler format
Språk
  • de-DE
  • en-GB
  • en-US
  • fi-FI
  • nn-NO
  • nn-NB
  • sv-SE
  • Annet språk
Fler språk
Utmatningsformat
  • html
  • text
  • asciidoc
  • rtf