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  • 1. Brodersen, Alma
    et al.
    Neumann, FriederikeWillgren, DavidUmeå universitet, Humanistiska fakulteten, Institutionen för idé- och samhällsstudier.
    Intertextualität und die Entstehung des Psalters2020Samlingsverk (redaktörskap) (Refereegranskat)
    Abstract [en]

    Psalms research has developed a new focus in recent decades, across both nations and denominations: exegesis of the Psalter as a whole is now discussed as a complement to the exegesis of individual psalms. In this focus, the relation between intertextuality and the formation of the Psalter has been highlighted. At the same time, the relation between the Masoretic Text and the psalms in both the Dead Sea Scrolls and the Septuagint has been critically reviewed. This volume contains the revised papers given at an international conference at LMU Munich in April 2018. All papers contribute new insights to the current discussion about the formation and purpose of the Psalter. The volume presents innovative methodological reflections as well as fresh historical and theological perspectives in order to shed further light on the formation of the Psalter.

  • 2.
    Davage, David
    Umeå universitet, Humanistiska fakulteten, Institutionen för idé- och samhällsstudier. Akademi för ledarskap och teologi.
    4Q177 i svensk översättning2018Ingår i: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 83, s. 43-65Artikel i tidskrift (Refereegranskat)
  • 3.
    Davage, David
    Umeå universitet, Humanistiska fakulteten, Institutionen för idé- och samhällsstudier.
    7 myter om lovsång: och vad Bibeln egentligen säger2020Bok (Övrig (populärvetenskap, debatt, mm))
  • 4.
    Davage, David
    Umeå universitet, Humanistiska fakulteten, Institutionen för idé- och samhällsstudier.
    Att läsa Psaltaren som 'bok'2018Ingår i: Ordet är dig mycket nära: Tolkningar av Gamla testamentet / [ed] James Starr och Birger Olsson, Stockholm: Artos & Norma, 2018, s. 95-108Kapitel i bok, del av antologi (Refereegranskat)
  • 5.
    Davage, David
    Umeå universitet, Humanistiska fakulteten, Institutionen för idé- och samhällsstudier.
    Bön och identitet: Perspektiv på kyrkans språk från andra templets tid2017Ingår i: Det kyrkliga språket i teori och praxis / [ed] Marie Rosenius, Umeå: Umeå Universitet , 2017, s. 83-99Kapitel i bok, del av antologi (Refereegranskat)
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  • 6.
    Davage, David
    Umeå universitet, Humanistiska fakulteten, Institutionen för idé- och samhällsstudier.
    Did David Lay Down his Crown?: Reframing Issues of Deliberate Juxtaposition and Interpretive Contexts in the ‘Book’ of Psalms with Psalm 147 as a Case in Point2017Ingår i: Functions of Psalms and Prayers in Late Second Temple Period / [ed] Mika S. Pajunen and Jeremy Penner, Berlin: Walter de Gruyter, 2017, s. 212-228Kapitel i bok, del av antologi (Refereegranskat)
  • 7.
    Davage, David
    Umeå universitet, Humanistiska fakulteten, Institutionen för idé- och samhällsstudier.
    Gudar och människor bland texter och paratexter: Om varför Gamla testamentet inte har några författare2021Ingår i: Svensk teologisk kvartalskrift, ISSN 0039-6761, Vol. 97, nr 2, s. 133-154Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    It is a well-known fact that the books of the Hebrew Bible are, to a great extent, anonymous and that the individuals long identified as their authors (Moses, Isaiah, David, Solomon, and so on) are not the ones who have penned them. How, then, should the few paratexts that do, in fact, relate texts explicitly to named individuals be understood? In this article, I argue that such a question is essentially related to the historical contingency of author concepts. After introducing the work of Roland Barthes and Michel Foucault as a contrast to the Romantic author ideal, I provide an outline of two diverging author concepts in the ancient world: (1) a Mesopotamian trajectory where texts often circulated anonymously and where authorship was distributed across several agents, with a divine-human interaction at its core, and (2) a Greek trajectory, where authors were regularly named and given prime place in the interpretive activity. By arguing that there are clear overlaps in the way authorship is conceived in the Mesopotamian trajectory and in the Hebrew Bible (more specifically in the book of Isaiah), I provide a new framework in relation to which the formation of the literature of the Hebrew Bible can be understood.

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  • 8.
    Davage, David
    Umeå universitet, Humanistiska fakulteten, Institutionen för idé- och samhällsstudier.
    Kan Gamla testamentet bli som nytt?: Exegetisk undervisning i skuggan av ett "döende" testamente2020Ingår i: Teologisk utbildning / [ed] Thomas Girmalm, Umeå: Umeå Universitet , 2020, s. 101-129Kapitel i bok, del av antologi (Refereegranskat)
  • 9.
    Davage, David
    Umeå universitet, Humanistiska fakulteten, Institutionen för idé- och samhällsstudier. Høyskolen for Ledelse og Teologi, Oslo.
    Textkritik och ny filologi i exegetisk undervisning: Några reflektioner och praktiska exempel2020Ingår i: Svensk Exegetisk Årsbok, ISSN 1100-2298, Vol. 85, s. 81-91Artikel i tidskrift (Refereegranskat)
  • 10.
    Davage, David
    Academy of Leadership and Theology, Umeå, Sweden.
    Why Davidic Superscriptions Do Not Demarcate Earlier Collections of Psalms2020Ingår i: Journal of Biblical Literature, ISSN 0021-9231, E-ISSN 1934-3876, Vol. 139, nr 1, s. 67-86Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    In research on the formation of the “book” of Psalms, there are four points of consensus regarding the use of Davidic superscriptions. They are seen as (1) having little value for the interpretation of individual psalms; (2) providing clues to the diachronic formation of the collection; (3) fundamental in the overall Davidization of the book of Psalms; and (4) important in the overall structure of the book of Psalms. There is some tension, however, between the second and the third points, with the observed Davidization bearing the potential of overturning the use made of Davidic superscriptions in diachronic reconstructions. In the current article, I revisit this issue by analyzing the way the superscriptions appear in the Dead Sea Scrolls, as well as in Hebrew and Greek manuscripts, and argue that the variance observed indicates that Davidic superscriptions are not reliable clues to earlier collections of psalms.

  • 11.
    Davage, David
    Umeå universitet, Humanistiska fakulteten, Institutionen för idé- och samhällsstudier.
    Why Psalms 1–2 Are Not to Be Considered a Preface to the 'Book' of Psalms2018Ingår i: Zeitschrift für die Alttertamentliche Wissenschaft, ISSN 0044-2526, E-ISSN 1613-0103, Vol. 130, nr 3, s. 384-397Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    It is a long-held view that Ps 1, either alone or combined with Ps 2, per- forms the function of a preface to the »Book« of Psalms. Although supported by early Christian reception, much depends on how to understand תורת יהוה in Ps 1, as well as how to understand the relation between the first two psalms and the concept of the »Book« of Psalms. This article aims to look at the issue anew and provide some reasons why Pss 1–2 should not be considered as a preface to the »Book« of Psalms. First, an analysis of תורת יהוה in Ps 1:2 is provided, and it is argued that the expression does not refer to any collection of psalms but to a torah related to Moses. Secondly, the first attestation of the psalm in Qumran is revisited, namely the pesher designated as 4Q174, and it is argued that it does not show any trace of a paratextual understanding of Ps 1, nor that it provides the earliest attestation of a combined reading of Pss 1–2. Finally, a textual variant in Acts 13:33 is analyzed, as it provides an interesting window into the way Ps 1 came to be interpreted in the fourth century CE. Taken together, the observations chal- lenge the well-established consensus that Pss 1–2 have been intentionally placed as a preface to the book.

  • 12. Koskenniemi, Erkki
    et al.
    Willgren Davage, DavidUmeå universitet, Humanistiska fakulteten, Institutionen för idé- och samhällsstudier. Høyskolen for Ledelse og Teologi, Stabekk, Norway.
    David, messianism, and eschatology: ambiguity in the reception history of the Book of Psalms in Judaism and Christianity2020Samlingsverk (redaktörskap) (Refereegranskat)
  • 13. Scheuer, Blaženka
    et al.
    Willgren Davage, DavidUmeå universitet, Humanistiska fakulteten, Institutionen för idé- och samhällsstudier. Academy of Leadership and Theology; Norwegian School of Leadership and Theology; University of the Free State, South Africa.
    Sin, suffering, and the problem of evil2021Samlingsverk (redaktörskap) (Refereegranskat)
    Abstract [en]

    This volume discusses the topics of sin, suffering, and evil in the Hebrew Bible. It gathers fresh and innovative perspectives provided by internationally renowned biblical scholars that not only demonstrate ways in which these topics are dealt with in the Hebrew Bible itself, but also map out their lasting impact on human experience of suffering throughout history. Put into dialogue with the thought-provoking work of Fredrik Lindström, the volume provides a diversity of methodological approaches to the question of human suffering and God's role in it, ranging from discussions of monism in the Hebrew Bible, through deconstructive readings of evil in the Exodus narrative, to the processing of suffering at the Dachau concentration camp, and ways that the dynamics of good and evil might play out in a technological future dominated by artificial intelligence.

  • 14. Wasserman, Tommy
    et al.
    Andersson, GregerWillgren, DavidUmeå universitet, Humanistiska fakulteten, Institutionen för idé- och samhällsstudier.
    Studies in Isaiah: history, theology, and reception2018Samlingsverk (redaktörskap) (Refereegranskat)
    Abstract [en]

    The Book of Isaiah is considered one of the greatest prophetic works in the Hebrew Bible/Old Testament. The complex history of the book's composition, over several time periods, can often perplex and enthrall. The editors to this volume encourage readers to engage deeply with the text in order to get a grasp of the traces and signs within it that can be seen to point to the book's process of composition and ongoing reinterpretation over time. The contributions discuss suggested segments of composition and levels of interpretation, both within the book of Isaiah and its history of reception. The book is divided into two sections: in the first part certain motifs that have come to Isaiah from a distant past are traced through to their origins. Arguments for a suggested 'Josianic edition' are carefully evaluated, and the relationship between the second part of Isaiah and the Book of Psalms is discussed, as are the motifs of election and the themes of Zion theology and the temple. The second part of the book focuses on the history of reception and looks at Paul's use of the book of Isaiah, and how the book is used, and perhaps misused in a contemporary setting in the growing churches in Africa. With a range of international specialists, including Hugh Williamson, Tommy Wasserman, and Knut Holter, this is an excellent resource for scholars seeking to understand Isaiah in a greater depth.

  • 15.
    Willgren Davage, David
    Academy of Leadership and Theology.
    A ‘Book’ of Psalms in 4QMidrEschata.b?2019Ingår i: Scandinavian Journal of the Old Testament, ISSN 0901-8328, E-ISSN 1502-7244, Vol. 33, nr 2, s. 223-243Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    It is often argued that the Masoretic “Book” of Psalms is a carefully redacted collection whose final shape carries substantial interpretive significance. The way psalms are placed in sequence is deemed important, but the actual shapes of the earliest Dead Sea psalms scrolls are not often taken into account. The current article revisits these issues by situating them in their proper interpretive context—the late Second Temple period—and by looking at how a sequence of psalms commented upon in a pesher designated by Annette Steudel as 4QMidrEschata.b is understood. The conclusion is that although sequences of psalms seem to have had significance in the selection of psalms, they did not affect the interpretation of the individual psalms.

  • 16.
    Willgren Davage, David
    Umeå universitet, Humanistiska fakulteten, Institutionen för idé- och samhällsstudier. Høyskolen for Ledelse og Teologi, Stabekk, Norway.
    "As it is written concerning Him in the Songs of David" (11Q13 2 9–10): on the role of paratextual activity in shaping eschatological reimaginations of Psalm 822020Ingår i: David, messianism, and eschatology: ambiguity in the reception history of the Book of Psalms in Judaism and Christianity / [ed] Erkki Koskenniemi, David Willgren Davage, Åbo: Åbo Akademi University , 2020, s. 3-44Kapitel i bok, del av antologi (Refereegranskat)
  • 17.
    Willgren Davage, David
    Umeå universitet, Humanistiska fakulteten, Institutionen för idé- och samhällsstudier. Academy of Leadership and Theology; Norwegian School of Leadership and Theology; University of the Free State, South Africa.
    Sin without Grace?: A fresh look at the theological significance of לרוח היום in Genesis 3:82021Ingår i: Sin, suffering, and the problem of evil / [ed] Blaženka Scheuer och David Willgren Davage, Tübingen: Mohr Siebeck, 2021, s. 115-137Kapitel i bok, del av antologi (Refereegranskat)
  • 18.
    Willgren, David
    Umeå universitet, Humanistiska fakulteten, Institutionen för idé- och samhällsstudier.
    A teleological fallacy in psalms studies?: decentralizing the 'masoretic' psalms sequence in the formation of the 'Book' of Psalms2020Ingår i: Intertextualität und die Entstehung des Psalters / [ed] Alma Brodersen, Friederike Neumann und David Willgren, Tübingen: Mohr Siebeck, 2020, s. 33-50Kapitel i bok, del av antologi (Refereegranskat)
  • 19.
    Willgren, David
    Norwegian School of Leadership and Theology; Academy of Leadership and Theology.
    Antwort Gottes: Isaiah 40–55 and the Transformation of Psalmody2017Ingår i: Studies in Isaiah: history, theology, and reception / [ed] Tommy Wasserman, Greger Andersson, David Willgren, London: T&T Clark, 2017, s. 96-115Kapitel i bok, del av antologi (Refereegranskat)
  • 20.
    Willgren, David
    Umeå universitet, Humanistiska fakulteten, Institutionen för idé- och samhällsstudier.
    Canonical Taming of Suffering: On How Paratextual Activities Reshapes the Relationship Between God and Human in Psalm 712019Ingår i: God and Humans in the Hebrew Bible and Beyond: A Festschrift for Lennart Boström on his 67th Birthday / [ed] David Willgren, Sheffield: Sheffield Phoenix Press, 2019, s. 176-207Kapitel i bok, del av antologi (Refereegranskat)
  • 21.
    Willgren, David
    Umeå universitet, Humanistiska fakulteten, Institutionen för idé- och samhällsstudier.
    God and Humans in the Hebrew Bible and Beyond: A Festschrift for Lennart Boström on his 67th Birthday2019Samlingsverk (redaktörskap) (Refereegranskat)
    Abstract [en]

    In 1990, in his important study The God of the Sages: The Portrayal of God in the Book of Proverbs, Lennart Boström tackled the issue of how the sages viewed their God and God’s relationship with the world. In honour of Boström, and in line with that study, this Festschrift takes up this issue anew. A number of international specialists, including James Crenshaw, Göran Eidevall, Mark A. Throntveit, and Antti Laato, discuss various aspects of how God and humans are portrayed in the Bible.The first section of the book focuses on notions of God. There is a fresh look at monolatry in the Hebrew Bible, and at God’s faithfulness in Paul’s soteriology. The second section deals with humans, featuring, for example, two articles on Psalm 8.5, one with a focus on the Hebrew Bible, and the other reading the psalm through the eyes of women in Myanmar. There is also an article on angst in wisdom literature.The third section brings God and humans into dialogue, looking at how various interpretations of suffering in the psalms shape the view of the divine–human relationship, or how God and humans relate to each other in books like Jonah and Ruth. The fourth and last section of the book focuses on God and God’s people, where new proposals are presented on the roles played by Zion and by the ten commandments.This volume presents stimulating and up-to-date engagements with its theme, an excellent resource for scholars of both the Hebrew Bible and the New Testament.

  • 22.
    Willgren, David
    Academy of Leadership and Theology, Sweden.
    "May YHWH Avenge Me on You; But My Hand Shall Not Be against You" (1 Sam. 24:13): Mapping Land and Resistance in the "Biographical" Notes of
 the "Book" of Psalms2019Ingår i: Journal for the Study of the Old Testament, ISSN 0309-0892, E-ISSN 1476-6728, Vol. 43, nr 3, s. 417-435Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    The ‘biographical’ notes of the Masoretic ‘Book’ of Psalms are often understood as placing the psalms in dialogue with 1-2 Samuel, and casting David as a pious exemplar. As David prayed psalms in his distress, so can anyone. Indebted to an influential article by Brevard Childs, many scholars also see early traces of midrashic exegesis. However, this is not entirely persuasive, and to inquire into these issues, the article proceeds from the observation that many of the ‘biographical’ notes cluster around similar events. In most of them, David is fleeing from Saul. Following a survey of the ‘biographical’ notes in both the Masoretic text and the Septuagint, it is argued that the often-suggested connections between the psalms and 1-2 Samuel are quite weak, and that a better way to understand the addition of ‘biographical’ notes is found when reading them in light of a resurfacing Saulide–Davidic rivalry in post-exilic times.

  • 23.
    Willgren, David
    Lund University, 221 00 Lund, Sweden.
    Ps 72:20 – A Frozen Colophon?2016Ingår i: Journal of Biblical Literature, ISSN 0021-9231, E-ISSN 1934-3876, Vol. 135, nr 1, s. 49-60Artikel, forskningsöversikt (Refereegranskat)
    Abstract [en]

    The placement of v. 20 in Psalm 72 has long puzzled scholars and has raised a number of questions: Why y is תפלה used? Why does the verse state that the prayers of David are ended? Where does this leave Solomon (v. 1)? Why is the verse placed after the doxology of vv. 18–19? And why is it found in the middle of the Elohistic Psalter? To solve these problems, a number of suggestions have been offered, none of which is entirely convincing. In this article, I suggest a solution based on insights gained from research on scribal habits and material culture. Departing from scholars such as Harry Y. Gamble, William A. Johnson, and Emanuel Tov, I argue that Ps 72:20 is likely not the conclusion of a collection but a frozen scribal colophon, originally intended to “close” a scroll. A possible analogy to such a fixation of a colophon is found in the Sumerian Temple Hymns.

  • 24.
    Willgren, David
    Örebro School of Theology.
    The formation of the 'Book' of Psalms: reconsidering the transmission and canonization of Psalmody in light of material culture and the poetics of anthologies2016Bok (Refereegranskat)
    Abstract [en]

    In this study, David Willgren attempts to provide answers to two fundamental questions in relation to the formation of the 'Book' of Psalms: "how?" and "why?". The first relates to the diachronic growth of the collection (how are these processes to be reconstructed, and on what grounds?), while the second relates to questions of purpose (to what end are psalms being juxtaposed in a collection?).

    By conceptualizing the 'Book' of Psalms as an anthology, and by inquiring into its poetics by means of paratextuality, David Willgren provides a fresh reconstruction of the formation of the 'Book' of Psalms and concludes, in contrast to the canonical approach, that it does not primarily provide a literary context for individual psalms. Rather, it preserves a dynamic selection of psalms that is best seen not as a book of psalms, but as a canon of psalms.

  • 25.
    Willgren, David
    Academy of Leadership and Theology, Sweden.
    Women, Power, and the Bible in Early Anabaptist History2017Ingår i: Scandinavian Journal for Leadership & Theology, E-ISSN 1894-7875, Vol. 4Artikel i tidskrift (Refereegranskat)
    Abstract [en]

    The article argues that the way Anabaptist history and theology is commonly narrated needs to be reshaped. A fundamental question is asked: Did women have positions of power in the early Anabaptist movement? Two points are considered: 1) How is power understood? and 2) On what premises can the history of Anabaptist women be written? These two points are put in relation to portraits of three women – Margret Hottinger, Helene von Freyberg, and Elisabeth Dirks – who represent three fundamental ways in which women related to power and authority in the early years of the movement. The article concludes that the way the stories of early Anabaptist women have usually been told are often both highly tendentious and failing to assess the authority of women on the basis of an Anabaptist theology of power. At the same time, the early movement employed a flat biblical hermeneutic that lead to a failure to process the subversive use of power and authority and the theological potential of the Anabaptist critique of the sword in relation to their own families and communities.

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